Hadith ~ Loves for his brother

In the name of Allah, Most Gracious, Most Merciful.

Abu Hamzah Anas bin Malik (May Allah be satisfied with him) who was the servant of the Messenger of Allah (SAWS) reported that the Prophet (SAWS) said: “None of you truly believes (in Allah and His religion) until he loves for his brother what he loves for himself.” [Bukhari & Muslim]

SAWS: May Allah exalt his mention and protect him from imperfection

40 Hadith Nawawi
Hadith No. 13

Hadith ~ Be brothers and servants of Allah

In the name of Allah, Most Gracious, Most Merciful.

Narrated Anas (may Allah be pleased with him); ‘Allah’s Messenger (May Allah exalt his mention and protect him from imperfection) said: “Do not boycott one another, and do not detest one another, and do not desert one another. Be brothers and servants of Allah. It is not permissable for a Muslim to desert (not talk to) his fellow-Muslim for more than three nights.” (At-Termizi)

Narrated Abu-Huraira (may Allah be pleased with him); ‘Allah’s Messenger (May Allah exalt his mention and protect him from imperfection) said: “All Muslims are brothers. A Muslim does not wrong his fellow-Muslim, desert him, nor despise him. Piety is found here – (pointing three times to his chest) – despising one’s Muslim brother is enough evil for any man to do. Every Muslim’s blood, property and honor are unlawful to be violated by another Muslim.” (At-Termizi).

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (2)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Hadith 1: Chapter 252, Page 1012, Number 867
Hadith 2: Chapter 252, Page 1012, Number 868

Hadith ~ Followed by three things

In the name of Allah, Most Gracious, Most Merciful.

Narrated Anas ibn Malek (May Allah be satisfied with him): ‘Allah’s Messenger (May Allah exalt his mention and protect him from imperfection) said: “When carried to his grave, a dead person is followed by three things, two of which return (after his burial) and one remains with him. His relatives, his property, and his deeds follow him. His relatives and property return back while his deeds remain with him.”‘ (Bukhari)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (1)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapter 11, Page 198, No 78

Hadith ~ Whoever loves meeting with Allah (The Exalted)

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Musa (may Allah be pleased with him): ‘The Prophet (May Allah exalt his mention and protect him from imperfection) said: “Whoever loves meeting with Allah (The Exalted), Allah too, loves meeting with him; and whoever hates meeting with Allah, Allah too hates meeting with him.” (Bukhari)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (1)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapter 342, Page 1213, Number 1088

Hadith ~ Before he is asked

In the name of Allah, Most Gracious, Most Merciful.

Abu Barzah (May Allah be pleased with him) reported: The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “Man’s feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it and how did he dispose of it, and about his body, how did he wear it out.” (At-Tirmidhi)

Commentary:
1. This Hadith first of all highlights the importance and value of this transitory life, every breath of which is invaluable. Not a moment of it should, therefore, be wasted in the disobedience of Allah because one shall also be made to account for it.

2. Man shall also be answerable for his knowledge. Here, we find an inducement for acquiring religious knowledge because that alone is beneficial for him. He should make use of his knowledge for winning the pleasure of Allah. If he does not do that then he must think about the justification for not doing so. He must also think how he would be facing Allah on the Day of Resurrection.

3. The question in respect of wealth raised in this Hadith clearly shows that one should earn wealth by legitimate means only and spend it strictly in a lawful manner. If he takes to unfair means of income or squanders it, he will be sinful and required to account for the violation of the Divine injunctions.

4. One should protect his body from everything that is unlawful and force himself to submit to the Divine injunctions. When he is asked to account for neglecting them, it will be difficult for him to escape the consequences of accountability.

In short, this Hadith makes one conscious of the accountability so that one keeps it all the time in view so that he will be saved from humiliation on the Day of Resurrection. How nice would it really be if one bears the accountability of the day of Resurrection always in mind!

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 50, Page 137, No 407

Hadith ~ Every Muslim has to give charity

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Musa (May Allah be satisfied with him): ‘The Prophet (May Allah exalt his mention and protect him from imperfection) said: “Every Muslim has to give charity. The people asked: “O Allah’s Prophet! If someone has nothing to give, what should he do?” He said: “He should work with his hands and benefit himself and also give in charity (from what he earns).” The people further asked: “If he cannot do even that?” He replied: “He should help the one needing help.” Then the people asked: “If he cannot do that?” He replied: “Then he should perform all that is good (i.e. enjoin what is just (Islamic Monotheism, and all that Islam has ordained)) and keep away from all that is evil (i.e. disbelief, polytheism, and all that Islam has forbidden) and these will be regarded as charitable deeds.” (Bukhari)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (1)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapter 13, Page 220, Number 104

Hadith ~ Successful

In the name of Allah, Most Gracious, Most Merciful.

