Commentary ~ The Root of Piety

In the name of Allah, Most Gracious, Most Merciful.

Here is an anecdote of Sheikh Chaqiq Balkhi:

“On he who falls a decree of destiny must show resignation. Whoever, during trials, despairs and weeps is like a person who has seized a spear to fight against the Lord Most High.” He also said: “The root of piety is the fear of the Lord Most High and refraining from all that is forbidden. The failure of men is due to three reasons: One is that they commit sins and that they lull themselves in the hope of doing penance later, the other is that they are in no hurry to do penance, because they feel that they will live a long life, and the third is that many people on the pretext that Allah’s Mercy is great, die without doing penance after spending their days in heedlessness. The Lord Most High, at the moment of death, doubles the intensity of life for those of his servants who served faithfully, while Allah makes them similar to the dead, even during their lives, the bad servants who are addicted to sinning.” “What I like above all, he said, is to receive a guest in my home, because while the guest only eats what has been destined to him by Allah, I participate in the reward promised to those who give from their wealth.”

Commentary ~ Water in a Jug

In the name of Allah, Most Gracious, Most Merciful.

Here is a story of Sheikh Mohammed Murte’ach who died in the year 328 (939-940).

The Sheikh said: “I made thirteen trips to the Kabah, but when I think about it I realized that everything I did was only for show. – How so? they asked him. – One day he said my mother had ordered me to bring her water in a jug, the task seemed difficult and heavy to me; I concluded that all my trips to the Kabah were pure acts of hypocrisy, since the rights of a mother on her son override many honors that we owe to the Kabah.”

Commentary ~ If he prefers his passions

In the name of Allah, Most Gracious, Most Merciful.

Omar (may Allah be pleased with him) said: “Beware of gluttony, it harms the body, brings disease and blocks the accomplishment of prayers. Look for moderation which is beneficial to the body, away from any excess because Allah the Exalted does not like the portly glutton. Man destroys himself if he prefers his passions over his Iman (faith). (Abu Naim)

The Compagnons of the Prophet (SAWS) (Hayat-Assahaba)
By Mouhammad Youssef Al-Kandahlawi – Volume II

Commentary ~ Tranquility and Peace

In the name of Allah, Most Gracious, Most Merciful.

1. The length of your life has already been decided upon, for everything takes places according to preordainment and decree. So there is no need to feel anxious in that regard.

2. The decision of how much sustenance any one of us receives is with Allah alone: no one else owns that sustenance or has the power to take it from you.

3. The past is gone and has taken with it its woes and miseries. It cannot return even if the whole of mankind worked as one unit to bring it back.

4. The future is from the unseen world and has not yet arrived. It brings with it matters, showing no regard to your permission or feelings, so do not call it forth until it actually arrives.

5. Doing good to others brings happiness to both the heart and the soul. A good deed provides greater benefits to the benefactor – in terms of blessings and recompense and peace – then it does to the receiver.

6. Among the noble qualities of the believer is that he doesn’t concern himself with spurious criticism. No one has been saved from curses and criticism (…).

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
Page 286

Commentary ~ Begin with Yourself

In the name of Allah, Most Gracious, Most Merciful.

A man went to Ibn Abbas (may Allah be pleased with him) and said, “O Ibn Abbas, I want to enjoin people to do good and forbid them from doing evil.” Ibn Abbas said, “And have you reached that level?” He said, “I hope that is so.” He said, “If you do not fear to be exposed by three Verses of Allah’s Book, then do so.” The man asked, “And what are they?” He mentioned this Verse:

“Enjoin you Al-Birr (piety and righteousness and each and every act of obedience to Allâh) on the people and you forget (to practise it) yourselves…” (Quran 2:44)

And then asked, “Have you applied the implications of this Verse?” He said, “No.” Ibn Abbas then mentioned the second Verse:

“O you who believe! Why do you say that which you do not do? Most hateful it is with Allâh that you say that which you do not do.” (Quran 61:2-3)

After that he asked, “Have you applied the implications of this Verse?” He said, “No.” He then mentioned the third Verse regarding Shuaib (Peace be upon him):

“…I wish not, in contradiction to you, to do that which I forbid you…” (Quran 11:88)

And then he asked, “Have you applied the implications of this Verse?” He said, “No.” Ibn Abbas said, “Then begin with yourself.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 205

Commentary ~ Allah will never put the secret of success

In the name of Allah, Most Gracious, Most Merciful.

