Hadith ~ Do not get angry

In the name of Allah, Most Gracious, Most Merciful.

Mu’adh bin Anas (MAPH) reported: The Prophet (SAWS) said: “The one who suppresses anger and has the power to give effect to it, will be called out by Allah, the Exalted, to the forefront of the creatures on the Day of Resurrection and he will be asked to choose any of the Hur of his liking”. (Abu Dawud and At-Tirmidhi)

Abu Hurairah (MAPH) reported: “A man asked the Prophet (SAWS) for an advice and the Prophet (SAWS) said: “Do not get angry”. The man repeated that several times and he replied: “Do not get angry”. (Al-Bukhari)

Commentary:
1. Rage which is declared objectionable is the one which concerns worldly affairs but that which is for Allah and His religion, that is to say, which occurs on the violation of the Injunctions of Allah, is meritorious and essential.

2. Anyone who gets furious quickly should be advised again and again to control his anger so that he becomes concious of this weakness and tries to overcome it.

3. Rage is a means of fulfillment of satanic aims; so it is a great evil and people are advised to make every effort to prevent themselves from this satanic device.

4. The Hadith mentions the distinction and reward of self-control of a man who, in spite of being powerful and having the means to avenge, suppresses his fage and does not exercise his power.

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be pleased with him

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapter 3, Page 20, No 47
Hadith 2: Chapter 3, Page 21, No 48

Ayaat 24-27 ~ Yunus (Jonah)

In the name of Allah, Most Gracious, Most Merciful.

24. Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayât (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect.

25. Allâh calls to the home of peace (i.e. Paradise, by accepting Allâh’s religion of Islâmic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to a Straight Path.

26. For those who have done good is the best (reward, i.e. Paradise) and even more (i.e. having the honour of glancing at the Countenance of Allâh) Neither darkness nor dust nor any humiliating disgrace shall cover their faces. They are the dwellers of Paradise, they will abide therein forever.

27. And those who have earned evil deeds, the recompense of an evil deed is the like thereof, and humiliating disgrace will cover them (their faces). No defender will they have from Allâh. Their faces will be covered, as it were, with pieces from the darkness of night. They are dwellers of the Fire, they will abide therein forever.

Sura 10. Yunus (Jonah)

Commentary ~ Charity that is given in secret

In the name of Allah, Most Gracious, Most Merciful.

Rabi bin Khuthaim said: “All that is desired not for Allah, but for something or someone else, perishes.”

Abu-Hamzah Ath-Thumali said: “Ali bin Husain used to carry loaves of bread on his back during the nighttime, to give them in charity. And he would say: ‘Indeed, charity that is given in secret extinguishes the anger of the Lord.'”

Amr bin Thabit said: “When Ali bin Husain died, they washed him and found black stains on his back. They asked: ‘What is this?’ And they were told: ‘He used to carry sacks of wheat during the nighttime on his back, and he would distribute them to the poor inhabitants of Al-Madinah.'”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
P188