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Hadith ~ The Hadith of Jibreel (Gabriel) (alaihis salaam)

In the name of Allah, Most Gracious, Most Merciful.

‘Umar bin Al-Khattab (May Allah be pleased with them) said: Once we were sitting in the company of the Messenger of Allah (SAWS) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (SAWS) leaning his knees against the knees of the Prophet (SAWS) and placing both of his palms over his two thighs and said, “O Muhammad (SAWS)! Tell me about Islam”. He (SAWS) replied, “Islam is to testify that none has the right to be worshiped but Allah, and that Muhammad (SAWS) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it.” He replied: “You have spoken the truth”. We were surprised to see that he had asked him and confirmed the correctness of the answers. He then inquired: “Tell me about Iman (faith)”. He (SAWS) said. “It is to believe in Allah, and His Books, and His Messengers and the Last Day and that you believe in fore-ordainment, its bad and good consequences.” He said, “You have spoken the truth.” He then inquired: “Tell me about Ihsan.” He (SAWS) said, “It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you”. He inquired: “Inform me about the Hour (i.e., the Day of Resurrection)”. He (SAWS) replied, “I have no more knowledge thereof than you”. He said, “Inform me about some of its signs”. He (SAWS) said, “They are -that a bonds-woman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings”. Then he departed. The Messenger of Allah kept silent for a while then he said to me, “O ‘Umar! Do you know who the questioner was?” I replied, “Allah and His Messenger know better”. The Prophet (SAWS) said, “He was Jibreel (the Angel Gabriel); he came to you to teach you your religion”. (Muslim).

Commentary: This Hadith is known as ‘Hadith Jibril’. It mentions the basics of Islam the details of which are known to every Muslim. Al-Qadr (Divine foreordainment) means that Allah already knows and had recorded everything that will happen until the Day of Resurrection. Now whatever happens is in accordance with that knowledge and writing. What is meant by its good and bad consequences can be illustrated by saying that tranquillity, prosperity and abundance of crops come in the category of good consequences. Famine, calamities and troubles, etc., fall in the list as evil consequences. But we regard them good or bad according to our own understanding; otherwise, every action of Allah has some wisdom and expedience which are known to Him Alone.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 5, Page 25, No 60

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Ayaat 1-5 ~ Al-Qadr (The Night of Decree)

In the name of Allah, Most Gracious, Most Merciful.

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1. Verily! We have sent it (this Qur’ân) down in the night of Al-Qadr (Decree)

2. And what will make you know what the night of Al-Qadr is?

3. The night of Al-Qadr is better than a thousand months (i.e. worshipping Allâh in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

4. Therein descend the angels and the Rûh [Jibrael (Gabriel)] by Allâh’s Permission with all Decrees,

5. Peace! (All that night, there is Peace and Goodness from Allâh to His believing slaves) until the appearance of dawn.

Sura 97. Al-Qadr (The Night of Decree)

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Hadith ~ Lailat-ul-Qadr (Night of Decree)

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (MAPH) reported: The Prophet (SAWS) said: “Whoever performs Qiyam during Lailat-ul-Qadr (Night of Decree), with Faith and being hopeful of Allah’s reward, will have his former sins forgiven.” (Al-Bukhari and Muslim)

Ibn Umar (MAPH) reported: Some of the Companions of the Prophet (SAWS) saw Lailat-ul-Qadr (night of Decree) in their dreams in the last seven nights of Ramadan, whereupon the Messenger of Allah (SAWS) said: “I see that your dreams all agree upon the last seven nights. Whosoever seeks it, let him seek it in the last seven nights.” (Al-Bukhari and Muslim).

Aishah (MAPH) reported: The Messenger of Allah (SAWS) used to seclude himself (in the mosque) during the last ten nights of Ramadan. He would say: “Search for Lailat-ul-Qadr (Night of Decree) in the last ten nights of Ramadan.” (Al-Bukhari and Muslim)

Aishah (MAPH) reported: The Messenger of Allah (PHUB) used to observe I’tikaf in the last ten days of Ramadan and say: “Seek Lailat-ul-Qadr (Night of Decree) in the odd nights out of the last ten nights of Ramadan.” (Al-Bukhari)

Aishah (MAPH) reported: When the last ten nights (of ramadan) would begin, the Messenger of Allah (SAWS) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship. (Al-Bukhari and Muslim)

Aishah (MAPH) reported: The Messenger of Allah (SAWS) used to strive more in worship during Ramadan than he strove in any other time of the year, and he would devote himself more (in the worship of Allah) in the last ten nights of Ramadan than he strove in earlier part of the month. (Muslim)

Aishah (MAPH) reported: I asked: “O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it? The Messenger of Allah (SAWS) replied: “You should supplicate: Allahumma innaka ‘afuwwun, tuhibbul-’afwa, fa’fu ‘anni (O Allah, You are Most Forgiving, and You love forgiveness, so forgive me).” (At-Tirmidhi)

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be pleased with him

Commentary: There is a general belief that it is fixed, on the 27th night of Ramadan. But this is not correct. The hadith do not confirm this view. Allah Alim.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapter 214, Page 346, No 1189
Hadith 2: Chapter 214, Page 346, No 1190
Hadith 3: Chapter 214, Page 347, No 1191
Hadith 4: Chapter 214, Page 347, No 1192
Hadith 5: Chapter 214, Page 347, No 1193
Hadith 6: Chapter 214, Page 347, No 1195

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Ayaat 1-13 ~ Al-Baqarah (The Cow)

In the name of Allah, Most Gracious, Most Merciful.