Somebody asked a scholar once about how their parents were encouraging them to buy a house on interest otherwise they’d be poor.

So the scholar answered:

“Allah will never put the secret of success in something that Allah forbade or has made haram.”

So if anybody ever tells you that you’ll only become wealthy if you deal in interest (riba), then they have lied to you. They have lied to you out of ignorance or for whatever reason because Allah subhanahu wa ta’ala will never put success in something that Allah has made haram. If you do see some people being successful with it, they’re being set up and you’re being set up. Their success will be in the short-term with failure, sadness and loss in the long-term. It’s a test from Allah subhanahu wa ta’ala.

This applies to everything in life, money, relationships, health etc…

“Allah will never put the secret of success in something that Allah forbade or has made haram.”

Commentary ~ The Divine Decree related to the Believer is always a bounty

In the name of Allah, Most Gracious, Most Merciful.

The divine decree related to the believer is always a bounty, even if it is in the form of withholding (something that is desired), and it is a blessing, even if it appears to be a trial, and an affliction that has befallen him is in reality a cure, even though it appears to be a disease!

Unfortunately, due to the ignorance of the worshipper, and his transgressions, he does not consider anything to be a gift or a blessing or a cure unless he can enjoy it immediately, and it is in accordance with his nature. If he were only given a little bit of understanding, then he would have counted being withheld from as a blessing, and the sickness as a mercy, and he would relish the trouble that befalls him more than he relishes his ease, and he would enjoy poverty more than he enjoys richness, and he would be more thankful when he is blessed with little than when he is blessed with a lot.

Imam ibn al Qayyim rahimahullah
Madarij al-Salikin 2/215-216

Commentary ~ He refused to take it other than in an unlawful way

In the name of Allah, Most Gracious, Most Merciful.

This reminds me of a story of Ali (may Allah be pleased with him). One morning, he entered Masjid al-Koofa to pray two voluntary units of prayer. Before entering, he found a boy standing at the door. He said to him. “O boy, restrain for me my mule until I finish praying.” As Ali was entering the Mosque, he made an intention to reward the boy with a dirham for his services. Meanwhile, the boy removed the noseband from the mule and rushed off to the marketplace to sell it. When Ali came out of the Masjid, he found no boy, but only his mule without its noseband. He commissioned a man to go after the boy and ordered him to go to the marketplace since it was more than likely that the boy would go there to sell the noseband. The man found the boy auctioning it in the market and he bought it from him for a dirham. He returned to Ali and informed him of what happened. After hearing what occurred, Ali said, “How perfect Allah is! By Allah, I intended to give him a lawful dirham, but he refused to take it other than in an unlawful way.”

Whatever you may be doing, and whatever portion you may be reciting from the Qur’ân, – and whatever deed you (mankind) may be doing (good or evil), We are Witness thereof, when you are doing it. And nothing is hidden from your Lord (so much as) the weight of an atom on the earth or in the heaven. Not what is less than that or what is greater than that but is (written) in a Clear Record. (Quran 10:61)

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
P416

Commentary ~ The wealth of the rich

In the name of Allah, Most Gracious, Most Merciful.

Imam Ali (May Allah be pleased with him) said:

“Allah, Glory and Purity to Him, imposed on the goods of the rich enough to feed the poor. A poor man only feels hunger because of an enjoyment of a rich person and Allah, the Exalted, will account them for it.”

Commentary ~ Three Regrets

In the name of Allah, Most Gracious, Most Merciful.

Hasan Basri (one of the Tabi’en) said: “Woe to him, of the sons of Adam who puts his complacency in this world, where we must account for the use of legitimate things and where there is a punishment for the forbidden things! Whenever dies a son of Adam, he will leave with three regrets:

  1. Never having been sated in accumulating the goods of this world;
  2. Never having found satisfaction for the desires that were in his heart;
  3. Not having properly prepared the provisions for the other world.”

