Ayaat 155-158 ~ Al-An’am (The Cattle)

In the name of Allah, Most Gracious, Most Merciful.

155. And this is a blessed Book (the Qur’ân) which We have sent down, so follow it and fear Allâh (i.e. do not disobey His Orders), that you may receive mercy (i.e. saved from the torment of Hell).

156. Lest you should say: “The Book was only sent down to two sects before us (the Jews and the Christians), and for our part, we were in fact unaware of what they studied.”

157. Or lest you should say: “If only the Book had been sent down to us, we would surely have been better guided than they.” So now has come unto you a clear proof (the Qur’ân) from your Lord, and a guidance and a mercy. Who then does more wrong than one who rejects the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh and turns away therefrom? We shall requite those who turn away from Our Ayât with an evil torment, because of their turning away (from them).

158. Do they then wait for anything other than that the angels should come to them, or that your Lord should come, or that some of the Signs of your Lord should come (i.e. portents of the Hour e.g., arising of the sun from the west)! The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith. Say: “Wait you! we (too) are waiting.”

Sura 6. Al-An’am (The Cattle)

Hadith ~ Ask your Heart

In the name of Allah, Most Gracious, Most Merciful.

Wabisah bin Ma’bad (May Allah be pleased with him) reported: I went to Messenger of Allah (May Allah exalt his mention and protect him from imperfection) and he asked me, “Have you come to inquire about piety?” I replied in the affirmative. Then he said, “Ask your heart regarding it. Piety is that which contents the soul and comforts the heart, and sin is that which causes doubts and perturbs the heart, even if people pronounce it lawful and give you verdicts on such matters again and again.” (Ahmad and Ad-Darmi).

Commentary: There are two points about this Hadith. First, it is one of the miracles of Messenger of Allah (SAWS) who discovered the nature of the question before it was put to him. Second, man’s heart is the biggest guide to him and he, therefore, should keep his heart illuminated with the light of Faith so as to continue receiving guidance from it.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 68, Page 193, No 591

Ayaat 103-108 ~ Al-Kahf (The Cave)

In the name of Allah, Most Gracious, Most Merciful.

103. Say: “Shall We tell you the greatest losers in respect of (their) deeds?

104. “Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds!

105. “They are those who deny the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.

106. “That shall be their recompense, Hell; because they disbelieved and took My Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and My Messengers by way of jest and mockery.

107. “Verily! Those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous deeds, shall have the Gardens of Al-Firdaus (the Paradise) for their entertainment.

108. “Wherein they shall dwell (forever). No desire will they have to be removed therefrom.”

Sura 18. Al-Kahf (The Cave)

Hadith ~ Gravest of Cardinal Sins

In the name of Allah, Most Gracious, Most Merciful.

Abu Bakrah (May Allah be pleased with him) reported: The Messenger of Allah (SAWS) said, “Shall I not inform you of one of the gravest of the cardinal sins?’ We said: “Yes, O Messenger of Allah!’ The Prophet (SAWS) said, “To join others as partners with Allah in worship and to be undutiful to one’s parents.’ The Messenger of Allah (SAWS) sat up from his reclining position (in order to stress the importance of what he was going to say) and added, “I warn you making a false statement and giving a false testimony. I warn you against making a false statement and giving a false testimony.’ The Messenger of Allah (SAWS) kept on repeating this (warning) till we wished he should stop. (Al-Bukhari and Muslim)

Commentary: The contents of this Hadith make the gravity of making a false statement abundantly clear. How unfortunate indeed it is that, like other major sins, the evil of giving false testimony is very common among the present-day Muslims. May Allah prevent us from it.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 263, Page 447, No 1550

Commentary ~ He sinned for a long time but then repented

In the name of Allah, Most Gracious, Most Merciful.

It has been related that during the time of Musa (Moses) (PBUH), the Children of Israel were afflicted with a drought. The people went to Musa (PBUH) and said, “O one who has spoken to Allah, invoke your Lord to provide us with rain.” He, accompanied by the people, went out to the desert; they numbered 70,000 or more. Musa (PBUH) supplicated for rain and for Allah’s Mercy, but nothing happened, except that the sky seemed to be even drier and the sun seemed more oppressive with its heat.

Musa (PBUH) was surprised and asked his Lord for the reason behind that. Allah inspired to him, “Indeed, among you is a slave who has been challenging Me with sins for the past forty years. Call out to the people until he comes out from among them, for because of him you were prevented (from rain).” Musa (PBUH) said, “My Lord, I am a weak slave and my voice is weak. How can my voice convey (to them) when they are 70,000 or more in number?” Allah inspired to him, “From you is the call and from Us is its conveyance.” Musa stood as a caller and said, “O sinning slave, who has challenged Allah with sins for the last forty years: come out from among us, for because of you, we have been deprived from rain. The said sinner turned to the left and to the right, seeing no one coming out from among them, which made him realize that he was the one who was wanted. He spoke to himself, “If I come forth from among this group of creation, then I will have exposed myself. But if I sit with them, then they will be deprived because of me.” He put his head in his garment, regretting his evil deeds. He said, “My Lord, I have disobeyed You for forty years and You have given me respite. I have come to You in obedience, so accept from me.” He no sooner finished his speech than a white cloud appeared and the rain came down in abundance. Musa (PBUH) said, “My Lord, why did You give us drink when none from among us came out?” Allah said, “O Musa, I have given you rain because of the same man who was the reason why I prevented you from rain (i.e., the man who repented).” Musa (PBUH) said, “My Lord, let me see this obedient slave.” Allah said, “O Musa, I did not expose him when he was disobeying Me, then do you expect Me to expose him while he is obedient to Me?”

PBUH: peace be upon him

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
P210