1. Alif-Lâm-Mîm. [These letters are one of the miracles of the Qur'ân and none but Allah (Alone) knows their meanings].

2. This is the Book (the Qur’ân), whereof there is no doubt, a guidance to those who are Al-Muttaqûn [the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)].

3. Who believe in the Ghaib (Unseen) and perform As-Salât (Iqâmat-as-Salât), and spend out of what we have provided for them [i.e. give Zakât , spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allah's Cause - Jihâd, etc.].

4. And who believe in (the Qur’ân and the Sunnah) which has been sent down (revealed) to you (Muhammad Peace be upon him ) and in [the Taurât (Torah) and the Injeel (Gospel), etc.] which were sent down before you and they believe with certainty in the Hereafter. (Resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).

5. They are on (true) guidance from their Lord, and they are the successful.

6. Verily, those who disbelieve, it is the same to them whether you (O Muhammad Peace be upon him ) warn them or do not warn them, they will not believe.

7. Allah has set a seal on their hearts and on their hearings, (i.e. they are closed from accepting Allah’s Guidance), and on their eyes there is a covering. Theirs will be a great torment.

8. And of mankind, there are some (hypocrites) who say: “We believe in Allah and the Last Day” while in fact they believe not.

9. They (think to) deceive Allah and those who believe, while they only deceive themselves, and perceive (it) not!

10. In their hearts is a disease (of doubt and hypocrisy) and Allah has increased their disease. A painful torment is theirs because they used to tell lies.

11. And when it is said to them: “Make not mischief on the earth,” they say: “We are only peacemakers.”

12. Verily! They are the ones who make mischief, but they perceive not.

13. And when it is said to them (hypocrites): “Believe as the people (followers of Muhammad Peace be upon him , Al-Ansâr and Al-Muhajirûn) have believed,” they say: “Shall we believe as the fools have believed?” Verily, they are the fools, but they know not.

Sura 2. Al-Baqarah (The Cow)

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Importance of Charity (Zakat and Sadaqah) – Especially during Ramadan

In the name of Allah, Most Gracious, Most Merciful.

And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: “My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakât) of my wealth, and be among the righteous. (Koran 63.10)

…And whatever you spend in good, it is for yourselves, when you spend not except seeking Allâh’s Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged. (Koran 2.272)

Those who spend their wealth (in Allâh’s Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve. (Koran 2.274 )

Say: “Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allâh’s Cause), He will replace it. And He is the Best of providers.” (Koran 34.39)

Ibn Abbas (MAPH) reported: the Messenger of Allah (SAWS) was the most generous of the men; and he was the most generous during the month of Ramadan when Jibril visited him every night and recited the Quran to him. During this period, the generosity of Messenger of Allah (SAWS) waxed faster than the rain bearing wind. (Al-Bukhari and Muslim).

Abu Hurairah (MAPH) reported: The Prophet (SAWS) said: “Two angels descend every morning, and one says: ‘O Allah, give him who spends something, in place of what he spends.’ The other one says: ‘O Allah, give destruction to him who withholds”. (Al-Bukhari and Muslim).

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be pleased with him

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapter 218, Page 356, No 1222
Hadith 2: Chapter 36, Page 99, No 295

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Hadith ~ Protecting As-Saum (the Fast)

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (MAPH) reported: The Messenger of Allah (SAWS) said, “When any one of you is observing Saum (fasting) on a day, he should neither indulge in obscene language nor should he raise the voice; and if anyone reviles him or tries to quarrel with him he should say: ‘I am observing fast.’” (Al-Bukhari and Muslim).

Abu Hurairah (MAPH) reported: The Prophet (SAWS) said, “If one does not eschew lies and false conduct, Allah has no need that he should abstain from his food and his drink.” (Al-Bukhari).

Commentary Hadith 1: We learn from this Hadith that during Saum not only food, drink and intimate relations with one’s spouse are prohibited but the improper use of the tongue and the other organs of the body as well. When one is observing Saum, he should neither use abusive language nor talk foolishly nor tell lies nor make obscene conversation nor indulge in backbiting nor quarrel with anyone. If someone provokes him, he should keep himself quiet and remember that he is observing Saum and he has to abstain from such things. As far as possible, he should keep his tongue engaged in the remembrance of Allah and recitation of the Quran.

Commentary Hadith 2: This Hadith exhorts those observing Saum to fulfill all the requirements of fasting. One should not conduct himself in such a manner that on the one side he observes Saum and on the other he is fearless of Allah. To save himself from Allah’s Wrath and to get the reward of the fasts, one must abstain from all sorts of vices, such as cheating, lying, backbiting, and using obscene language. The threat held against such people in this Hadith should make them fear that their Saum will go to waste and they would be deprived of its reward. It does not mean that such people should start eating and drinking during Saum but what is intended is that they should save themselves from all kinds of sins so that they may earn the reward of Saum.