Talhah bin ‘Ubaidullah (May Allah be pleased with him) reported: A person with dishevelled hair, one of the people of Najd, came to the Messenger of Allah (SAWS). We heard the humming of his voice but could not fully understand what he was saying, till he approached close to the Messenger of Allah (SAWS). Then I came to know that he was asking about Islam. The Messenger of Allah (SAWS) said: “There are five (obligatory) Salat during the day and the night.” He said: “Am I obliged to perform any other (Salat) besides these?” The Messenger of Allah (SAWS) said, “No, but whatever you observe voluntarily.” He (SAWS) added, “There is the Saum (fasting) of Ramadan.” The inquirer asked: “Am I obliged to do anything besides this?” The Messenger of Allah (SAWS) said, “No, but whatever you do out of your own free will. You may observe voluntary fasting.” And the Messenger of Allah (SAWS) told him about the Zakat (obligatory charity). The inquirer asked: “Am I obliged to pay anything besides this?” The Messenger of Allah (SAWS) said, “No, but whatever you pay voluntarily out of your own free will.” That man turned back saying: “By Allah! I will neither make an addition to this nor will I decrease anything from it.” (Upon hearing this) the Messenger of Allah (SAWS) remarked, “He is successful if he proves truthful (to what he is saying).” (Al-Bukhari and Muslim).

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 216, Page 351, No 1207

Hadith ~ Finds Himself Afflicted

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (May Allah be pleased with him) reported that: The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “He whom Allah intends good finds himself afflicted in what he holds most dear”. (Al-Bukhari).

Riyad as-Salihin (The gardens of the Virtuous)
of the Imam Mohieddine Annawawi 631 – 676
Translation and commentary by Dr Salaheddine Keshrid (Tunisia)
Editor: Dar Al-Gharb Al-Islami
Chapter 3, Page 23, No 39

Hadith ~ Whose Islam is the best?

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Musa (may Allah be pleased with him): ‘Some people asked Allah’s Messenger (May Allah exalt his mention and protect him from imperfection): “Whose Islam is the best? (i.e. Who is a very good Muslim?)” He replied: “One who avoids harming the Muslims with his tongue and hands.'” (Bukhari)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (2)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapter 236, Page 961, Number 812

Hadith ~ Any Muslim who makes a Supplication

In the name of Allah, Most Gracious, Most Merciful.

Abu Sa’id al-Khudri (May Allah be pleased with him) narrated: The Prophet (May Allah exalt his mention and protect him from imperfection) said: “Any Muslim who makes a supplication containing nothing that is sinful and nothing that involves breaking ties of blood relationships, will be given for it by Allah one of these three things: He may accept his request, or assign its reward for him in the next world, or turn away from him an equivalent amount of evil.” (Al-Tirmidhi Hadith 2257)

There is no Muslim who makes a supplication, in which there is neither sin nor severing ties of kinship, save that Allah will grant because of it one of three things: either He will grant him a prompt response, or store it up for him in the Hereafter, or avert from him an equivalent harm. (Ahmad Musnad, 3:18; al-Hakim, Mustadrak, 1:463, where he declared the chain to be authentic (Sahih))

Commentary: We have to keep in mind, that the Muslim who makes the supplication should be meeting the requirements of the supplication, such as, doing the obligations, and not committing sins. Allah Alim.

And when My slaves ask you concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. (Koran 2.186)

Hadith ~ An Ant’s Weight of Arrogance

In the name of Allah, Most Gracious, Most Merciful.

Abdullah bin Mas’ud (May Allah be pleased with him) reported: The Prophet (SAWS) said, “He who has, in his heart, an ant’s weight of arrogance will not enter Jannah.” Someone said: “A man likes to wear beautiful clothes and shoes?” The Messenger of Allah (SAWS) said, “Allah is Beautiful, He loves beauty. Arrogance means ridiculing and rejecting the Truth and despising people.” (Muslim).

