Ayaat 10-13 ~ Al-Hujuraat (The Dwellings)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

10. The believers are nothing else than brothers. So make reconciliation between your brothers, and fear Allâh, that you may receive mercy.

11. O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one’s brother after having Faith. And whosoever does not repent, then such are indeed Zâlimûn (wrong-doers, etc.).

12. O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting) . And fear Allâh. Verily, Allâh is the One Who accepts repentance, Most Merciful.

13. O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allâh is that (believer) who has At-Taqwa [i.e. one of the Muttaqûn (pious – see V.2:2)]. Verily, Allâh is All-Knowing, All-Aware.

Sura 49. Al-Hujuraat (The Dwellings)

Ayaat 16-36 ~ Maryam (Mary)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

16. Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.

17. She placed a screen (to screen herself) from them; then We sent her Our angel, and he appeared before her as a man in all respects.

18. She said: “I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah.”

19. He said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a pure son.

20. She said: “How shall I have a son, seeing that no man has touched me, and I am not unchaste?”

21. He said: “So (it will be): Thy Lord saith, ‘that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us’: It is a matter (so) decreed.”

22. So she conceived him, and she retired with him to a remote place.

23. And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten.

24. But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee;

25. “And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.

26. “So eat and drink and cool (thine) eye. And if thou dost see any man, say, ‘I have vowed a fast to (Allah) Most Gracious, and this day will I enter into no talk with any human being'”

27. At length she brought the (babe) to her people, carrying him (in her arms). They said: “O Mary! truly a strange thing has thou brought!

28. “O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!”

29. But she pointed to the babe. They said: “How can we talk to one who is a child in the cradle?”

30. He said: “I am indeed a servant of Allah. He hath given me Revelation and made me a prophet:

31. “And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;

32. “(He) hath made me kind to my mother, and not overbearing or miserable;

33. “So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)”!

34. Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.

35. It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is.

36. Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.

Sura 19. Maryam (Mary)

Ayaat 132-136 ~ Al-Imran (The Family of Imran)

In the name of Allah, Most Gracious, Most Merciful.

132. And obey Allâh and the Messenger that you may obtain mercy.

133. And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth, prepared for Al-Muttaqûn (the pious – see V.2:2).

134. Those who spend [in Allâh’s Cause – deeds of charity, alms, etc.] in prosperity and in adversity, who repress anger, and who pardon men; verily, Allâh loves Al-Muhsinûn (the good­doers).

135. And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allâh and ask forgiveness for their sins; – and none can forgive sins but Allâh – And do not persist in what (wrong) they have done, while they know.

136. For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allâh’s Orders).

Sura 3. Al-Imran (The Family of Imran)

Ayaat 73-78 ~ Al-Hajj (The Pilgrimage)

In the name of Allah, Most Gracious, Most Merciful.

73. O mankind! A similitude has been coined, so listen to it (carefully): Verily! Those on whom you call besides Allâh, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatched away a thing from them, they would have no power to release it from the fly. So weak are (both) the seeker and the sought.

74. They have not estimated Allâh His Rightful Estimate; Verily, Allâh is All-Strong, All-Mighty.

75. Allâh chooses Messengers from angels and from men. Verily, Allâh is All-Hearer, All-Seer.

76. He knows what is before them, and what is behind them. And to Allâh return all matters (for decision).

77. O you who believe! Bow down, and prostrate yourselves[1], and worship your Lord and do good that you may be successful.

78. And strive hard in Allâh’s Cause as you ought to strive (with sincerity and with all your efforts that His Name should be superior). He has chosen you (to convey His Message of Islâmic Monotheism to mankind by inviting them to His religion, Islâm), and has not laid upon you in religion any hardship, it is the religion of your father Ibrahim (Abraham) (Islâmic Monotheism). It is He (Allâh) Who has named you Muslims both before and in this (the Qur’ân), that the Messenger (Muhammad ) may be a witness over you and you be witnesses over mankind! So perform As­Salât (Iqamat-as-Salât), give Zakât and hold fast to Allâh [i.e. have confidence in Allâh, and depend upon Him in all your affairs] He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper!

Sura 22. Al-Hajj (The Pilgrimage)

[1]: At this verse we prostrate.