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be pleased with him

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapter 223, Page 360, No 1240
Hadith 2: Chapter 223, Page 361, No 1241

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Hadith ~ Two joyous occasions

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (SAWS) said: “Allah the Exalted and Majestic said: ‘Every act of the son of Adam is for him, except As-Siyam (the fasting) which is (exclusively) for Me, and I will reward him for it.’ Fasting is a shield. When anyone of you is observing fast, he should neither indulge in obscene language nor should he raise his voice; and if anyone reviles him or tries to quarrel with him, he should say: ‘I am fasting.’ By Him in Whose Hand the soul of Muhammad is, the breath of one observing Saum is sweeter to Allah than the fragrance of musk. The one who fasts, experiences two joys: he feels pleasure when he breaks the fast. He is joyful by virtue of his fast when he meets his Rubb (Lord).” (Al-Bukhari and Muslim).

In a narration by Al-Bukhari, the Messenger of Allah (SAWS) said: “Allah says: ‘(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward’.”

In a narration by Muslim, the Messenger of Allah (SAWS) said: “The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: ‘The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.’ The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb (Lord). Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk.”

SAWS: May Allah exalt his mention and protect him from imperfection

Commentary: “Khuluf”, is the smell that comes from the mouth of the person who observes Saum. It results from the thirst and hunger which the person has to suffer suring the Saum. The Hadith not only tells us the merits of Saum but also brings into focus the true significance of it. Saum is not thus mere abstention from food, drink and sexual intercourse, but also keeping away from all evils and vices and embracing virtues.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 217, Page 354, No 1215

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Ayaat 255 (Ayaat-ul-Kursi) ~ Al-Baqarah (The Cow)

In the name of Allah, Most Gracious, Most Merciful.

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Lecture about Ayaat-ul-Kursi (61Mb)

255. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursî extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. [This Verse 2:255 is called Ayaat-ul-Kursî.]

Sura 2. Al-Baqarah (The Cow)

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Hadith ~ Breaking the Saum (Fasting)

In the name of Allah, Most Gracious, Most Merciful.

Salman bin ‘Amir (MAPH) reported: I heard the Prophet (SAWS) saying, “When one of you breaks his Saum (fasting), let him break it on dates; if he does not have any, break his fast with water for it is pure.” (Abu Dawud).

Anas (MAPH) reported: The Messenger of Allah (SAWS) used to break his Saum (fasting) before performing Maghrib prayer with three fresh date-fruits; if there were no fresh date-fruits, he will eat three dry dates; and if there were no dry date-fruits; he would take three draughts of water. (At-Tirmidhi).

Sahl bin Sa’d (MAPH) reported: The Messenger of Allah (SAWS) said, “People will continue to adhere to good as long as they hasten to break the Saum (fasting).” (Al-Bukhari and Muslim)

Commentary Hadith 1 and 2: It is well to keep the priorities of things mentioned in the Hadith as one gets the reward of following the Sunnah in breaking his Saum.

Commentary Hadith 3: “Adhere to good” here means welfare of the religion as well as that of this world. Breaking the Saum early does not mean that it is terminated before the prescribed time. What it really means is without any delay after the sunset. One should not delay it for the mere reason that the rigour one has gone through in the Saum should be enhanced further, as is done by some people. There is no merit in such things because the real merit lies in following the Sunnah of the Prophet (SAWS). Welfare of the Muslims will, therefore, come in the share of the Muslims because of their following the Prophet’s Sunnah of breaking the Saum in the early moments of the prescribed time.

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be pleased with him

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapter 222, Page 360, No 1238
Hadith 2: Chapter 222, Page 360, No 1239
Hadith 3: Chapter 222, Page 359, No 1233

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Hadith ~ Whoever observes fasting

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, “He who observes fasting during the month of Ramadan with Faith while seeking its reward from Allah, will have his past sins forgiven.” (Al-Bukhari and Muslim).

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 217, Page 355, No 1219

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Ayaat 183-187 ~ Al-Baqarah (The Cow)

In the name of Allah, Most Gracious, Most Merciful.

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183. O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn (the pious – see V.2:2).

184. [Observing Saum (fasts)] for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a choice either to fast or) to feed a Miskîn (poor person) (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know.

185. The month of Ramadân in which was revealed the Qur’ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadân i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allâh intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allâh for having guided you so that you may be grateful to Him.

186. And when My slaves ask you concerning Me, then (answer them), I am indeed near. I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright.

187. It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are Lîbas [i.e. body cover, or screen, or Sakan, (i.e. you enjoy the pleasure of living with her - as in Verse 7:189) Tafsir At-Tabarî], for you and you are the same for them. Allâh knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allâh has ordained for you, and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I’tikâf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits (set) by Allâh, so approach them not. Thus does Allâh make clear His Ayât (proofs, evidences, lessons, signs, revelations, verses, laws, legal and illegal things, Allâh’s set limits, orders, etc.) to mankind that they may become Al-Muttaqûn (the pious – see V.2:2).

Sura 2. Al-Baqarah (The Cow)

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Commentary ~ The Fasting and the Furious

In the name of Allah, Most Gracious, Most Merciful.

Audio lecture, The Fasting and The Furious, by Muhammad Alshareef can be found here. Lecture gives tips and advice to maximise the reward during the month of Ramadan inchaAllah.

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Commentary ~ Quran Reading Schedule

In the name of Allah, Most Gracious, Most Merciful.