Someone said: “Such a person is dying”. Hasan Basri would exclaim: “But it has now been seventy years that he has been dying; today he will be delivered from this effort.”

Commentary ~ When your supplications take too long to be answered

In the name of Allah, Most Gracious, Most Merciful.

There will be Duas you make that won’t manifest when you want them to…

That doesn’t mean it’s an unanswered Dua…

There are 2 critical points I’d like you to understand…

The first is… Allah answers ALL Duas. It comes in one of 3 ways:

1. Yes.
2. Yes, but not yet.
3. Yes, I have something better for you.

The second critical point is this…

When the answer is “Yes, but not yet”, here’s why…

If you wanted to strengthen your upper body for weight lifting, a trainer would start with your lower body.

To get your upper body ready, you need to be stable, to plant your feet in the ground.

Likewise, for you to be ready for some duas, Allah wants you ready for it…

Put another way, a seed can’t produce fruit right away. It has to first grow roots, strength its trunk, grow its branches and then finally the fruits.

Commentary ~ A Gentle Admonition

In the name of Allah, Most Gracious, Most Merciful.

A man went to the caliph, Mamun, in order to advise and admonish him; however, he was very severe in his speech, so much so that the ruler was visibly affected by his words. When the man left the company of the caliph, he regretted his words and feared punishment from him. When he returned to his home, he found out that the caliph wanted to meet him, and so he returned to him in a state of fear and agitation. Mamun said, “Indeed, Allah has ordered he who is better than you to be gentle in speech with he who is more evil than me.” Allah (the Exalted) said to Prophet Musa (peace be upon him) when he sent him to Firaun:

“And speak to him mildly, perhaps he may accept admonition or fear Allah.” (Koran 20.44)

The man apologized for what he said, and he learned gentleness in speech from Mamun.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 146

Commentary ~ Take account of yourselves

In the name of Allah, Most Gracious, Most Merciful.

Umar Ibn al-Khattab (May Allah be pleased with him) said: “Take account of yourselves before you are taken to account. Weigh your deeds before they are weighed for you and beautify yourselves (with good deeds) for the great display (on the Day of Judgment).”

On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allâh warns you against Himself (His Punishment) and Allâh is full of Kindness to the (His) slaves. (Koran 3:30)

So whosoever does good equal to the weight of an atom (or a small ant), shall see it. And whosoever does evil equal to the weight of an atom (or a small ant), shall see it. (Koran 99:7-8)

Knows he not that when the contents of the graves are brought out and poured forth (all mankind is resurrected). And that which is in the breasts (of men) shall be made known. Verily, that Day (i.e. the Day of Resurrection) their Lord will be Well-Acquainted with them (as to their deeds), (and will reward them for their deeds). (Koran 100:9-11)

Commentary ~ Leave something for the sake of Allah

In the name of Allah, Most Gracious, Most Merciful.

Some of the scholars of tafseer say that if you look at the Mahajirouns, the ones who emigrated from Mecca to Medina; later on every one of them became a leader of a state or an emir of an army. So Allah gave them a better status in this world then what they had in Mecca. That is in this world; in the hereafter the reward is even greater.

The scholars also say that: “Whoever leaves something for the sake of Allah, Allah will give that person something better.”

Commentary ~ Your Prisoner

In the name of Allah, Most Gracious, Most Merciful.

Here is a saying of Imam Ali (May Allah be pleased with him):

Your talk (words) are your prisoner as long as you have not spoken. But, as soon as you speak, you become its prisoner.

Hoard your tongue as you hoard your gold and silver because it may be that one single word may take away your happiness and attract to you a calamity.

Commentary ~ Pious Advice

In the name of Allah, Most Gracious, Most Merciful.