SAWS: May Allah exalt his mention and protect him from imperfection

Commentary: The Hadith says that a man who has even an iota of pride in his heart will be barred from entering Jannah. The Hadith word used for the smallest amount means in Arabic either the smallest ant or the particle which is radiated by sun-rays and seen through a wall-chink. Obviously, such a particle has almost a non-existent amount, but even this much is disapproved by Allah. If pride incites a man to deny the existence of Allah and His Revelation, he is sure to be thrown into Hell. He also faces Divine displeasure and the danger of infernal fire if mere consideration of riches, physical beauty, social and intellectual prominence and family status makes him proud and self-conceited and he looks down upon others, or persists in the denial of Truth.

[1]: Audio lecture on pride and arrogance can be downloaded here.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 72, Page 199, No 612

Hadith ~ Marriage Proposal

In the name of Allah, Most Gracious, Most Merciful.

قال النبي صلى الله عليه وسلم: (إذا خطب إليكم من ترضون دينه وخلقه فزوجوه؛ إلا تفعلوا تكن فتنة في الأرض، وفساد عريض) رواه الترمذي

Abu Hurairah (May Allah be pleased with him) reported: “The Prophet (May Allah exalt his mention and protect him from imperfection) said: “When someone proposes marriage to one of you whose religion and character pleases you, then you should let him marry. If you do not do so, there will be tribulations in the earth and the proliferation of corruption.” (Sunan At-Tirmidhi, Book of Marriage, Number 1084, Silsilatou al-ahadith as-Sahih, 1022 – authenticated by al-Albânî)

Commentary: The hadith mentions two aspects to look for when there is a marriage proposal: Religion AND character (morality). Not only religion and not only character. What is required is a complete Muslim personality. Allah Alim.

Source: Internet Site

Hadith ~ Zakat al-Fitr

In the name of Allah, Most Gracious, Most Merciful.

Ibn `Umar (May Allah be pleased with him) reported that the Prophet (May Allah exalt his mention and protect him from imperfection), made Zakat al-Fitr compulsory on every slave, freeman, male, female, young and old among the Muslims; one Saa` (a measurement: four double handfuls) of dried dates or one Saa` of barley. [Sahih Bukhari – Arabic/English, vol. 2, p. 339, no. 579]

Commentary: Zakat al-Fitr, which is food, must be in the  hands of the needy family BEFORE Eid prayer.

Hadith ~ Whosoever does a good deed

In the name of Allah, Most Gracious, Most Merciful.

Abu Dharr (May Allah be pleased with him) reported: The Prophet (May Allah exalt his mention and protect him from imperfection) said: “Allah, the Almighty, says: ‘Whosoever does a good deed, will have (reward) ten times like it and I add more; and whosoever does an evil, will have the punishment like it or I will forgive (him); and whosoever approaches Me by one span, I will approach him by one cubit; and whosoever approaches Me by one cubit, I approach him by one fathom, and whosoever comes to Me walking, I go to him running; and whosoever meets Me with an earth-load of sins without associating anything with Me, I meet him with forgiveness like that”. (Muslim)

Commentary:
This Hadith mentions the infinite Compassion and Mercy of Allah to His obedient slaves and a special expression of which will be made by Allah on the Day of Resurrection. On that Day, Allah will give at least ten times reward for each good deed. In some cases it may be far more than that, seven hundred times or more, as He would like. Such benevolence on Allah’s part warrants that a Muslim should never lose hope of His forgiveness.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 51, Page 139, No 413

Hadith ~ The most perfect believers

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Huraira (May Allah be satisfied with him): ‘The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “The most perfect believers are those having the finest characters. And the best of you are those who are the best to their women.

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (1)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapter 71, Page 482, Number 285

Hadith ~ Irrigate the garden

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (May Allah exalt his mention and protect him from imperfection) said, “While a man was walking through a barren land, he heard a voice coming out of a cloud saying: ‘Irrigate the garden of so-and-so.’ Thereupon the cloud drifted in a certain direction and discharged its water over a rocky plain. The streamlets flowed into a channel. This man followed the channel until it reached a garden and he saw the owner of the garden standing in its center, working with his spade spreading the water (changing the course of the water). He asked him: “O slave of Allah, what is your name?” He told his name, which was the same that he heard from the cloud. The owner of the garden then asked him: “O slave of Allah, why did you ask my name?” He replied: “I heard a voice from a cloud which poured down this water saying: ‘Irrigate the garden of so-and-so.’ I would like to know what do you do with it.” He said: “Now that you asked me, I will tell you. I estimate the produce of the garden and distribute one-third of it in charity, I spend one-third on myself and my family and invest one third back into the garden.” [Muslim]

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 60, Page 182, No 562

Hadith ~ Abandonment of the prayer

In the name of Allah, Most Gracious, Most Merciful.

