Hadith ~ Four Things in One Day

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (MAPH) reported,

that Allah’s Messenger (SAWS) said: “Who is fasting today?”

Abu Bakr (MAPH) said: It is I.

He (Allah’s Messenger) (SAWS) (again) said: Who has followed a funeral procession today?

Abu Bakr (MAPH) said: It is I.

He (Allah’s Messenger) (SAWS) again said: Who amongst you has served food to the needy today?

Abu Bakr (MAPH) said: It is I.

He (Allah’s Messenger) (SAWS) (again) said: Who amongst you has today visited the sick?

Abu Bakr (MAPH) said: It is I.

Thereupon Allah’s Messenger (SAWS) said: “Any person that has done these four things in one day will enter Paradise.” (Muslim)

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be pleased with him

Sahih Muslim
Book 31,
Hadith No 5880

Ayaat 110-120 ~ Al-Ma’idah (The Table Spread with Food)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

110. (Remember) when Allâh will say (on the Day of Resurrection). “O ‘Iesa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Rûh­ul­Qudus [Jibrael (Gabriel)] so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al­Hikmah (the power of understanding), the Taurât (Torah) and the Injeel (Gospel); and when you made out of the clay, as it were, the figure of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission, and you healed those born blind, and the lepers by My Permission, and when you brought forth the dead by My Permission; and when I restrained the Children of Israel from you (when they resolved to kill you) since you came unto them with clear proofs, and the disbelievers among them said: ‘This is nothing but evident magic.’ “

111. And when I (Allâh) put in the hearts of Al-Hawârîeen (the disciples) [of ‘Iesa (Jesus)] to believe in Me and My Messenger, they said: “We believe. And bear witness that we are Muslims.”

112. (Remember) when Al-Hawârîûn (the disciples) said: “O ‘Iesa (Jesus), son of Maryam (Mary)! Can your Lord send down to us a table spread (with food) from heaven?” ‘Iesa (Jesus) said: “Fear Allâh, if you are indeed believers.”

113. They said: “We wish to eat thereof and to be stronger in Faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses.”

114. ‘Iesa (Jesus), son of Maryam (Mary), said: “O Allâh, our Lord! Send us from heaven a table spread (with food) that there may be for us – for the first and the last of us – a festival and a sign from You; and provide us sustenance, for You are the Best of sustainers.”

115. Allâh said: “I am going to send it down unto you, but if any of you after that disbelieves, then I will punish him with a torment such as I have not inflicted on anyone among (all) the ‘Alamîn (mankind and jinns).”

116. And (remember) when Allâh will say (on the Day of Resurrection): “O ‘Iesa (Jesus), son of Maryam (Mary)! Did you say unto men: ‘Worship me and my mother as two gods besides Allâh?’ ” He will say: “Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner­self though I do not know what is in Yours, truly, You, only You, are the All­Knower of all that is hidden and unseen.

117. “Never did I say to them aught except what You (Allâh) did command me to say: ‘Worship Allâh, my Lord and your Lord.’ And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world).

118. “If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All­Mighty, the All­Wise .”

119. Allâh will say: “This is a Day on which the truthful will profit from their truth: theirs are Gardens under which rivers flow (in Paradise) – they shall abide therein forever. Allâh is pleased with them and they with Him. That is the great success (Paradise).

120. To Allâh belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things.

Sura 5. Al-Ma’idah (The Table Spread with Food)

Commentary ~ Maintaining a Balanced Lifestyle

In the name of Allah, Most Gracious, Most Merciful.

Ali bin Fudail related that he heard his father say to Ibn Mubarak, “You order us to seek little from this world, yet we see you trading in merchandise. Please explain how you reconcile one with the other?” He said, “O Abu ‘Ali, I do so only to protect myself (from begging), to be generous to my family, and to use wealth to help me in obedience to my Lord.” ‘Ali said, “O Ibn Mubarak, if you achieve all of that, then your way of earning and spending are both noble indeed!”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 115

Hadith ~ Iman has over seventy branches

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (May Allah be pleased with him): The Prophet (May Allah exalt his mention and protect him from imperfection) said: “Iman has over seventy branches, the uppermost of which is the declaration: ‘None has the right to be worshiped but Allah’; and the least of which is the removal of harmful object from the road, and modesty is a branch of Iman.” (Al-Bukhari and Muslim)

Commentary: This Hadith tells us that from the standpoint of practice, Faith has several stages. It also tells that Faith and practice are inseparable. It also makes evident the importance and excellence of bashfulness because it induces a person to good deeds and deters him from evils.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 13, Page 46, No 125

Commentary ~ In the Good and in the Evil

In the name of Allah, Most Gracious, Most Merciful.