Sufyan ath-Thawrî on his deathbed recommended this advice to Ali b. al-Hasan as-Sullamî:

Always be sincere, do not commit lies, treachery, ostentation and pride; they are flaws that remove any benefits gained from the practice of doing good deeds. In religion, only take counsel from the man who faithfully observes his own religion and for a companion the one who turns you away from the earthly vanities. The idea of death always in mind, implore Allah’s forgiveness often; and throughout your life think of your salvation. Give pious advice to those who seek it. Do not abuse the trust placed in you by a believer, because, therefore, it is Allah Himself and His Prophet that you will betray. Flee arguments and disputes. Avoid what may give rise to doubt and hold on tight to the unbreakable certainties; at stake is your own salvation. Order good and forbid evil, you will then be loved by Allah. Place yourself in good standing with your conscience; the Lord will take care of establishing your reputation in the eyes of others. Accept apologies when they are given to you and do not hold grudges with your brothers in Islam. Renew relations with anyone that has cut relations with you; by forgiving their offenses you will raise yourself to the level of the companions of the Prophets. Put your trust in Allah in every circumstance, in public and in private. Fear Allah like the mortal that you are, to be resurrected and herded in front of the Almighty. Remember the alternative that awaits you: either the sublime Garden or the blazing Fire.

Commentary ~ The Fasting and the Furious

In the name of Allah, Most Gracious, Most Merciful.

Audio lectures, The Fasting and The Furious, by Muhammad Alshareef can be found here. Lecture gives tips and advice to maximise the reward during the month of Ramadan inchaAllah.

The Fasting and the Furious (Tips for Ramadan)

Additional Ramadan lectures from the past few years, by Mufti Menk can be found here. Lectures for everyday during the month of Ramadan. 2017 lectures can be found here:

Ramadan 2017 – Save Yourself Series – Part 2

Commentary ~ Quran Reading Schedule

In the name of Allah, Most Gracious, Most Merciful.

Quran Reading Schedule – PDF Document

Ibn Mas’ud (May Allah be pleased with him) reported: The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “Whoever recites a letter from the Book of Allah, he will be credited with a good deed, and a good deed gets ten-fold reward. I do not say that Alif-Lam-Mim is one letter, but Alif is a letter, Lam is a letter and Mim is a letter.” (At-Tirmidhi)

Abdullah bin ‘Amr bin Al-‘As (May Allah be pleased with him) reported: The Prophet (May Allah exalt his mention and protect him from imperfection) said: “The one who was devoted to the Quran will be told on the Day of Resurrection: ‘Recite and ascend (in ranks) as you used to recite when you were in the world. Your rank will be at the last Ayah you recite.'” (Abu Dawud and At-Tirmidhi)

Commentary:
No one can ignore the benefits of Quranic reading. To simplify the division of this reading and ensure that everyone can complete the Quran in its entirety by the end of Ramadan, a timetable has been crafted for men and women*.