Narrated Jaber (APH): ‘The Prophet (SAWS) said: “Abandonment of the prayer disconnects man from faith (and attributes him to unbelief).'” (At-Termizi) The other version has the words: “Abandonment of the prayer attributes man to unbelief or polytheism.”

Narrated Borayda (APH): ‘The Messenger of Allah (SAWS) said: “The vow (religious commitment) that is between us and them (the hypocrites) is the prayer. He that abandons it has committed disbelief.'” (At-Termizi)

Narrated Abdullah ibn Shaqeeq Al-Oqayli (APH): ‘The companions of Muhammad (SAWS) did not consider abandonment on anything as disbelief, except (the abandonment of) the prayer.’ (At-Termizi)

SAWS: May Allah exalt his mention and protect him from imperfection
APH: may Allah be pleased with him

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (2)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Hadith 1: Chapter 179, Page 724, Number 568
Hadith 2: Chapter 179, Page 725, Number 569
Hadith 3: Chapter 179, Page 725, Number 570

Hadith ~ The Upper Hand

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (May Allah exalt his mention and protect him from imperfection) said, “Two angels descend every morning, and one says: ‘O Allah, give him who spends something, in place of what he spends.’ The other one says: ‘O Allah, give destruction to him who withholds”.(Al-Bukhari and Muslim).

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (May Allah exalt his mention and protect him from imperfection) said, “The upper hand is better than the lower one (i.e., the spending hand is better than the receiving hand); and begin (charity) with those who are under your care; and the best charity is that which given out of surplus; and he who asks (Allah) to help him abstain from the unlawful and the forbidden, Allah will fulfill his wish; and he who seeks self-sufficiency will be made self-sufficient by Allah”. (Al-Bukhari).

Commentary: The first Hadith provides justification to pray for virtuous people to get better than what they have spent, and to destroy the wealth of the niggardly who refuse to spend in the way of Allah.

The second Hadith mentions the importance of spending in the way of Allah, preference of one’s family and children over others, and chasteness and contentment. It also tells us that Allah helps one in getting what one prays for.

Riyad as-Salihin (The gardens of the virtous)
of the Imam Mohieddine Annawawi 631 – 676
Translation and commentary by Dr Salaheddine Keshrid (Tunisia)
Editor: Dar Al-Gharb Al-Islami
Hadith 1: Chapter 36, Page 99, No 295
Hadith 2: Chapter 36, Page 99, No 296

Hadith ~ The case of a believer

In the name of Allah, Most Gracious, Most Merciful.

Abu Yahya Suhaib bin Sinan (May Allah be pleased with him) reported that: The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “How wonderful is the case of a believer; there is good for him in everything and this applies only to a believer. If prosperity attends him, he expresses gratitude to Allah and that is good for him; and if adversity befalls him, he endures it patiently and that is better for him”. (Muslim)

Commentary: A Muslim is required to behave in poverty and prosperity, affluence and hardship, in the manner stated in this Hadith. It means that to forget Allah in prosperity, rather than being thankful to Him for His Favour is defiance of His Orders. Similarly, it is unbecoming of a Muslim that in troubles and turmoil, rather than being patient, he tends to weeping and crying, grousing and grieving against the Will of Allah.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 3, Page 14, No 27

Hadith ~ What does this Prophet (SAWS) teach you?

In the name of Allah, Most Gracious, Most Merciful.

Abu Sufyan Sakhr bin Harb (May Allah be pleased with him) mentioned Heraclius in a long Hadith and said: Heraclius asked me: “What does this Prophet (SAWS) teach you?” I said: “He orders us to worship Allah Alone and not to associate a thing with Him in worship, to discard what our ancestors said (in false beliefs), to perform the Salat (prayer), speak the truth, and maintain the ties of kinship”. (Al-Bukhari and Muslim).

Commentary: Besides Tauhid (Oneness of Allah), this Hadith enjoins punctuality in Salat and excellence of character. In all the forms of worship, Salat is the most important, and the best in the nobility of character is righteousness. After professing faith in Tauhid and belief that Muhammad (SAWS) is the last Prophet of Allah, a Muslim should be punctual in Salat and make himself a model of excellent character.