Ayaat 10-17 ~ As-Sajdah (The Prostration)

In the name of Allah, Most Gracious, Most Merciful.

10. And they say: “When we are (dead and become) lost in the earth, shall we indeed be recreated anew?” Nay, but they deny the Meeting with their Lord!

11. Say: “The angel of death, who is set over you, will take your souls, then you shall be brought to your Lord.”

12. And if you only could see when the Mujrimûn (criminals, disbelievers, polytheists, sinners, etc.) shall hang their heads before their Lord (saying): “Our Lord! We have now seen and heard, so send us back (to the world), we will do righteous good deeds. Verily! We now believe with certainty.”

13. And if We had willed, surely! We would have given every person his guidance, but the Word from Me took effect (about evil­doers), that I will fill Hell with jinn and mankind together.

14. Then taste you (the torment of the Fire) because of your forgetting the Meeting of this Day of yours, (and) surely! We too will forget you, so taste you the abiding torment for what you used to do.

15. Only those believe in Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), who, when they are reminded of them fall down prostrate, and glorify the Praises of their Lord, and they are not proud[1].

16. Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allâh’s Cause) out of what We have bestowed on them.

17. No person knows what is kept hidden for them of joy as a reward for what they used to do.

Sura 32. As-Sajdah (The Prostration)

[1]: At this verse we prostrate.

Ayaat 12-19 ~ Luqman

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

12. And indeed We bestowed upon Luqmân Al­Hikmah (wisdom and religious understanding, etc.) saying: “Give thanks to Allâh,” and whoever gives thanks, he gives thanks for (the good of) his ownself. And whoever is unthankful, then verily, Allâh is All­Rich (Free of all wants), Worthy of all praise.

13. And (remember) when Luqmân said to his son when he was advising him: “O my son! Join not in worship others with Allâh. Verily! Joining others in worship with Allâh is a great Zûlm (wrong) indeed.

14. And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.

15. But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do.

16. “O my son! If it be (anything) equal to the weight of a grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allâh will bring it forth. Verily, Allâh is Subtle (in bringing out that grain), Well­Aware (of its place).

17. “O my son! Aqim­is­Salât (perform As­Salât), enjoin (people) for Al­Ma’rûf (Islâmic Monotheism and all that is good), and forbid (people) from Al­Munkar (i.e. disbelief in the Oneness of Allâh, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allâh with no exemption.

18. “And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allâh likes not each arrogant boaster.

19. “And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice (braying) of the ass.”

Sura 31. Luqman

Ayaat 94-97 ~ An-Nahl (The Bees)

In the name of Allah, Most Gracious, Most Merciful.

94. And make not your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allâh (i.e. Belief in the Oneness of Allâh and His Messenger, Muhammad ), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter).

95. And purchase not a small gain at the cost of Allâh’s Covenant. Verily! What is with Allâh is better for you if you did but know.

96. Whatever is with you, will be exhausted, and whatever with Allâh (of good deeds) will remain. And those who are patient, We will certainly pay them a reward in proportion to the best of what they used to do.

97. Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islâmic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).

Sura 16. An-Nahl (The Bees)

Ayaat 26-32 ~ Al-Hajj (The Pilgrimage)

In the name of Allah, Most Gracious, Most Merciful.

26. And (remember) when We showed Ibrâhim (Abraham) the site of the (Sacred) House (the Ka’bah at Makkah) (saying): “Associate not anything (in worship) with Me, [Lâ ilâha ill-Allâh (none has the right to be worshipped but Allâh Islâmic Monotheism], and sanctify My House for those who circumambulate it, and those who stand up for prayer, and those who bow (submit themselves with humility and obedience to Allâh), and make prostration (in prayer, etc.);”

27. And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).

28. That they may witness things that are of benefit to them, and mention the Name of Allâh on appointed days[1], over the beast of cattle that He has provided for them (for sacrifice)[2]. Then eat thereof and feed therewith the poor who have a very hard time.

29. Then let them complete the prescribed duties (Manâsik of Hajj) for them, and perform their vows, and circumambulate the Ancient House[3].

30. That, and whoever honours the sacred things of Allâh, then that is better for him with his Lord. The cattle are lawful to you, except those (that will be) mentioned to you (as exceptions). So shun the abomination (worshipping) of idol, and shun lying speech (false statements)

31. Hunafâ’ Lillâh (i.e. to worship none but Allâh), not associating partners (in worship, etc.) unto Him and whoever assigns partners to Allâh, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.