Calendar of reading the Quran during Ramadan for Men

Day – Juz Hizb Reading to do
1 Ramadan 1 – 2   Sura 1, v.1 to Sura 2, v.141
2 Ramadan 3 – 4   Sura 2, v.142 jusqu’au Sura 2, v.252
3 Ramadan 5 – 6   Sura 2, v.253 jusqu’au Sura 3, v.92
4 Ramadan 7 – 8   Sura 3, v.93 jusqu’au Sura 4, v.23
5 Ramadan 9 – 10   Sura 4, v.24 jusqu’au Sura 4, v.147
6 Ramadan 11 – 12   Sura 4, v.148 jusqu’au Sura 5, v.81
7 Ramadan 13 – 14   Sura 5, v.82 jusqu’au Sura 6, v.110
8 Ramadan 15 – 16   Sura 6, v.111 jusqu’au Sura 7, v.87
9 Ramadan 17 – 18   Sura 7, v.88 jusqu’au Sura 8, v.40
10 Ramadan 19 – 20   Sura 8, v.41 jusqu’au Sura 9, v.92
11 Ramadan 21 – 22   Sura 9, v.93 jusqu’au Sura 11, v.5
12 Ramadan 23 – 24   Sura 11, v.6 jusqu’au Sura 12, v.52
13 Ramadan 25 – 26   Sura 12, v.53 jusqu’au Sura 14, v.52
14 Ramadan 27 – 28   Sura 15, v.1 jusqu’au Sura 16, v.128
15 Ramadan 29 – 30   Sura 17, v.1 jusqu’au Sura 18, v.74
16 Ramadan 31 – 32   Sura 18, v.75 jusqu’au Sura 20, v.135
17 Ramadan 33 – 34   Sura 21, v.1 jusqu’au Sura 22, v.78
18 Ramadan 35 – 36   Sura 23, v.1 jusqu’au Sura 25, v.20
19 Ramadan 37 – 38   Sura 25, v.21 jusqu’au Sura 27, v.55
20 Ramadan 39 – 40   Sura 27, v.56 jusqu’au Sura 29, v.45
21 Ramadan 41 – 42   Sura 29, v.46 jusqu’au Sura 33, v.30
22 Ramadan 43 – 44   Sura 33, v.31 jusqu’au Sura 36, v.27
23 Ramadan 45 – 46   Sura 36, v.28 jusqu’au Sura 39, v.31
24 Ramadan 47 – 48   Sura 39, v.32 jusqu’au Sura 41, v.46
25 Ramadan 49 – 50   Sura 41, v.47 jusqu’au Sura 45, v.37
26 Ramadan 51 – 52   Sura 46, v.1 jusqu’au Sura 51, v.30
27 Ramadan 53 – 54   Sura 51, v.31 jusqu’au Sura 57, v.29
28 Ramadan 55 – 56   Sura 58, v.1 jusqu’au Sura 66, v.12
29 Ramadan 57 – 58   Sura 67, v.1 jusqu’au Sura 77, v.50
30 Ramadan 59 – 60   Sura 78, v.1 jusqu’au Sura 114, v.6

Calendar of reading the Quran during Ramadan for Women*

Day – Juz Hizb Reading to do
1 Ramadan 1 – 3   Sura 1, v.1 to Sura 2, v.202
2 Ramadan 4 – 6   Sura 2, v.203 jusqu’au Sura 3, v.92
3 Ramadan 7 – 9   Sura 3, v.93 to Sura 4, v.87
4 Ramadan 10 – 12   Sura 4, v.88 jusqu’au Sura 5, v.81
5 Ramadan 13 – 15   Sura 5, v.82 to Sura 6, v.165
6 Ramadan 16 – 18   Sura 7, v.1 jusqu’au Sura 8, v.40
7 Ramadan 19 – 21   Sura 8, v.41 to Sura 10, v.25
8 Ramadan 22 – 24   Sura 10, v.26 jusqu’au Sura 12, v.52
9 Ramadan 25 – 27   Sura 12, v.53 to Sura 16, v.50
10 Ramadan 28 – 30   Sura 16, v.51 jusqu’au Sura 18, v.74
11 Ramadan 31 – 33   Sura 18, v.75 to Sura 21, v.112
12 Ramadan 34 – 36   Sura 22, v.1 jusqu’au Sura 25, v.20
13 Ramadan 37 – 39   Sura 25, v.21 to Sura 28, v.50
14 Ramadan 40 – 42   Sura 28, v.51 jusqu’au Sura 33, v.30
15 Ramadan 43 – 45   Sura 33, v.31 to Sura 37, v.144
16 Ramadan 46 – 48   Sura 37, v.145 jusqu’au Sura 41, v.46
17 Ramadan 49 – 51   Sura 41, v.47 to Sura 48, v.17
18 Ramadan 52 – 54   Sura 48, v.18 jusqu’au Sura 57, v.29
19 Ramadan 55 – 57   Sura 58, v.1 to Sura 71, v.28
20 Ramadan 58 – 60   Sura 72, v.1 jusqu’au Sura 114, v.6

*Because women may have missed days of fasting during Ramadan, the division was spread over 20 days, at 3 hizb per day, leaving them with a sufficient margin in case of a temporary interruption of their month. It is indeed better to set a reading pace of 3 hizb per day instead of trying to catch up 5-6 days of readings.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapiter 180, Page 299, No 999
Hadith 2: Chapiter 180, Page 299, No 1001

Commentary ~ The Answer To Your Supplications Is Delayed For A Reason

In the name of Allah, Most Gracious, Most Merciful.