Al-Walid Ben ‘Oubada said: “I went to visit ‘Oubada (May Allah be pleased with him) as he was sick, thinking his death was impending. I told him:” Father! Give me some tips that will benefit me. “He asked to be put into a sitting position, and then he said:” O son! You will not taste the sweetness of Faith (Iman) or reach the degree of knowledge on the reality of Allah as long as you do not believe in Destiny in the good and in the evil. “O father, I asked, how will I know Destiny in the good and in the evil? He replied, “Know that what you have missed would not be able to reach you, and what has reached you would not have missed you. O son, I heard the Messenger of Allah (May Allah exalt his mention and protect him from imperfection) say: “The first thing Allah created was the Calame (Pen). Allah said: “Write.” And the Calame wrote at that moment all that will take place until the Day of Resurrection. “O son! If you die without believing in this, you will enter into Hell.” (Ahmed)

The Compagnons of the Prophet (Hayat-Assahaba)
By Mouhammad Youssef Al-Kandahlawi – Volume II
Translated by Fawzi Chaaban
Editor: Dar El Fikr – Beyrouth/Liban
Page 92

Hadith ~ You will be with those whom you love

In the name of Allah, Most Gracious, Most Merciful.

Anas bin Malik (May Allah be pleased with him) reported: A Bedouin came to Messenger of Allah (SAWS) and said to him, “When will be the Hour (i.e., the Day of Resurrection)?” He (the Prophet (SAWS)) said, “What preparation have you made for it?” He said, “Only the love of Allah and His Messenger.” Then Messenger of Allah (SAWS) said, “You will be with those whom you love.” (Al-Bukhari and Muslim).

The narration in Muslim is: The man replied: “I have made no significant preparation with regard to Salat (prayer), Saum (fasting) and Sadaqah (charity) but I love Allah and His Messenger”.

Commentary: The love of the Companions of the Prophet (SAWS) for Allah and His Prophet (SAWS) was not verbal only, as is the case of present-day Muslims. Their love was full of obedience and submission to Allah in the true sense. This is what the Bedouin mentioned in this Hadith really meant when he said that he had not amassed a large treasure by way of Salat, Saum (fasts) and Sadaqah for presentation on the Day of Resurrection. What he meant by them was voluntary acts and not the obligations. The reason being that the obligatory acts like Salat, Saum and Zakat are incumbent on every Muslim and no one can claim to be a true believer and lover of Allah and His Prophet (SAWS) who ignores them. Any Muslim, who entertains true love of Allah and His Prophet (SAWS), makes it evident in his practical life by his strict performance of the duties and obligations enjoined by Allah and demonstrated by His Prophet (SAWS) through his Sunnah. Even if such a person does not have to his credit a large amount of voluntary acts, he will be declared successful by Allah. This is the real import of this Hadith; otherwise a Muslim’s claim for the love of Allah and His Prophet (SAWS) will be void if he does not fulfill his religious obligations. In fact, without the fulfillment of religious obligations, his claim will be nothing short of self-deception. His claim for the love of Allah and His Prophet (SAWS), which is not supported by his actions, will carry no weight before Allah. This is what the following Ayah of the Noble Qur’an enjoins:

Say: “If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful.” (Koran 3.31)

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 45, Page 122, No 369

Ayaat 47-49 ~ Adh-Dhariyat (The Winds that Scatter)

In the name of Allah, Most Gracious, Most Merciful.

47. With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof[1].

48. And We have spread out the earth, how Excellent Spreader (thereof) are We!

49. And of everything We have created pairs, that you may remember (the Grace of Allâh).

Sura 51. Adh-Dhariyat (The Winds that Scatter)

[1]: Verily, We are Able to extend the vastness of space thereof: Modern science has shown in 1929 that the universe is in constant expansion. Glory be to Allah the Exalted.