Quran Reading Schedule – PDF Document

Ibn Mas’ud (May Allah be pleased with him) reported: The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “Whoever recites a letter from the Book of Allah, he will be credited with a good deed, and a good deed gets ten-fold reward. I do not say that Alif-Lam-Mim is one letter, but Alif is a letter, Lam is a letter and Mim is a letter.” (At-Tirmidhi)

Abdullah bin ‘Amr bin Al-’As (May Allah be pleased with him) reported: The Prophet (May Allah exalt his mention and protect him from imperfection) said: “The one who was devoted to the Quran will be told on the Day of Resurrection: ‘Recite and ascend (in ranks) as you used to recite when you were in the world. Your rank will be at the last Ayah you recite.’” (Abu Dawud and At-Tirmidhi)

Commentary:
No one can ignore the benefits of Quranic reading. To simplify the division of this reading and ensure that everyone can complete the Quran in its entirety by the end of Ramadan, a timetable has been crafted for men and women*.

Calendar of reading the Quran during Ramadan for Men

Day – Juz Hizb Reading to do
1 Ramadan 1 – 2   Sura 1, v.1 to Sura 2, v.141
2 Ramadan 3 – 4   Sura 2, v.142 jusqu’au Sura 2, v.252
3 Ramadan 5 – 6   Sura 2, v.253 jusqu’au Sura 3, v.92
4 Ramadan 7 – 8   Sura 3, v.93 jusqu’au Sura 4, v.23
5 Ramadan 9 – 10   Sura 4, v.24 jusqu’au Sura 4, v.147
6 Ramadan 11 – 12   Sura 4, v.148 jusqu’au Sura 5, v.81
7 Ramadan 13 – 14   Sura 5, v.82 jusqu’au Sura 6, v.110
8 Ramadan 15 – 16   Sura 6, v.111 jusqu’au Sura 7, v.87
9 Ramadan 17 – 18   Sura 7, v.88 jusqu’au Sura 8, v.40
10 Ramadan 19 – 20   Sura 8, v.41 jusqu’au Sura 9, v.92
11 Ramadan 21 – 22   Sura 9, v.93 jusqu’au Sura 11, v.5
12 Ramadan 23 – 24   Sura 11, v.6 jusqu’au Sura 12, v.52
13 Ramadan 25 – 26   Sura 12, v.53 jusqu’au Sura 14, v.52
14 Ramadan 27 – 28   Sura 15, v.1 jusqu’au Sura 16, v.128
15 Ramadan 29 – 30   Sura 17, v.1 jusqu’au Sura 18, v.74
16 Ramadan 31 – 32   Sura 18, v.75 jusqu’au Sura 20, v.135
17 Ramadan 33 – 34   Sura 21, v.1 jusqu’au Sura 22, v.78
18 Ramadan 35 – 36   Sura 23, v.1 jusqu’au Sura 25, v.20
19 Ramadan 37 – 38   Sura 25, v.21 jusqu’au Sura 27, v.55
20 Ramadan 39 – 40   Sura 27, v.56 jusqu’au Sura 29, v.45
21 Ramadan 41 – 42   Sura 29, v.46 jusqu’au Sura 33, v.30
22 Ramadan 43 – 44   Sura 33, v.31 jusqu’au Sura 36, v.27
23 Ramadan 45 – 46   Sura 36, v.28 jusqu’au Sura 39, v.31
24 Ramadan 47 – 48   Sura 39, v.32 jusqu’au Sura 41, v.46
25 Ramadan 49 – 50   Sura 41, v.47 jusqu’au Sura 45, v.37
26 Ramadan 51 – 52   Sura 46, v.1 jusqu’au Sura 51, v.30
27 Ramadan 53 – 54   Sura 51, v.31 jusqu’au Sura 57, v.29
28 Ramadan 55 – 56   Sura 58, v.1 jusqu’au Sura 66, v.12
29 Ramadan 57 – 58   Sura 67, v.1 jusqu’au Sura 77, v.50
30 Ramadan 59 – 60   Sura 78, v.1 jusqu’au Sura 114, v.6

Calendar of reading the Quran during Ramadan for Women*

Day – Juz Hizb Reading to do
1 Ramadan 1 – 3   Sura 1, v.1 to Sura 2, v.202
2 Ramadan 4 – 6   Sura 2, v.203 jusqu’au Sura 3, v.92
3 Ramadan 7 – 9   Sura 3, v.93 to Sura 4, v.87
4 Ramadan 10 – 12   Sura 4, v.88 jusqu’au Sura 5, v.81
5 Ramadan 13 – 15   Sura 5, v.82 to Sura 6, v.165
6 Ramadan 16 – 18   Sura 7, v.1 jusqu’au Sura 8, v.40
7 Ramadan 19 – 21   Sura 8, v.41 to Sura 10, v.25
8 Ramadan 22 – 24   Sura 10, v.26 jusqu’au Sura 12, v.52
9 Ramadan 25 – 27   Sura 12, v.53 to Sura 16, v.50
10 Ramadan 28 – 30   Sura 16, v.51 jusqu’au Sura 18, v.74
11 Ramadan 31 – 33   Sura 18, v.75 to Sura 21, v.112
12 Ramadan 34 – 36   Sura 22, v.1 jusqu’au Sura 25, v.20
13 Ramadan 37 – 39   Sura 25, v.21 to Sura 28, v.50
14 Ramadan 40 – 42   Sura 28, v.51 jusqu’au Sura 33, v.30
15 Ramadan 43 – 45   Sura 33, v.31 to Sura 37, v.144
16 Ramadan 46 – 48   Sura 37, v.145 jusqu’au Sura 41, v.46
17 Ramadan 49 – 51   Sura 41, v.47 to Sura 48, v.17
18 Ramadan 52 – 54   Sura 48, v.18 jusqu’au Sura 57, v.29
19 Ramadan 55 – 57   Sura 58, v.1 to Sura 71, v.28
20 Ramadan 58 – 60   Sura 72, v.1 jusqu’au Sura 114, v.6