There is an interesting situation that confuses many: the believer who is afflicted with a calamity and then invokes Allah constantly, yet sees no signs of an answer to his prayers. Then when he comes near to the point of hopelessness, the true worth of his heart is found out. If he is pleased with what Allah decreed for him, without losing hope of Allah’s Favour, then in most situations it is at this point that such a person’s supplications are answered, answered because his test is over: his faith has shined through and the Devil has been defeated. So it is at the time of near hopelessness that the worth of man is judged. This meaning is alluded to in the saying of Allah:

“Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, “When (will come) the Help of Allâh?” Yes! Certainly, the Help of Allâh is near!” (Quran 2:214)

After Ya’qub (peace be upon him) lost his son, much time elapsed, yet he never lost hope of relief. Instead of relief, another of his sons was then taken away, and even then he did not lose hope of Allah’s Favour and Mercy:

“So patience is most fitting (for me). May be Allah will bring them all (back) to me. Truly He! only He is All-Knowing, All-Wise.” (Quran 12:83)

And similar were the words and sentiments of (Zachariya) Zakariyyah (peace be upon him):

“And I have never been unblest in my invocation to You, O my Lord!” (Quran 19:4)

Never, therefore, should one feel that too much time has passed by without his supplications being answered. One should realize that, whenever one is tested with hardship, one’s mettle and faith are being tested. To pass such a test, one must drive away the whispers of the Devil and then turn for help to the Most-Merciful, the Most-Generous, the Most-Wise.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 317

Commentary ~ The wealth of the soul

In the name of Allah, Most Gracious, Most Merciful.

The Caliph Othman Ibn Affan (May Allah be pleased with him) said about the richness of the soul:

“The wealth of the soul puts the soul above all need, even if poverty bites hard causing pain.

Any difficult period, endure it with patience even if prolonged, because it is not made ​​to last and ease necessarily will follow.”

Commentary ~ A Good Deed that is not accepted

In the name of Allah, Most Gracious, Most Merciful.

Asma’i related: “I was with a man from the inhabitants of Sham (Modern day Syria, Lebanon, Palestine and Jordan regions combined) and was attempting to appease him in a certain manner when a vendor with a bucketful of pomegranates passed by. To my surprise, my companion who was of the noble aristocrats of Sham quickly snatched a pomegranate and slipped it into his sleeve. I could not believe what my eyes had witnessed until we happened upon a beggar. This man from Sham retrieved the hidden pomegranate from his sleeve and handed it to the beggar. I questioned him about this strange action.” He replied, “Do you not understand that taking the pomegranate was one evil deed and giving it to the beggar equated to ten good deeds?” Asma’i responded, “Do you not know that the taking of it was an evil action and the good of giving it was not accepted of you because it was Haram (forbidden).”

Additional commentary: Allah is Good and only accepts that which is good.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 83

Commentary ~ Defends the Honour

In the name of Allah, Most Gracious, Most Merciful.

Abu-Darda (May Allah be pleased with him) said: The Prophet (May Allah exalt his mention and protect him from imperfection) said, “He who defends the honour of his (Muslim) brother, Allah will secure his face against the Fire on the Day of Resurrection.” (At-Tirmidhi)

Commentary: If someone says something disgraceful against a Muslim, one must defend his Muslim brother (or sister, for that matter) and say that what has been stated about him or her is wrong and that he (or she) is free from the accusation made against him (or her).

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 255, Page 438, No 1528

Commentary ~ The Most Difficult of Deeds

In the name of Allah, Most Gracious, Most Merciful.

Ali (may Allah be pleased with him) said, “Among deeds, there are four that are most difficult to adorn oneself with: 1) Forgiveness when angry; 2) Generosity in hard times; 3) Chastity when alone; and 4) Speaking the truth to the one that fears it.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 119

Commentary ~ Maintaining a Balanced Lifestyle

In the name of Allah, Most Gracious, Most Merciful.

