Islamic Commentary

In the name of Allah, Most Gracious, Most Merciful.

The Caliph Othman Ibn Affan (May Allah be pleased with him) said about the richness of the soul:

“The wealth of the soul puts the soul above all need, even if poverty bites hard causing pain.

Any difficult period, endure it with patience even if prolonged, because it is not made ​​to last and ease necessarily will follow.”

In the name of Allah, Most Gracious, Most Merciful.

Abud-Darda (May Allah be satisfied with him) said: “The signs of the ignorant one are three: self-conceit, much talk in that which does not concern him, and forbidding others from something he himself commits.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 179

In the name of Allah, Most Gracious, Most Merciful.

Words of the Caliph ‘Umar (may Allah grant him His Satisfaction):

Equity (justice) is beautiful, but it is even more so among princes.

Generosity is beautiful, but it is even more so among the rich.

Scrupulous fear (Taqwa) of Allah is beautiful, but it is even more so among scholars.

Patience is beautiful, but it is even more so among the poor.

The return to Allah is beautiful, but it is even more so among the youth.

Modesty is beautiful, but it is even more so among women.

In the name of Allah, Most Gracious, Most Merciful.

A story has been related about a man who one day sat with his wife to eat barbecued chicken. A beggar then knocked on the door, and when the man went to answer it, he scolded the beggar and drove him away. It was the Will of Allah that afterwards that same man should become poor and should be bereft of all material possessions; because of his poverty, he had to divorce his wife. She married another man, and one day she was sitting with him to eat a barbecued chicken, when someone knocked on the door. The man said to his wife, “Give this chicken to the man at the door.” When she opened it, she was shocked to realize that it was her first husband. She gave him the chicken and returned, crying. Her husband asked her what was the matter, and she informed him that the man at the door was her previous husband. She then told him about the story of the beggar that her previous husband had scolded and sent away, and her husband said, “By Allah, I was that beggar.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 117

In the name of Allah, Most Gracious, Most Merciful.

Here is an anecdote told by the famous “Prince of Travelers” Sheikh Abu Abdullah Mohammed, better known as Ibn Battouta. This story comes to us from the 12th century.

In the Bekaa Valley in Syria, is the tomb of Abu Youssef Yacoub. It is said that in Damascus, he obtained a job working as a guard in an orchard belonging to the Sultan Nour Eddine. When the fruit harvest season came, the king accompanied by his first steward visited the garden that he was guarding. The guard Abu Youssef was ordered to go pick some pomegranates for the monarch. When he brought them, the steward took one of the fruits, broke it in half and ate a small quantity of the pale pink seeds. He made a frown of disgust, grumbled and spat while saying: “These fruits are sour, go and pick some more and try to choose better this time!” Abou Youssef promptly complied and then returned, laden with pomegranates larger than the first batch. The steward tasted them again but he made another frown that said that this second tasting was even worse than the first tasting. The steward got very angry and shouted at the guard: “It has been more than six months now that you have been assigned to guard this orchard and you do not know yet how to distinguish what is sour from what is sweet?” To which the honest guard replied: “Did you hire me to watch over the fruits or to eat them?”

Translated from Ibn Battouta “Prince of Travelers”
Author: Lotfi Akalay

In the name of Allah, Most Gracious, Most Merciful.

There is an interesting situation that confuses many: the believer who is afflicted with a calamity and then invokes Allah constantly, yet sees no signs of an answer to his prayers. Then when he comes near to the point of hopelessness, the true worth of his heart is found out. If he is pleased with what Allah decreed for him, without losing hope of Allah’s Favour, then in most situations it is at this point that such a person’s supplications are answered, answered because his test is over: his faith has shined through and the Devil has been defeated. So it is at the time of near hopelessness that the worth of man is judged. This meaning is alluded to in the saying of Allah:

“Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, “When (will come) the Help of Allâh?” Yes! Certainly, the Help of Allâh is near!” (Quran 2:214)

After Ya’qub (peace be upon him) lost his son, much time elapsed, yet he never lost hope of relief. Instead of relief, another of his sons was then taken away, and even then he did not lose hope of Allah’s Favour and Mercy:

“So patience is most fitting (for me). May be Allah will bring them all (back) to me. Truly He! only He is All-Knowing, All-Wise.” (Quran 12:83)

And similar were the words and sentiments of (Zachariya) Zakariyyah (peace be upon him):

“And I have never been unblest in my invocation to You, O my Lord!” (Quran 19:4)

Never, therefore, should one feel that too much time has passed by without his supplications being answered. One should realize that, whenever one is tested with hardship, one’s mettle and faith are being tested. To pass such a test, one must drive away the whispers of the Devil and then turn for help to the Most-Merciful, the Most-Generous, the Most-Wise.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 317

In the name of Allah, Most Gracious, Most Merciful.