Note: Abu Sufyan was not a Muslim when he gave that statement to Heraclius, at the time he was one of the enemies of Islam. May Allah guide us to the straight path. Ameen.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 40, Page 109, No 327

Hadith ~ Whether his is an oppressor or is oppressed

In the name of Allah, Most Gracious, Most Merciful.

Anas (May Allah be pleased with him) reported: The Messenger of Allah (SAWS) said, “Help your brother, whether his is an oppressor or is oppressed”. A man enquired: “O Messenger of Allah! I help him when he is oppressed, but how can I help him when he is an oppressor?” The Messenger of Allah (SAWS) said, “You can keep him from committing oppression. That will be your help to him”. [Al-Bukhari and Muslim].

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 27, Page 81, No 237

Hadith ~ Never said ‘Uff’

In the name of Allah, Most Gracious, Most Merciful.

Anas (May Allah be pleased with him) reported: “I never felt any piece of velvet or silk softer than the palm of the Messenger of Allah (SAWS), nor did I smell any fragrance more pleasant than the smell of the Messenger of Allah (SAWS). I served him for ten years, and he never said ‘Uff’ (an expression of disgust) to me. He never said ‘Why did you do that?’ for something I had done, nor did he ever say ‘why did you not do such and such’ for something I had not done. (Al-Bukhari and Muslim).

Commentary: This Hadith reflects the sublime morality of the Messenger of Allah that he never found faults with the doings of his valet nor did he ever scold him during his ten-year-long service. To be sure, it is something unique in human history. May the Ummah, too, adopt the refined way of living of its Prophet (SAWS).

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 73, Page 201, No 622

Hadith ~ Whom the Fire is forbidden to touch

In the name of Allah, Most Gracious, Most Merciful.

Ibn Mas’ud (May Allah be pleased with him) reported: the Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said, “Shall I not tell you whom the (Hell) Fire is forbidden to touch? It is forbidden to touch a man who is always accessible, having a polite and tender nature.” (At-Tirmidhii).

Commentary: The Hadith throws light on a kind bearing which is rooted in Faith and saves man from Hell-fire.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 74, Page 206, No 642

Hadith ~ If you put your faith completedly in Allah

In the name of Allah, Most Gracious, Most Merciful.

Umar ibn-Khattab (may Allah be pleased with him) narrates that the Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: Indeed, if you put your faith completedly in Allah, as it ought to be, then surely you will be provided sustenance as birds are provided for. They leave in the morning with their stomachs empty and return in the evening duly filled. (Tirmidhi)

Audio lecture on the meaning of this hadith can be found here.

Muntakhab Ahadith
Compiled by Muhammad Yousuf Kandhlavi
Publisher: Annayyar
Chapter 1, Page 16, Number 31

Hadith ~ Three exceptions

In the name of Allah, Most Gracious, Most Merciful.

Narrated by Abu-Huraira (may Allah be pleased with him): ‘Allah’s Messenger (May Allah exalt his mention and protect him from imperfection) said: “When the son of Adam dies no further reward is recorded for his actions, with three exceptions: charity whose benefit is continuous, knowledge from which benefit continues to be reaped, or the supplication of a righteous son (for him).”‘ (Muslim)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (2)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapter 151, Page 653, Number 486

Hadith ~ When Allah loves a slave

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (SAWS) said, “When Allah loves a slave, calls out to Jibril and says: ‘I love so-and-so; so love him’. Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so-and-so; so love him; and the inhabitants of the heavens (the angels) also love him and then make people on earth love him”. (Al-Bukhari and Muslim)

Another narration of Muslim is: Messenger of Allah, (SAWS) said: “When Allah loves a slave, He calls Jibril (Gabriel) and says: ‘I love so-and-so; so love him.’ And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, Allah calls Jibril and says: ‘I hate so-and-so, so hate him.’ Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: ‘Verily, Allah hates so-and-so, so you also hate him.’ Thus they also start to hate him. Then he becomes the object of hatred on the earth also”. (Al-Bukhari and Muslim)