Ali bin Fudail related that he heard his father say to Ibn Mubarak, “You order us to seek little from this world, yet we see you trading in merchandise. Please explain how you reconcile one with the other?” He said, “O Abu ‘Ali, I do so only to protect myself (from begging), to be generous to my family, and to use wealth to help me in obedience to my Lord.” ‘Ali said, “O Ibn Mubarak, if you achieve all of that, then your way of earning and spending are both noble indeed!”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 115

Commentary ~ In the Good and in the Evil

In the name of Allah, Most Gracious, Most Merciful.

Al-Walid Ben ‘Oubada said: “I went to visit ‘Oubada (May Allah be pleased with him) as he was sick, thinking his death was impending. I told him:” Father! Give me some tips that will benefit me. “He asked to be put into a sitting position, and then he said:” O son! You will not taste the sweetness of Faith (Iman) or reach the degree of knowledge on the reality of Allah as long as you do not believe in Destiny in the good and in the evil. “O father, I asked, how will I know Destiny in the good and in the evil? He replied, “Know that what you have missed would not be able to reach you, and what has reached you would not have missed you. O son, I heard the Messenger of Allah (May Allah exalt his mention and protect him from imperfection) say: “The first thing Allah created was the Calame (Pen). Allah said: “Write.” And the Calame wrote at that moment all that will take place until the Day of Resurrection. “O son! If you die without believing in this, you will enter into Hell.” (Ahmed)

The Compagnons of the Prophet (Hayat-Assahaba)
By Mouhammad Youssef Al-Kandahlawi – Volume II
Translated by Fawzi Chaaban
Editor: Dar El Fikr – Beyrouth/Liban
Page 92

Commentary ~ Verily, with the hardship, there is relief

In the name of Allah, Most Gracious, Most Merciful.

So verily, with the hardship, there is relief, Verily, with the hardship, there is relief. (Koran 94.6-7)

Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night.

…Perhaps Allah may bring a victory or a decision according to His Will… (Koran 5.52)

Inform the night of a coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.

If you see the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap.

Tears are followed by a smile, fear is replaced by comfort, and anxiety is overthrown by serenity. When the fire was set for him, Prophet Ibrahim (Abraham) (PBUH) did not feel its heat because of the help he received from his Lord.

We (Allah) said: “O fire! Be you coolness and safety for Ibrahim (Abraham)!” (Koran 21.69)

The sea would not drown Prophet Musa (Moses) (PBUH), because he uttered in a confident, strong, and truthful manner:

[Mûsa (Moses)] said: “Nay, verily! With me is my Lord, He will guide me.” (Koran 26.62)

The Prophet Muhammad (SAWS) told Abu Bakr (DAS) in the cave that Allah was with them:

Narrated Abu Bakr (MAPH): ‘I said to the Prophet (SAWS) while I was in the Cave: “If anyone of them looked around under his feet, he would see us.” The Prophet (SAWS) said: “O Abu-Bakr! What do you think of two (persons) the third of whom is Allah? (Bukhari) Source

then peace and tranquility descended upon them.

Those that are slaves of the moment see only misery and wretchedness. This is because they look only at the wall and door of the room, whereas they should look beyond such barriers as are set before them.

Therefore do not be in despair: it is impossible for things to remain the same. The days and years rotate, the future is unseen, and every day Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with hardship there is relief.

SAWS: May Allah exalt his mention and protect him from imperfection
PBUH: May peace be upon him
MAPH: May Allah be satisfied with him

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
Page 40

Commentary ~ We will not listen and we will not obey

In the name of Allah, Most Gracious, Most Merciful.

When Umar bin Khattab (May Allah be pleased with him) was Caliph, the Caliphate received some pieces of cloth from one of the Islamic states. Umar distributed these pieces of cloths evenly; he gave everyone one piece of cloth. One day when Umar stood to give a khutba (lecture), he had two pieces of those cloths on. Umar then spoke and said, “Listen and obey everybody!” Salman Farsi (May Allah be pleased with him) stood up and said, “We will not listen and we will not obey.” Umar bin Khattab asked, “How come?” Salman Farsi said, “Because you have given each one of us, one piece of cloth, and we see that you are wearing two pieces of cloth.” Umar bin Khattab did not respond, but signalled his son Abdullah bin Umar (May Allah be pleased with him) to stand up and respond to what Salman is saying. Abdullah bin Umar stood up and said, “My father is a very tall man, very well built, with wide shoulders. One piece of cloth would not be enough for him, so I gave him mine.” Salman Farsi said, “Now we will listen and obey.” This was the standard of justice that the companions of the Messenger of Allah (May Allah exalt his mention and protect him from imperfection) had. The leadership was held to account and the people would not accept any injustice from their leaders. They knew that on the Day of Judgement, being a follower of a corrupt leadership will not be an excuse. Allah Alim.