*Because women may have missed days of fasting during Ramadan, the division was spread over 20 days, at 3 hizb per day, leaving them with a sufficient margin in case of a temporary interruption of their month. It is indeed better to set a reading pace of 3 hizb per day instead of trying to catch up 5-6 days of readings.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapiter 180, Page 299, No 999
Hadith 2: Chapiter 180, Page 299, No 1001

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Hadith ~ Fast when you see the New Moon (of Ramadan)

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “Fast when you see the new moon (of Ramadan) and break your fast when you see the new moon (of Shawwal.) If clouds prevent you from seeing it, complete thirty days in the month of Shaban (the one that precedes Ramadan). (Al-Bukhari and Muslim).

Commentary: (…) If the moon of Ramadan is not sighted on the 29th Sha’ban, then its thirty days be completed and Ramadan’s Saum be started on the next day. Similarly, if the moon for the month of Shawwal is not sighted on the 29th of Ramadan, thirty days of Saum must be completed before celebrating ‘Eid-ul-Fitr. This means that the sighting of the moon is necessary for keeping the Saum of Ramadan. Counting by celestial system is not sufficient for this purpose. (…)

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 217, Page 356, No 1221

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Ayaat 104-109 ~ Yunus (Jonah)

In the name of Allah, Most Gracious, Most Merciful.

104. Say: “O you mankind! If you are in doubt as to my religion (Islâm), then (know that) I will never worship those whom you worship, besides Allah. But I worship Allah Who causes you to die, I am commanded to be one of the believers.

105. “And (it is inspired to me): Direct your face entirely towards the religion Hanifa (Islâmic Monotheism, i.e. to worship none but Allah Alone), and never be one of the Mushrikûn (those who ascribe partners to Allah, polytheists, idolaters, disbelievers in the Oneness of Allah, and those who worship others along with Allah).

106. “And invoke not besides Allah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zâlimûn (polytheists and wrong-doers).”

107. And if Allah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful.

108. Say: “O you mankind! Now truth, has come to you from your Lord. So whosoever receives guidance, he does so for the good of his own self, and whosoever goes astray, he does so to his own loss, and I am not (set) over you as a Wakîl (disposer of affairs to oblige you for guidance).”

109. And, follow the inspiration sent unto you, and be patient till Allah gives judgement. And He is the Best of judges.

Sura 10. Yunus (Jonah)

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Commentary ~ How to Commit a Sin

In the name of Allah, Most Gracious, Most Merciful.

Here is an anecdote of Ibrahim Edhem or rather Ibrahim ben Edhem ben Suleyman ben Mansour el-Balkhi. He was nicknamed Abu Izhaq. He died in the year 161 or 162 (778-779).

It is said that someone came to find Ibrahim and said to him: “O Ibrahim I have done to myself much harm, give me advice.” — Hear now my advice and do six things:

  • When you have committed a sin, deprive yourself of eating the food that the Lord Most High gives you. – But I could never do that interrupted the other. – What! Ibrahim replied. Is it just that you always enjoy the resources that the Lord Most High provides you, while you do not serve Him and you do not stop offending Him?

  • If you are about to commit a sin, get out from the Lord Most High’s kingdom. – But the man said, His kingdom extends from east to west; how do I get out? – Well, stay there then, but renounce sinning and no rebel no more.

  • When you go to sin, put yourself in a place where the Lord Most High does not see you. – But you cannot hide one single act from Him. – Well then, said Ibrahim, is it acceptable that you live on food that He provides you, that you live in His kingdom and commit bad deeds under His eyes?

  • When the Angel of Death will come to claim your soul, tell him: “Give me respite; I will do penance”. – But how can the Angel of Death hear such a proposal? – If so, said Ibrahim, then do penance now, so as not to repent when the Angel of Death comes.

  • Once in your last home (grave), push away from your person the Angels Munkir and Nekir (the two angels that will question us in our graves). – But I cannot do that. – Ok then it is necessary to practice good works to be able to answer these two interrogators.

  • On the Day of Resurrection, when a Sovereign Order commands to drive the sinners to Hell, say you will not go. – That is enough, Ibrahim, you have told me enough.”

And he did penance.

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Hadith ~ Hanzalah has become a hypocrite

In the name of Allah, Most Gracious, Most Merciful.