Commentary: This Hadith mentions the reward of love for the sake of Allah. A person who loves for the sake of Allah is not only loved by Allah but also by the inhabitants of the earth as well as the heavens. On the other hand, those who are hated by Allah are also hated by the inhabitants of the earth and the heavens. It must be borne in mind that they alone remain popular in this world who are righteous by nature -who strictly maintain the distinction between the lawful and the unlawful (Ma’ruf and Munkar). But those whose nature is defected by constant sins, cease to distinguish between right and wrong and lose their credibility. They generally hate the pious persons for the reason that every category of people loves and likes people of its own kind.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 47, Page 129, No 387

Hadith ~ Istikharah

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

Jabir (May Allah be pleased with him) reported: Messenger of Allah (May Allah exalt his mention and protect him from imperfection) used to teach us the Istikharah (seeking guidance from Allah) in all matters as he would teach us a Surah of the Qur’an. He used to say: “When one of you contemplates entering upon an enterprise, let him perform two Rak’ah of optional prayer other than Fard prayers and then supplicate: O Allah, I consult You through Your Knowledge, and I seek strength through Your Power, and ask of Your Great Bounty; for You are Capable whereas I am not and, You know and I do not, and You are the Knower of hidden things. O Allah, if You know that this matter (and name it) is good for me in respect of my Deen, my livelihood and the consequences of my affairs, (or he said), the sooner or the later of my affairs then ordain it for me, make it easy for me, and bless it for me. But if You know this matter (and name it) to be bad for my Deen, my livelihood or the consequences of my affairs, (or he said) the sooner or the later of my affairs then turn it away from me, and turn me away from it, and grant me power to do good whatever it may be, and cause me to be contented with it. And let the supplicant specify the object.” (Al-Bukhari and Muslim)

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 97, Page 231, No 718

Hadith ~ Ask your Heart

In the name of Allah, Most Gracious, Most Merciful.

Wabisah bin Ma’bad (May Allah be pleased with him) reported: I went to Messenger of Allah (May Allah exalt his mention and protect him from imperfection) and he asked me, “Have you come to inquire about piety?” I replied in the affirmative. Then he said, “Ask your heart regarding it. Piety is that which contents the soul and comforts the heart, and sin is that which causes doubts and perturbs the heart, even if people pronounce it lawful and give you verdicts on such matters again and again.” (Ahmad and Ad-Darmi).

Commentary: There are two points about this Hadith. First, it is one of the miracles of Messenger of Allah (SAWS) who discovered the nature of the question before it was put to him. Second, man’s heart is the biggest guide to him and he, therefore, should keep his heart illuminated with the light of Faith so as to continue receiving guidance from it.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 68, Page 193, No 591

Hadith ~ Gravest of Cardinal Sins

In the name of Allah, Most Gracious, Most Merciful.

Abu Bakrah (May Allah be pleased with him) reported: The Messenger of Allah (SAWS) said, “Shall I not inform you of one of the gravest of the cardinal sins?’ We said: “Yes, O Messenger of Allah!’ The Prophet (SAWS) said, “To join others as partners with Allah in worship and to be undutiful to one’s parents.’ The Messenger of Allah (SAWS) sat up from his reclining position (in order to stress the importance of what he was going to say) and added, “I warn you making a false statement and giving a false testimony. I warn you against making a false statement and giving a false testimony.’ The Messenger of Allah (SAWS) kept on repeating this (warning) till we wished he should stop. (Al-Bukhari and Muslim)

Commentary: The contents of this Hadith make the gravity of making a false statement abundantly clear. How unfortunate indeed it is that, like other major sins, the evil of giving false testimony is very common among the present-day Muslims. May Allah prevent us from it.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 263, Page 447, No 1550

Hadith ~ The Magnitude of the Reward

In the name of Allah, Most Gracious, Most Merciful.

Anas (May Allah be pleased with him) reported that the Messenger of Allah (SAWS) said, “When Allah desires good for one of His slaves, He brings forward the punishment for him in this world. When Allah desires evil for His slave, He withholds from him what is due to him on account of his wrong actions and then settles it on the Day of Resurrection.” The Prophet (SAWS) said, “The greatest reward goes together with the greatest affliction. When Allah Almighty loves people, He tests them. All who are content receive His good pleasure. Those who are angry receive His anger.” (At-Tirmidhi).

Commentary: This Hadith shows that, for a Muslim, trials are also a blessing in this world because his sins are forgiven in proportion to the trials he has to face and his reward is increased with the Will of Allah. Thus, a Muslim should always be patient and contented in the event of trial because without these qualities he will not have the privilege associated with them. In fact, his impatience would increase his sins even further.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapter 3, Page 19, No 43