And, when they will dispute in the Fire, the weak will say to those who were arrogant; “Verily! We followed you, can you then take from us some portion of the Fire?” Those who were arrogant will say: “We are all (together) in this (Fire)! Verily Allâh has judged between (His) slaves!” (Koran 40.47-48)

Source: Did not find the exact source of this commentary. Transcribed from an audio lecture and from memory. The exact wording used by the Companions may not be exact. May Allah forgive any errors. Amin.

Commentary ~ As Time passes

In the name of Allah, Most Gracious, Most Merciful.

Abdullah bin Mas’ud (May Allah be pleased with him) said: “Indeed I hate to see a man idle, neither working for this world nor for the Hereafter.”

Hassan Basri (May Allah have mercy on him) said: “O son of Adam, indeed you are only but a number of days. Whenever a day passes, a part of you leaves with it.”

Hassan said: “I have met (pious) people who are more miserly with their time than they are with their wealth.”

Hassan also said in a sermon, “Do not let the temporary and little charms of this world distract you and entice you…and do not say tomorrow and tomorrow, for indeed you do not know when you will be heading to Allah.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 35

Commentary ~ The Fundamentals of Happiness

In the name of Allah, Most Gracious, Most Merciful.

1. Know that if you do not live within the scope of today, your thoughts will be scattered, your affairs will become confused, and your worrying will increase – these realities explain the Hadith:

“When you are in the morning, do not expect to see the evening, and when you are in the evening, do not expect to see the morning.”

2. Forget the past and all that it contained. Being absorbed in things that are gone is sheer lunacy.

3. Do not be preoccupied with the future. Because the future is in the world of the Unseen, do not let it bother you until it comes.

4. Do not be shaken by criticism; instead, be firm. And know that in proportion to your worth, the level of criticism rises.

5. Faith in Allah and good deeds: these are the ingredients that make up a good and happy life.

6. Whoever desires peace, tranquility, and comfort can find it all in the remembrance of Allah.

7. You should know with certainty that everything that happens, occurs in accordance with a divine decree.

8. Do not expect gratitude from anyone.

9. Train yourself to be ready and prepared for the worst eventuality.

10. Perhaps what has happened is in your best interest (though you may not comprehend how that is so).

11. Everything that is decreed for the Muslim is best for him.

12. Enumerate the blessings of Allah and be thankful for them.

13. You are better off than many others.

14. Relief comes from one hour to the next.

15. In both times of hardship and ease, one should turn to supplication and prayer.

16. Calamities should strengthen your heart and reshape your outlook in a positive sense.

17. Indeed, with each difficulty there is relief.

18. Do not let trifles be the cause of your destruction.

19. Indeed, your Lord is Oft-Forgiving.

20. Do not be angry… Do not be angry… Do not be angry.

21. Life is bread, water, and shade; so do not be perturbed by a lack of any other material thing.

And in the heaven is your provision, and that which you are promised. (Koran 51.22)

22. Most evil that is supposed to happen never occurs.

23. Look at those who are afflicted and be thankful.

24. When Allah loves a people, He makes them endure trials.

25. You should constantly repeat those supplications that the Prophet (May Allah exalt his mention and protect him from imperfection) taught us to say during times of hardship.

26. Work hard at something that is productive, and cast off idleness.

27. Don’t spread rumors and don’t listen to them. If you hear a rumor inadvertently, then don’t believe it.

28. Your malice and your striving to seek revenge are much more harmful to your health than they are to your antagonist.

29. The hardships that befall you atone for your sins.

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
Page 135