Hanzalah Al-Usayyidi (MAPH) who was one of the scribes of Messenger of Allah (SAWS), reported: I met Abu Bakr (MAPH) he said: “How are you O Hanzalah?” I said, “Hanzalah has become a hypocrite”. He said, “Far removed is Allah from every imperfection, what are you saying?” I said, “When we are in the company of Messenger of Allah (SAWS) and he reminds us of Hell-fire and Jannah, we feel as if we are seeing them with our very eyes, and when we are away from Messenger of Allah (SAWS), we attend to our wives, our children, our business, most of these things (pertaining to life hereafter) slip out of our minds.” Abu Bakr (May Allah be pleased with him) said, “By Allah, I also experience the same thing”. So Abu Bakr (May Allah be pleased with him) and I went to Messenger of Allah (SAWS) and I said to him, “O Messenger of Allah (SAWS), Hanzalah has turned hypocrite.” Thereupon Messenger of Allah (SAWS) said, “What has happened to you?” I said, “O Messenger of Allah, when we are in your company, and are reminded of Hell-fire and Jannah, we feel as if we are seeing them with our own eyes, but when we go away from you and attend to our wives, children and business, much of these things go out of our minds.” Thereupon Messenger of Allah (SAWS) said, “By Him in Whose Hand is my life if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the angels will shake hands with you in your beds and in your roads; but Hanzalah, time should be devoted (to the worldly affairs) and time should be devoted (to prayer)”. He (the Prophet (SAWS)) said this thrice. (Muslim).

Another translation of this hadith is similar but finishes like this: But Hanzala! One hour for the Hereafter, and one hour for the things of this world (and he (the Prophet (SAWS))) repeated this three times.

Commentary: This Hadith also tells us about the continence and piety of the Companions of the Prophet (SAWS) with reference to the natural instinct of man to think differently in different situations. This condition has nothing to do with Nifaq (hypocrisy). Islam is the Deen of Fitrah (pure nature) and takes the middle course in everything, and combines the benefits of this world and those of the Hereafter. It also satisfies the needs of the body as well as that of the soul.

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be satisfied with him

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 14, Page 54, No 151

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Ayaat 1-5 ~ Al-Alaq (The Clot)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

1. Read! In the Name of your Lord, Who has created (all that exists),

2. Has created man from a clot (a piece of thick coagulated blood).

3. Read! And your Lord is the Most Generous,

4. Who has taught (the writing) by the pen,

5. Has taught man that which he knew not.

Sura 96. Al-Alaq (The Clot)

Commentary: These verses of Sura Al-Alaq are the first verses of the revelation of Allah the Exalted. The revelation of the Qur’an began in the night of Lailat-ul-Qadr (Night of Decree) during Ramadan after the Prophet Muhammad (SAWS) had passed the fortieth year of his life. Here is a part of the Hadith as reported in the Sahih of Bukhari:

Narrated Aisha (DAS) the mother of the faithful believers: The commencement of the divine inspiration to Allah’s apostle was in the form of good dreams which came like bright daylight (i.e. true) and then the love of seclusion was bestowed upon him. He used to go in seclusion in the Cave of Hira’ (near Makkah), where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him food for the stay and then come back to (his wife) Khadija to take his food likewise again, till suddenly the truth descended upon him while he was in the Cave of Hira’.

The angel came to him and asked him to read. The Prophet replied ‘I do not know how to read’. The Prophet added, ‘The angel caught me (forcibly) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, “I do not know how to read”. Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read, but again I replied, “I do not know how to read”. Thereupon he caught me for the third time and pressed me, and then released me and said: “Read, in the name of Your Lord, who created, created man from a clot. Read! And Your Lord is the most bountiful” … (Bukhari, I, No. 3; VI, No. 478; Muslim I, No. 301.)

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Commentary ~ Yet all that we ask for is not granted

In the name of Allah, Most Gracious, Most Merciful.

Here is an anecdote of Ibrahim Edhem or rather Ibrahim ben Edhem ben Suleyman ben Mansour el-Balkhi. He was nicknamed Abu Izhaq. He died in the year 161 or 162 (778-779).

Ibrahim was asked: “How is it that in the Word (Quran), the Lord most High says: “…Invoke Me, I will respond to your (invocation)… (Quran 40.60); yet all that we ask for is not granted. Ibrahim answered: “You have on your tongues the name of the Lord most high, but you do not practice the works He prescribes, you do not adopt the traditions of the Messenger (May Allah exalt his mention and protect him from imperfection). You recite the Quran, but you do not act according to its precepts. You enjoy the benefits that Allah grants, but you do not give thanks. Allah created an eternal Paradise for His obedient servants but you do nothing to try to achieve it. You know that Allah has created a Hell for His rebellious slaves, but you do not run away from it in horror. You know, Chaitan (Satan) is your enemy, and, far from being in a state of hostility towards him, you treat him as a friend. You also know that death is inevitable yet you do not practice the works of the Hereafter. You are not even able to learn from seeing what happens here in the dounia (this present world). Full of insight in discerning the faults of others, you do not see your own faults. How do you expect the prayers of people like you to be answered?”

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Hadith ~ Any Muslim who makes a Supplication

In the name of Allah, Most Gracious, Most Merciful.