Imam Ali (may Allah be pleased with him) said:

“Justice has one image and injustice has several. This is why it is easy to do injustice and it is difficult to stick to justice alone.

Both resemble the one who hits the target in the shot and the one who misses it.

To hit the target requires training, while to knowingly commit injustice requires nothing of the same.”

In the name of Allah, Most Gracious, Most Merciful.

Hasan Basri advised some of his students admonishing them about avoiding the state of being proud. He said:

1) Do not deceive yourself into becoming too proud because you are in a good or righteous environment, for there is no place that is better than Paradise, and our father, Adam (peace be upon him), experienced there what is known to all.

2) Do not become proud merely because you worship often, for consider what happened to Iblis (Satan) after he spent a great deal of time worshipping.

3) Do not think yourself great because you have met with righteous people, for there is no man more righteous than the Prophet (May Allah exalt his mention and protect him from imperfection), yet the disbelievers and hypocrites did not benefit by simply knowing him.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 182

In the name of Allah, Most Gracious, Most Merciful.

Imam Ali (May Allah be pleased with him) said: “The Day of Justice (Day of Judgement) will be harder for the unjust than was the day of his injustice to the oppressed.”

In the name of Allah, Most Gracious, Most Merciful.

Umar Ibn al-Khattab (May Allah be pleased with him) said: “We were the most humiliated people on earth and Allah gave us honour through Islam. If we ever seek honour through anything else, Allah will humiliate us again.”

Say: “O Allah! Possessor of the kingdom, You give the kingdom to whom You will, and You take the kingdom from whom You will, and You endue with honour whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are Able to do all things. (Koran 3.26)

In the name of Allah, Most Gracious, Most Merciful.

The Qur’an contains detailed accounts of conversations among believers, to whom Allah has given an exalted position in Jannah (Paradise). As well as conversations of the disbelievers and those who didn’t do good. These conversations are important, because they provide a good example for believers in this life to follow to reach Paradise Insha’Allah, as well as examples on what actions lead to Hellfire, may Allah protect us.

One thing you will notice is that excuses, procrastination and regret are characteristics of the people of Hellfire. They complain “If only we had obeyed… If only we could have another chance… If only we had prepared…” I wish I did this, I wish I did that. I should have done this, I should have done that. Send me back and I will be a Muslim, send me back and I will do good etc… The people of Hellfire are the people of Excuses.

On the Day when their faces will be turned over in the Fire, they will say: “Oh, would that we had obeyed Allah and obeyed the Messenger.” And they will say: “Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the (Right) Way. Our Lord! give them double torment and curse them with a mighty curse!” (Koran 33.66-68)

Arguing in it with one another, they will say, “By Allah, we were plainly misguided when We equated you with the Lord of all the worlds. It was only the evildoers who misguided us and now we have no one to intercede for us; we do not have a single loyal friend. If only we could have another chance then we would be among the believers!” (Koran 26.96-102)

And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him? He will say: “Alas! Would that I had sent forth (good deeds) for (this) my life!” (Koran 89.23-24)

“What has caused you to enter Hell?” They will say: “We were not of those who used to offer their Salat (prayers) “Nor we used to feed Al-Miskin (the poor); “And we used to talk falsehood (all that which Allah hated) with vain talkers. “And we used to belie the Day of Recompense “Until there came to us (the death) that is certain.” So no intercession of intercessors will be of any use to them. (Koran 74.42-47)

While on the other hand a characteristic of the people of Jannah is the exact opposite “Alhumdilah Allah guided me… Alhumdilah I did this… Alhumdilah I did that… ” etc… People of Jannah don’t make excuses they are people of Action. When reading the Koran, you never read about someone in Jannah saying “Oh I regret… Oh I wish I had done this…, Oh I didn’t have time to do that…, Oh I was prevented from good because of so-and-so…” they are not like that. Through Allah’s guidance the people who succeed are the people who don’t live a life of excuses.

