Hadith ~ The Magnitude of the Reward

In the name of Allah, Most Gracious, Most Merciful.

Anas (May Allah be pleased with him) reported that the Messenger of Allah (SAWS) said, “When Allah desires good for one of His slaves, He brings forward the punishment for him in this world. When Allah desires evil for His slave, He withholds from him what is due to him on account of his wrong actions and then settles it on the Day of Resurrection.” The Prophet (SAWS) said, “The greatest reward goes together with the greatest affliction. When Allah Almighty loves people, He tests them. All who are content receive His good pleasure. Those who are angry receive His anger.” (At-Tirmidhi).

Commentary: This Hadith shows that, for a Muslim, trials are also a blessing in this world because his sins are forgiven in proportion to the trials he has to face and his reward is increased with the Will of Allah. Thus, a Muslim should always be patient and contented in the event of trial because without these qualities he will not have the privilege associated with them. In fact, his impatience would increase his sins even further.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 3, Page 19, No 43

Ayaat 37-42 ~ Az-Zumar (The Groups)

In the name of Allah, Most Gracious, Most Merciful.

37. And whomsoever Allâh guides, for him there will be no misleader. Is not Allâh All-Mighty, Possessor of Retribution?

38. And verily, if you ask them: “Who created the heavens and the earth?” Surely, they will say: “Allâh (has created them).” Say: “Tell me then, the things that you invoke besides Allâh, if Allâh intended some harm for me, could they remove His harm, or if He (Allâh) intended some mercy for me, could they withhold His Mercy?” Say: “Sufficient for me is Allâh; in Him those who trust must put their trust.”

39. Say: “O My people! Work according to your way, I am working (according to my way). Then you will come to know,

40. “To whom comes a disgracing torment, and on whom descends an everlasting torment.”

41. Verily, We have sent down to you (O Muhammad) the Book (this Qur’ân) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you are not a Wakîl (trustee or disposer of affairs, or keeper) over them.

42. It is Allâh Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.

Sura 39. Az-Zumar (The Groups)