Abu Sa’id al-Khudri (May Allah be pleased with him) narrated: The Prophet (May Allah exalt his mention and protect him from imperfection) said: “Any Muslim who makes a supplication containing nothing that is sinful and nothing that involves breaking ties of blood relationships, will be given for it by Allah one of these three things: He may accept his request, or assign its reward for him in the next world, or turn away from him an equivalent amount of evil.” (Al-Tirmidhi Hadith 2257)

There is no Muslim who makes a supplication, in which there is neither sin nor severing ties of kinship, save that Allah will grant because of it one of three things: either He will grant him a prompt response, or store it up for him in the Hereafter, or avert from him an equivalent harm. (Ahmad Musnad, 3:18; al-Hakim, Mustadrak, 1:463, where he declared the chain to be authentic (Sahih))

Commentary: We have to keep in mind, that the Muslim who makes the supplication should be meeting the requirements of the supplication, such as, doing the obligations, and not committing sins.

And when My slaves ask you concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. (Koran 2.186)

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Ayaat 285-286 ~ Al-Baqarah (The Cow)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

285. The Messenger (Muhammad (SAWS)) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say, “We make no distinction between one another of His Messengers” – and they say, “We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).”

286. Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us; our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Suppor-ter and Protector, etc.) and give us victory over the disbelieving people.”

Sura 2. Al-Baqarah (The Cow)

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Commentary ~ Baraka

In the name of Allah, Most Gracious, Most Merciful.

Near Temen, in the city of Darvan lived a man full of generosity, kindness, maturity and reason. His house was the meeting place of the disadvantaged, the poor and melancholy. He was accustomed in distributing a tenth of his crops.

When wheat became flour and they made bread, he distributed a tenth. Whatever the nature or amount of the crop, he did so, four times a year, similar distribution. One day, he gave this advice to his children:

“When I am dead, perpetuate this tradition so that Baraka is in your harvest. Fruit from the harvest comes from the Unknown because it is Allah who provides it. If you dispose properly from His bounty, the door of profit will open for you. As do the farmers who sow without delay a part of their harvest. Sometimes what is sown is more important than that what is grown. It doesn’t matter! They have trust! Similarly, the shoemaker goes without in order to buy leather because this is the source of his income. But the earth or leather are only veils. The true source of gain is what Allah offers us. If you return your gains at the source, you will get a return on your investment hundredfold. Imagine that you placed your gains where you thought is their source and that nothing grows for two or three years. There will be nothing left to do except to supplicate to Allah.”

“Remember, it is Allah who gives us joy, not wine or hashish. No real help will come to us from your uncles, your brothers, your father or your children. Know this: A day will come when they will move away from you and your friends will become your enemies. Throughout your life, all they did was block your way like idols.”

“If a friend leaves you with resentment, jealousy or anger, do not be sad. Instead, give out charity and thank Allah for it. It was due to ignorance that you were attached to this friend in the first place. But now that you have escaped his nets, seek therefore a true friend. A true friend is someone whose friendship doesn’t ever cool, not even by death.”

“Remember this: sow your seed on the land of Allah so that your crop is safe from thieves and disasters at any time, the devil always threatens you with poverty. Don’t become his prey. On the contrary, let us hunt him. It is not worthy that the sultan’s hawk is chased by a partridge.”

But this wise man sowed the seed of wisdom on a barren land. (…) So mesmerized by the idea of sacrificing a tenth of their earnings, many people forget the Baraka they would get by doing so.

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Hadith ~ Fills His Stomach

In the name of Allah, Most Gracious, Most Merciful.

Miqdad bin Ma’dikarib (May Allah be pleased with him) reported: I heard Messenger of Allah (SAWS) say: “No man fills a container worse than his stomach. A few morsels that keep his back upright are sufficient for him. If he has to, then he should keep one-third for food, one-third for drink and one-third for his breathing.” (At-Tirmidhi).

Commentary: This Hadith dissuades us from overeating as this affects one’s health. Most illnesses come from overeating. When there is too much demand put on the stomach, we no longer digest correctly the foods that are crammed in beyond capacity. When the stomach is malfunctioning, it doubles the work of the liver and pancreas. This therefore leads to hepatism and everything that follows as constipation, hemorrhoids, intestinal spasms, gallstones etc … This can also cause diabetes due to deficiency of the pancreas. This finally causes obesity which is the main cause of arteriosclerosis and heart diseases. So by stating this basic principle of food hygiene, the Prophet (SAWS) has already stated in a few words half of medicinal science. The people who eat less are the people who live longer and are sick less often.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 56, Page 169, No 516

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Ayaat 155-158 ~ Al-An’am (The Cattle)

In the name of Allah, Most Gracious, Most Merciful.

155. And this is a blessed Book (the Qur’ân) which We have sent down, so follow it and fear Allâh (i.e. do not disobey His Orders), that you may receive mercy (i.e. saved from the torment of Hell).

156. Lest you should say: “The Book was only sent down to two sects before us (the Jews and the Christians), and for our part, we were in fact unaware of what they studied.”

157. Or lest you should say: “If only the Book had been sent down to us, we would surely have been better guided than they.” So now has come unto you a clear proof (the Qur’ân) from your Lord, and a guidance and a mercy. Who then does more wrong than one who rejects the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh and turns away therefrom? We shall requite those who turn away from Our Ayât with an evil torment, because of their turning away (from them).

158. Do they then wait for anything other than that the angels should come to them, or that your Lord should come, or that some of the Signs of your Lord should come (i.e. portents of the Hour e.g., arising of the sun from the west)! The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith. Say: “Wait you! we (too) are waiting.”