And We shall remove from their breasts any (mutual) hatred or sense of injury (which they had, if at all, in the life of this world); rivers flowing under them, and they will say: “All the praises and thanks be to Allah, Who has guided us to this, never could we have found guidance, were it not that Allah had guided us! Indeed, the Messengers of our Lord did come with the truth.” And it will be cried out to them: “This is the Paradise which you have inherited for what you used to do.” (Koran 7.43)

And those who kept their duty to their Lord will be led to Paradise in groups, till, when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salamun ‘Alaikum (peace be upon you)! You have done well, so enter here to abide therein.” And they will say: “All the praises and thanks be to Allah Who has fulfilled His Promise to us and has made us inherit (this) land. We can dwell in Paradise where we will; how excellent a reward for the (pious good) workers!” (Koran 39.73-74)

“Salamun ‘Alaikum (peace be upon you) for that you persevered in patience! Excellent indeed is the final home!” (Koran 13.24)

Saying: “Aforetime, we were afraid with our families (from the punishment of Allah). “But Allah has been gracious to us, and has saved us from the torment of the Fire. “Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al­Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful.” (Koran 52.26-28)

Let us strive and not be the people of regret and excuses from the people of Hellfire. With the guidance of Allah, let us strive instead to be of the people of Jannah, the Muslim believers who do good, the people of action. May Allah guide us and all the Muslims and grant us Paradise, and protect us from the Hellfire. Ameen.

In the name of Allah, Most Gracious, Most Merciful.

It is related that a woman went to the Prophet Dawud (PBUH) and said, “O Prophet of Allah, is your Lord an oppressor or is He just?” The Prophet replied, “Woe unto you, O woman, He is the All-Just, Who never oppresses. What is your story?”

She explained that she was a widow with three daughters and that she provided for them by what she would spin with her hands. She explained, “Yesterday, I tied what I had spun into a red cloth to sell in the marketplace so as to provide for my children. As I was walking, a bird came and snatched the cloth from me and flew away, leaving me with nothing to sell for the provision of my children.”

As the woman was speaking to Dawud (PBUH), someone came knocking on his door. He gave permission for them to enter and learned that they were ten businessmen bringing with them one hundred dinars each. They said, “O Prophet of Allah, give this wealth to the one that is deserving.” Dawud asked them what had brought them to him with their wealth.

They explained, “O Prophet of Allah, we were on a boat, the wind was very violent, and we were about to drown when a bird came and dropped a red cloth upon us. In this cloth was some yarn and with this we were able to block the hole in the ship until the winds subsided and we vowed that each one of us would give one hundred dinars in charity. So give that amount to whomever you please.” Dawud turned to the woman and said, “Your Lord does business for you in the land and in the sea, yet you ask whether He oppresses!” He gave the 1000 dinars and said: “Spend this on your children.”

PBUH: Peace be upon him

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 68

In the name of Allah, Most Gracious, Most Merciful.

When Umar bin Khattab (May Allah be pleased with him) was Caliph, the Caliphate received some pieces of cloth from one of the Islamic states. Umar distributed these pieces of cloths evenly; he gave everyone one piece of cloth. One day when Umar stood to give a khutba (lecture), he had two pieces of those cloths on. Umar then spoke and said, “Listen and obey everybody!” Salman Farsi (May Allah be pleased with him) stood up and said, “We will not listen and we will not obey.” Umar bin Khattab asked, “How come?” Salman Farsi said, “Because you have given each one of us, one piece of cloth, and we see that you are wearing two pieces of cloth.” Umar bin Khattab did not respond, but signalled his son Abdullah bin Umar (May Allah be pleased with him) to stand up and respond to what Salman is saying. Abdullah bin Umar stood up and said, “My father is a very tall man, very well built, with wide shoulders. One piece of cloth would not be enough for him, so I gave him mine.” Salman Farsi said, “Now we will listen and obey.” This was the standard of justice that the companions of the Messenger of Allah (May Allah exalt his mention and protect him from imperfection) had. The leadership was held to account and the people would not accept any injustice from their leaders. They knew that on the Day of Judgement, being a follower of a corrupt leadership will not be an excuse. Allah Alim.

And, when they will dispute in the Fire, the weak will say to those who were arrogant; “Verily! We followed you, can you then take from us some portion of the Fire?” Those who were arrogant will say: “We are all (together) in this (Fire)! Verily Allâh has judged between (His) slaves!” (Koran 40.47-48)

Source: Did not find the exact source of this commentary. Transcribed from an audio lecture and from memory. The exact wording used by the Companions may not be exact. May Allah forgive any errors. Amin.

In the name of Allah, Most Gracious, Most Merciful.

Umar Ibn al-Khattab (May Allah be pleased with him) said: “Take account of yourselves before you are taken to account. Weigh your deeds before they are weighed for you and beautify yourselves (with good deeds) for the great display (on the Day of Judgment).”

The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants.” (Koran 3:30)

So whoever does an atom’s weight (Or “the weight of a small ant.”) of good will see it, And whoever does an atom’s weight of evil will see it. (Koran 99:7-8)

But does he not know that when the contents of the graves are scattered And that within the breasts is obtained, Indeed, their Lord with them, that Day, is [fully] Acquainted. (Koran 100:9-11)

In the name of Allah, Most Gracious, Most Merciful.