Sura 6. Al-An’am (The Cattle)

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Commentary ~ Allah gave us honour through Islam

In the name of Allah, Most Gracious, Most Merciful.

Umar Ibn al-Khattab (May Allah be pleased with him) said: “We were the most humiliated people on earth and Allah gave us honour through Islam. If we ever seek honour through anything else, Allah will humiliate us again.”

Say: “O Allah! Possessor of the kingdom, You give the kingdom to whom You will, and You take the kingdom from whom You will, and You endue with honour whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are Able to do all things. (Koran 3.26)

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Hadith ~ Ask your Heart

In the name of Allah, Most Gracious, Most Merciful.

Wabisah bin Ma’bad (May Allah be pleased with him) reported: I went to Messenger of Allah (May Allah exalt his mention and protect him from imperfection) and he asked me, “Have you come to inquire about piety?” I replied in the affirmative. Then he said, “Ask your heart regarding it. Piety is that which contents the soul and comforts the heart, and sin is that which causes doubts and perturbs the heart, even if people pronounce it lawful and give you verdicts on such matters again and again.” (Ahmad and Ad-Darmi).

Commentary: There are two points about this Hadith. First, it is one of the miracles of Messenger of Allah (SAWS) who discovered the nature of the question before it was put to him. Second, man’s heart is the biggest guide to him and he, therefore, should keep his heart illuminated with the light of Faith so as to continue receiving guidance from it.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 68, Page 193, No 591

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Ayaat 103-108 ~ Al-Kahf (The Cave)

In the name of Allah, Most Gracious, Most Merciful.

103. Say: “Shall We tell you the greatest losers in respect of (their) deeds?

104. “Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds!

105. “They are those who deny the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.

106. “That shall be their recompense, Hell; because they disbelieved and took My Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and My Messengers by way of jest and mockery.

107. “Verily! Those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous deeds, shall have the Gardens of Al-Firdaus (the Paradise) for their entertainment.

108. “Wherein they shall dwell (forever). No desire will they have to be removed therefrom.”

Sura 18. Al-Kahf (The Cave)

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Commentary ~ Verily, with the hardship, there is relief

In the name of Allah, Most Gracious, Most Merciful.

So verily, with the hardship, there is relief, Verily, with the hardship, there is relief. (Koran 94.6-7)

Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night.

…Perhaps Allah may bring a victory or a decision according to His Will… (Koran 5.52)

Inform the night of a coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.

If you see the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap.

Tears are followed by a smile, fear is replaced by comfort, and anxiety is overthrown by serenity. When the fire was set for him, Prophet Ibrahim (Abraham) (PBUH) did not feel its heat because of the help he received from his Lord.

We (Allah) said: “O fire! Be you coolness and safety for Ibrahim (Abraham)!” (Koran 21.69)

The sea would not drown Prophet Musa (Moses) (PBUH), because he uttered in a confident, strong, and truthful manner:

[Mûsa (Moses)] said: “Nay, verily! With me is my Lord, He will guide me.” (Koran 26.62)

The Prophet Muhammad (SAWS) told Abu Bakr (DAS) in the cave that Allah was with them:

Narrated Abu Bakr (MAPH): ‘I said to the Prophet (SAWS) while I was in the Cave: “If anyone of them looked around under his feet, he would see us.” The Prophet (SAWS) said: “O Abu-Bakr! What do you think of two (persons) the third of whom is Allah? (Bukhari) Source

then peace and tranquility descended upon them.

Those that are slaves of the moment see only misery and wretchedness. This is because they look only at the wall and door of the room, whereas they should look beyond such barriers as are set before them.

Therefore do not be in despair: it is impossible for things to remain the same. The days and years rotate, the future is unseen, and every day Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with hardship there is relief.

SAWS: May Allah exalt his mention and protect him from imperfection
PBUH: May peace be upon him
MAPH: May Allah be satisfied with him

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
Page 40

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Hadith ~ Gravest of Cardinal Sins

In the name of Allah, Most Gracious, Most Merciful.

Abu Bakrah (May Allah be pleased with him) reported: The Messenger of Allah (SAWS) said, “Shall I not inform you of one of the gravest of the cardinal sins?’ We said: “Yes, O Messenger of Allah!’ The Prophet (SAWS) said, “To join others as partners with Allah in worship and to be undutiful to one’s parents.’ The Messenger of Allah (SAWS) sat up from his reclining position (in order to stress the importance of what he was going to say) and added, “I warn you making a false statement and giving a false testimony. I warn you against making a false statement and giving a false testimony.’ The Messenger of Allah (SAWS) kept on repeating this (warning) till we wished he should stop. (Al-Bukhari and Muslim)

Commentary: The contents of this Hadith make the gravity of making a false statement abundantly clear. How unfortunate indeed it is that, like other major sins, the evil of giving false testimony is very common among the present-day Muslims. May Allah prevent us from it.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 263, Page 447, No 1550

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Ayaat 1-8 ~ Ta-Ha

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

1. Ta-Ha.

2. We have not sent down the Qur’an to thee to be (an occasion) for thy distress,

3. But only as an admonition to those who fear (Allah),-

4. A revelation from Him Who created the earth and the heavens on high.

5. The Most Gracious is firmly established on the throne.

6. To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.

7. If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.

8. Allah. there is no god but He! To Him belong the most Beautiful Names.

Sura 20. Ta-Ha

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