A question that troubles the minds of those whose faith is not yet firmly rooted in their hearts, concerns the bad events and tragedies that affect the people both good and evil. What’s more, we often see afflictions that touch the good people and spare the bad people. The good suffer from fear and want, while the bad, despite their repeated crimes and their denial of Allah, seem to revel with impunity in happiness, abundance and security. (…)

Allah tests those He loves for one of these four reasons:

1. To get that person to think of Him, for the one who turns away from the remembrance of Allah is forgotten by Allah and distanced from His grace.
2. To purify ones sins so that on Judgement Day that person’s judgement is of the lightest.
3. To raise that person’s degrees and levels in Paradise.
4. To test the unjust as the one who shows animosity to those beloved by Allah, Allah has promised to break them as stated in the words of the famous Hadith.

Whoever Allah wants to lose irretrievably, Allah lets that person run blindly in his misguidance and the Chaitan embellishes his evil deeds, dangles false hope and deceives concerning the Mercy of Allah.

Allah extends the rope more and more so as to enter this person into His harsh punishment when and where that person least expects it and then to throw that person violently into Hellfire with no hope of exit.

When they asked the Prophet (peace and salvation of Allah upon him) who were the most tested (afflicted) people on earth, he said: “The Prophets and the Saints, then the test decreases with the degree of the purity of man”.

Author: Dr. Salaheddine Keshrid

In the name of Allah, Most Gracious, Most Merciful.

So she conceived him, and she retired with him to a remote place. (Koran 19.22)

When Saidna Maryam (PBUH) was pregnant and felt that her delivery was approaching she went towards Bethlehem (a remote place). It seems that she had kept her pregnancy concealed. Nobody knew about it. She was able to hide her pregnancy throughout. She left out of Jerusalem and went towards Bethlehem. She fell down under a palm tree. Allah, the Exalted, says:

And the pains of childbirth drove her to the trunk of a palm-tree… (Koran 19.23)

I want you to imagine now that you are over there. Imagine the situation. Maryam (PBUH) has been hiding this pregnancy for 9 months. That is difficult in itself. And now she is leaving out of her town, alone and with no help. She is feeling the pain of childbirth and it drives her and she falls down under a palm tree. It was so difficult on her that she said:

…She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten. (Koran 19.23)

Saidna Maryam (PBUH) was chaste and righteous. Now she is going to deliver a child and she has never been married. She knows the tongues of the people. She knows the harm they will cause her and her family. The righteous family of Al-Imran. It became so difficult on her that she wished she never had lived before this. And she wished that no one has known her and that she was forgotten and that she didn’t exist. In that moment of difficulty, Allah, the Exalted, provided her with Sakina. When things got to the level where it is unbearable for her anymore than Allah, the Exalted, brought her comfort and Mercy. Allah says:

But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee; (Koran 19.24)

The scholars say the voice is either Jibreel (PBUH) or Issa (Jesus) (PBUH). The voice says: La tahzani! (do not grieve), your Lord has provided a water stream under you.

“And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. (Koran 19.25)

Shake the trunk of the date-palm towards you and it will let fresh ripe dates fall upon you. So Allah provided her with water and Allah provided her with dates. It is a miracle from Allah that Allah provided her with this. A water stream was suddenly flowing under her. She can reach it with her hands and then Allah, the Exalted, said to shake the palm tree and fresh ripe dates will fall unto you.

Now we learn from this some very important lessons.

Maryam (PBUH) just delivered a child, is helpless, alone. And she is told by Issa (PBUH) or Jibreel (PBUH) to shake, not the branch of the palm tree, but to shake what? The trunk, the base of the palm tree. And all of you know palm trees and how solid they are. If a group of men surrounded it and tried to shake it at the base it is impossible. So what is the point in Allah telling Maryam (PBUH) to shake the base of a palm tree? She’s not going to be able to shake it. She’s not going to be able to move it even a fraction of an inch. So why is Allah telling her to shake it? Make an effort. She has to do her part. Allah could have made the dates fall on her without her shaking it. Because it is not the shaking of a palm tree that will make the fruit fall down. It is a miracle from Allah. If you put your hands on a palm tree, don’t expect any dates to fall on you. It is a miracle from Allah. Allah, the Exalted, could have made the dates fall down without her intervention. But Allah wants her to do her part. And that is a very very important lesson. If we want the victory of Allah, we have to do our part. You have to take the first step. Allah says in the Hadith Qudsi “If you walk towards Me. I will run towards you”. But you have to take the first step. And Allah says the ones who seek guidance, who look for it, Allah will give it to them. If you seek guidance Allah will give it to you. If you wait there expecting things to come to you without any effort, nothing will happen. Allah does not reward the person for their laziness, procrastination and passiveness. Allah wants us to do our part.

So Maryam (PBUH) put her hand on the palm tree and these fresh ripe dates fell on her. We also learn from this in conjunction with the Sounna of the Messenger of Allah (SAWS) that that is the best food for the women who just delivered a baby. Dates are the best food for a woman who just delivered a child and this is also confirmed in the Sounna of the Messenger of Allah (SAWS). They used to give the women who just delivered dates to eat. Allah provided her with water and provided her with dates.

“So eat and drink and cool (thine) eye… (Koran 19.26)

SAWS: May Allah exalt his mention and protect him from imperfection
PBUH: Peace be upon him/her

Source:
Audio lecture “Lives of the Prophets”.
The full audio series may be downloaded here.

In the name of Allah, Most Gracious, Most Merciful.

During Umar’s (may Allah be pleased with him) caliphate, it was not unusual for him to be seen patrolling the streets during the night. It was in fact his routine to do so in order to make sure that everyone was safe. On one such night, he was patrolling the streets with his servant. Becoming tired after a while, both of them stopped to rest beside a house. They could clearly hear the voice of an old woman from inside the house; she was ordering her daughter to water down the milk they were going to sell the following day. But the daughter refused her request; instead, she said, “Indeed, the Leader of the Believers has sent someone to make the announcement that it is forbidden to mix milk with water” (of course, referring to milk that is for sale and not for personal consumption).

The mother was not necessarily angry with her daughter, but she insisted that her daughter comply with her request. She even tried to reason with her, saying, “Where is Umar now? Verily, he does not see us.” Her believing, trustworthy daughter answered, “If Umar does not see us, then indeed, the Lord of Umar sees us.” The Leader of the Believers was very impressed by what he heard from the young woman, impressed by her faith and by her trustworthiness. On the following morning, he asked about her and found out her name was Umm Ammarah bint Sufyan bin Abdullah Ath-Thaqafi and that she was unmarried. He then married her to his son Aasim (may Allah be pleased with him). Allah blessed their marriage, for one of their grandchildren turned out to be a just and pious Caliph: of course, I am referring to Umar bin Abdul-Aziz.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 283

In the name of Allah, Most Gracious, Most Merciful.

Umar Ibn Al Khattab (MAPH) said to a man who was thinking of divorcing his wife:

“Why do you want to divorce her?” He said, “I do not love her.” ‘Umar (MAPH) said, “Must every house be built on love? What about loyalty and appreciation?”

He went on:

‘You men! When we marry, we give a serious promise to her. A woman gives birth to children and goes through hard times during her pregnancy. Then she suckles the baby and takes care all nights about her children, when they get sick or need anything. She sacrifices her beauty and youth by being a mother. How fair is it, when her husband leaves her when she is grown up? If she would have never have taken care of her home and family, instead of taking care of her body and beauty, her husband would say: “What a bad mother she is.” Where is the integrity and loyalty? Fear Allah regarding your behavior towards your wives.’

MAPH: may Allah be pleased with him

[Al-Bayan wa at-Tabayeen, 2/101; Fara’id al – Kalam, p.113]

In the name of Allah, Most Gracious, Most Merciful.

1. The length of your life has already been decided upon, for everything takes places according to preordainment and decree. So there is no need to feel anxious in that regard.

2. The decision of how much sustenance any one of us receives is with Allah alone: no one else owns that sustenance or has the power to take it from you.

3. The past is gone and has taken with it its woes and miseries. It cannot return even if the whole of mankind worked as one unit to bring it back.

4. The future is from the unseen world and has not yet arrived. It brings with it matters, showing no regard to your permission or feelings, so do not call it forth until it actually arrives.

5. Doing good to others brings happiness to both the heart and the soul. A good deed provides greater benefits to the benefactor – in terms of blessings and recompense and peace – then it does to the receiver.

6. Among the noble qualities of the believer is that he doesn’t concern himself with spurious criticism. No one has been saved from curses and criticism (…).

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
Page 286

In the name of Allah, Most Gracious, Most Merciful.

A wise man once said to his son, “My son, do not become resentful when you are afflicted with trials, for indeed that is tantamount to having bad thoughts about one’s Lord, and also, it gives pleasure to one’s enemy. Do not mock others, for indeed by Allah, every time I ever mocked anyone, I was afflicted in the same way as the person who I mocked. In this world, man is a target of arrows that come to him successively: some pass him by, some fall short, some fall to his right and others to his left, and some strike him. Know that for every deed, you are rewarded, and how you deal with others is how you will be dealt with. And whoever is dutiful to his parents, his children will be dutiful to him. Avoid greed and ambition, for both represent poverty in the present. Fear Allah as much as you are able. And if you are able to make today better than yesterday and tomorrow better than today and your secrets better than your outward deeds, then do so. Beware of deeds that you have to apologize for, for one never has to apologize for goodness. When you stand for prayer, perform the prayer of one who is saying farewell, as if you feel that you will never afterwards pray again (i.e., that you will die). Adhere to modesty, and you will be of its people. Do not inflict harm upon others; rather give them good, and forgive if you are able to. Do not be miserly if you are asked for something and do not tarry when one seeks help from you. Whoever is stingy, then Allah will make things narrow for him; and whoever gives, then Allah will give him a replacement for what he gave.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 141

In the name of Allah, Most Gracious, Most Merciful.

Here is a story of Sheikh Mohammed Murte’ach who died in the year 328 (939-940).

The Sheikh said: “I made thirteen trips to the Kabah, but when I think about it I realized that everything I did was only for show. – How so? they asked him. – One day he said my mother had ordered me to bring her water in a jug, the task seemed difficult and heavy to me; I concluded that all my trips to the Kabah were pure acts of hypocrisy, since the rights of a mother on her son override many honors that we owe to the Kabah.”

In the name of Allah, Most Gracious, Most Merciful.

This reminds me of a story of Ali (may Allah be pleased with him). One morning, he entered Masjid al-Koofa to pray two voluntary units of prayer. Before entering, he found a boy standing at the door. He said to him. “O boy, restrain for me my mule until I finish praying.” As Ali was entering the Mosque, he made an intention to reward the boy with a dirham for his services. Meanwhile, the boy removed the noseband from the mule and rushed off to the marketplace to sell it. When Ali came out of the Masjid, he found no boy, but only his mule without its noseband. He commissioned a man to go after the boy and ordered him to go to the marketplace since it was more than likely that the boy would go there to sell the noseband. The man found the boy auctioning it in the market and he bought it from him for a dirham. He returned to Ali and informed him of what happened. After hearing what occurred, Ali said, “How perfect Allah is! By Allah, I intended to give him a lawful dirham, but he refused to take it other than in an unlawful way.”

And, [O Mohammad], you are not [engaged] in any matter or recite any of the Quran and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom’s weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register. (Quran 10:61)

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
P416

In the name of Allah, Most Gracious, Most Merciful.

Abdullah bin Mas’ud (May Allah be pleased with him) said: “Indeed I hate to see a man idle, neither working for this world nor for the Hereafter.”

Hassan Basri (May Allah have mercy on him) said: “O son of Adam, indeed you are only but a number of days. Whenever a day passes, a part of you leaves with it.”

Hassan said: “I have met (pious) people who are more miserly with their time than they are with their wealth.”

Hassan also said in a sermon, “Do not let the temporary and little charms of this world distract you and entice you…and do not say tomorrow and tomorrow, for indeed you do not know when you will be heading to Allah.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 35

In the name of Allah, Most Gracious, Most Merciful.

Sufyan ath-Thawrî on his deathbed recommended this advice to Ali b. al-Hasan as-Sullamî:

Always be sincere, do not commit lies, treachery, ostentation and pride; they are flaws that remove any benefits gained from the practice of doing good deeds. In religion, only take counsel from the man who faithfully observes his own religion and for a companion the one who turns you away from the earthly vanities. The idea of death always in mind, implore Allah’s forgiveness often; and throughout your life think of your salvation. Give pious advice to those who seek it. Do not abuse the trust placed in you by a believer, because, therefore, it is Allah Himself and His Prophet that you will betray. Flee arguments and disputes. Avoid what may give rise to doubt and hold on tight to the unbreakable certainties; at stake is your own salvation. Order good and forbid evil, you will then be loved by Allah. Place yourself in good standing with your conscience; the Lord will take care of establishing your reputation in the eyes of others. Accept apologies when they are given to you and do not hold grudges with your brothers in Islam. Renew relations with anyone that has cut relations with you; by forgiving their offenses you will raise yourself to the level of the companions of the Prophets. Put your trust in Allah in every circumstance, in public and in private. Fear Allah like the mortal that you are, to be resurrected and herded in front of the Almighty. Remember the alternative that awaits you: either the sublime Garden or the blazing Fire.

In the name of Allah, Most Gracious, Most Merciful.

• You are ashamed in front of people who do not themselves have a clean face. Why would you not be ashamed, for once, before Allah?

• Allah puts a veil over your sins so that one day you will be ashamed. But who can say how long this privilege lasts?

• Is there anyone who has knocked on the door of Allah’s Mercy without receiving anything?

In the name of Allah, Most Gracious, Most Merciful.

So verily, with the hardship, there is relief, Verily, with the hardship, there is relief. (Koran 94.6-7)

Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night.

…Perhaps Allah may bring a victory or a decision according to His Will… (Koran 5.52)

Inform the night of a coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.

If you see the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap.

Tears are followed by a smile, fear is replaced by comfort, and anxiety is overthrown by serenity. When the fire was set for him, Prophet Ibrahim (Abraham) (PBUH) did not feel its heat because of the help he received from his Lord.

We (Allah) said: “O fire! Be you coolness and safety for Ibrahim (Abraham)!” (Koran 21.69)

The sea would not drown Prophet Musa (Moses) (PBUH), because he uttered in a confident, strong, and truthful manner:

[Mûsa (Moses)] said: “Nay, verily! With me is my Lord, He will guide me.” (Koran 26.62)

The Prophet Muhammad (SAWS) told Abu Bakr (DAS) in the cave that Allah was with them:

Narrated Abu Bakr (MAPH): ‘I said to the Prophet (SAWS) while I was in the Cave: “If anyone of them looked around under his feet, he would see us.” The Prophet (SAWS) said: “O Abu-Bakr! What do you think of two (persons) the third of whom is Allah? (Bukhari) Source

then peace and tranquility descended upon them.

Those that are slaves of the moment see only misery and wretchedness. This is because they look only at the wall and door of the room, whereas they should look beyond such barriers as are set before them.

Therefore do not be in despair: it is impossible for things to remain the same. The days and years rotate, the future is unseen, and every day Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with hardship there is relief.

SAWS: May Allah exalt his mention and protect him from imperfection
PBUH: May peace be upon him
MAPH: May Allah be satisfied with him

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
Page 40

In the name of Allah, Most Gracious, Most Merciful.

It is incumbent upon everyone to realize that death is hovering above us. At any moment, day or night, death can come. Ali (May Allah be pleased with him) expressed in lucid terms the reality of our life:

“The Hereafter is traveling towards us and this life is traveling away from us, so be from the children of the Hereafter and not from the children of this world. For today is action without reckoning (judgment), and tomorrow is reckoning without action.”

From this saying, we can learn how imperative it is for us to improve ourselves, to renew our repentance, and to know that we are dealing with Allah, Who is Most Generous and All-Powerful.

Death does not ask a person for permission prior to arrival, nor does it give one an early warning about its being on its way:

…No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allâh is All­Knower, All­Aware (of things). (Koran 31.34)

Say: “The appointment to you is for a Day, which you cannot put back for an hour (or a moment) nor put forward.” (Koran 34.30)

Ash-Shaykh Ali at-Tantawi related a story that equally illustrates the unexpectedness of death. A bus full of people was moving when the driver suddenly pressed on the brakes. The passengers asked him what was wrong. He said, “I am stopping for this old man who is waving so that he can get on the bus.” They all said in wonder, “We do not see anyone.” He said, “Look at him over there.” They repeated that there was no one to be seen. He said confidently, “Now look, he is coming to get in.” Now the situation was beyond wonder, and they exclaimed, “By Allah, we don’t see anyone.” Then, in an instant, the driver died in his seat.

Thus death came to him in the most bizarre and unexpected of scenarios:

…When their term is reached, neither can they delay it nor can they advance it an hour [or a moment]. (Koran 7.34)

Man is cowardly when he faces danger; his heart begins to thump when the possibility of death arises, and then, without prior warning, he dies at a time when he feels most safe.

(They are) the ones who said about their killed brethren while they themselves sat (at home): “If only they had listened to us, they would not have been killed.” Say: “Avert death from your ownselves, if you speak the truth.” (Koran 3.168)

The strange thing is that we do not think about meeting Allah or about the transient nature of this life.

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
Page 426

In the name of Allah, Most Gracious, Most Merciful.

They said: “Are you indeed Yûsuf?” He said: “I am Yûsuf (Joseph), and this is my brother. Allâh has indeed been gracious to us… (Koran 12.90)

I want you to pay attention to the following segment of the ayah. If you were to forget everything that we said in the story of Yusuf (peace be upon him) make sure you don’t forget this. Because this is the essence of the story of Yusuf. Keep in mind that this story was revealed to the Messenger of Allah (SAWS) when? In Makkah. When in Makkah? In the year of sorrow, when Abu Talib passed away, Khadija (may Allah have Mercy on her) passed away and the Messenger of Allah (SAWS) found no one to support him with strength, his uncle Abu Talib. No one to support him financially, his wife Khadija. That was the year of sorrow. It was not only sorrow on the Messenger of Allah (SAWS) because he lost his uncle and he lost his beloved wife but because the dawah (of Islam) was already limited and now additional barriers were being erected in the face of the Messenger of Allah (SAWS). Before that the Messenger of Allah had strength since his uncle was providing him with an umbrella and his wife was comforting him at home. Now the Messenger of Allah has lost these two supporters and the heart of the Messenger of Allah (SAWS) was filled with sadness and sorrow. Those moments that the Messenger of Allah (SAWS) was going through are unbearable. In those moments, the Messenger of Allah is receiving sura Yusuf. In this particular situation sura Yusuf is being revealed because that is what Koran is for

…Thus (it is sent down in parts), that We may strengthen your heart thereby… (Koran 25.32)

So Koran was being revealed on the Messenger of Allah (SAWS) in the appropriate times, for the appropriate situations and to serve the appropriate purpose. So in that specific period of this year of sorrow, Allah reveals to the Messenger of Allah the story of Yusuf. It is the story of someone who went through difficulty, trials, misery, sorrow and sadness but then in the end

…Allâh has indeed been gracious to us… (Koran 12.90)

Why? Allah says in this segment of the ayah the essence of sura Yusuf:

…Verily, he who fears Allâh with obedience to Him (Taqwa – by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allâh makes not the reward of the Muhsinûn (good-doers – see V.2:112) to be lost.” (Koran 12.90)

If you have Taqwa and patience eventually you will win even after awhile. If you have taqwa and patience no matter what in the end you will be victorious. And you should have no doubt in that. Saidna Yusuf was victorious in the end, in dounia (this life) and in Ehkira (the Hereafter). It is not only in dounia. In dounia and in Ehkira. But it happened after awhile, it took awhile, it wasn’t swiftly on the same day, it took awhile. Therefore it needs patience. If you do not have patience you will not be able to survive the long road. So Allah is telling the Messenger of Allah (SAWS) that there is a lot struggling, there is a lot of striving but if you have patience and you have Taqwa in Allah, the Exalted, Allah will establish you on the land. There is no victory without patience.

SAWS: May Allah exalt his mention and protect him from imperfection

Source:
Audio lecture “Lives of the Prophets”.
The full audio series may be downloaded here.

In the name of Allah, Most Gracious, Most Merciful.

Near Temen, in the city of Darvan lived a man full of generosity, kindness, maturity and reason. His house was the meeting place of the disadvantaged, the poor and melancholy. He was accustomed in distributing a tenth of his crops.

When wheat became flour and they made bread, he distributed a tenth. Whatever the nature or amount of the crop, he did so, four times a year, similar distribution. One day, he gave this advice to his children:

“When I am dead, perpetuate this tradition so that Baraka is in your harvest. Fruit from the harvest comes from the Unknown because it is Allah who provides it. If you dispose properly from His bounty, the door of profit will open for you. As do the farmers who sow without delay a part of their harvest. Sometimes what is sown is more important than that what is grown. It doesn’t matter! They have trust! Similarly, the shoemaker goes without in order to buy leather because this is the source of his income. But the earth or leather are only veils. The true source of gain is what Allah offers us. If you return your gains at the source, you will get a return on your investment hundredfold. Imagine that you placed your gains where you thought is their source and that nothing grows for two or three years. There will be nothing left to do except to supplicate to Allah.”

“Remember, it is Allah who gives us joy, not wine or hashish. No real help will come to us from your uncles, your brothers, your father or your children. Know this: A day will come when they will move away from you and your friends will become your enemies. Throughout your life, all they did was block your way like idols.”

“If a friend leaves you with resentment, jealousy or anger, do not be sad. Instead, give out charity and thank Allah for it. It was due to ignorance that you were attached to this friend in the first place. But now that you have escaped his nets, seek therefore a true friend. A true friend is someone whose friendship doesn’t ever cool, not even by death.”

“Remember this: sow your seed on the land of Allah so that your crop is safe from thieves and disasters at any time, the devil always threatens you with poverty. Don’t become his prey. On the contrary, let us hunt him. It is not worthy that the sultan’s hawk is chased by a partridge.”

But this wise man sowed the seed of wisdom on a barren land. (…) So mesmerized by the idea of sacrificing a tenth of their earnings, many people forget the Baraka they would get by doing so.