32. Thus it is [is an obligation that mankind owes to Allâh]. And whosoever honours the Symbols of Allâh, then it is truly from the piety of the heart.

Sura 22. Al-Hajj (The Pilgrimage)

[1]: On appointed days: i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjâh

[2]: And mention the Name of Allâh:at the time of their slaughtering by saying: Bismillah, Wallâhu-Akbar, Allâhumma Minka wa Ilaik

[3]: the Ancient House: the Ka’bah at Makkah

[4]: Thus it is: what has been mentioned in the above said Verses (27, 28, 29, 30, 31)

*Note: The Hajj is one of the pillars of Islam. If you have the means try to accomplish it as soon as possible inchaAllah. Now is the time to start the process of reservation. Who knows (Allah Alim) if we will be here next year. May Allah help us inchaAllah complete our religious duties with sincerity. Ameen.

Ayaat 8-12 ~ Az-Zumar (The Groups)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

8. And when some hurt touches man, he cries to his Lord (Allâh Alone), turning to Him in repentance, but when He bestows a favour upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allâh, in order to mislead others from His Path. Say: “Take pleasure in your disbelief for a while: surely, you are (one) of the dwellers of the Fire!”

9. Is one who is obedient to Allâh, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: “Are those who know equal to those who know not?” It is only men of understanding who will remember (i.e. get a lesson from Allâh’s Signs and Verses).

10. Say: “O My slaves who believe (in the Oneness of Allâh Islâmic Monotheism), be afraid of your Lord (Allâh) and keep your duty to Him. Good is (the reward) for those who do good in this world, and Allâh’s earth is spacious (so if you cannot worship Allâh at a place, then go to another)! Only those who are patient shall receive their rewards in full, without reckoning.”

11. Say: “Verily, I am commanded to worship Allâh (Alone) by obeying Him and doing religious deeds sincerely for Allâh’s sake only and not to show off, and not to set up rivals with Him in worship;

12. “And I am commanded (this) in order that I may be the first of those who submit themselves to Allâh (in Islâm) as Muslims.”

Sura 39. Az-Zumar (The Groups)

Ayaat 21-23 ~ Ibrahim (Abraham)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

21. And they all shall appear before Allâh (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): “Verily, we were following you; can you avail us anything from Allâh’s Torment?” They will say: “Had Allâh guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us.”[1]

22. And Shaitân (Satan) will say when the matter has been decided: “Verily, Allâh promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allâh (by obeying me in the life of the world). Verily, there is a painful torment for the Zâlimûn (polytheists and wrong-doers, etc.).”

23. And those who believed (in the Oneness of Allâh and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, – to dwell therein forever (i.e.in Paradise), with the permission of their Lord. Their greeting therein will be: Salâm (peace!) .

Sura 14. Ibrahim (Abraham)

[1]: Audio lecture on the different conversations in Paradise and HellFire can be found here: Part 1 and Part 2.

Ayaat 1-5 ~ Al-Qadr (The Night of Decree)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

1. Verily! We have sent it (this Qur’ân) down in the night of Al-Qadr (Decree)

2. And what will make you know what the night of Al-Qadr is?

3. The night of Al-Qadr is better than a thousand months (i.e. worshipping Allâh in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

4. Therein descend the angels and the Rûh [Jibrael (Gabriel)] by Allâh’s Permission with all Decrees,

5. Peace! (All that night, there is Peace and Goodness from Allâh to His believing slaves) until the appearance of dawn.

Sura 97. Al-Qadr (The Night of Decree)

Importance of Charity (Zakat and Sadaqah) – Especially during Ramadan

In the name of Allah, Most Gracious, Most Merciful.

And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: “My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakât) of my wealth, and be among the righteous. (Koran 63.10)

…And whatever you spend in good, it is for yourselves, when you spend not except seeking Allâh’s Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged. (Koran 2.272)

Those who spend their wealth (in Allâh’s Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve. (Koran 2.274 )

Say: “Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allâh’s Cause), He will replace it. And He is the Best of providers.” (Koran 34.39)

Ibn Abbas (MAPH) reported: the Messenger of Allah (SAWS) was the most generous of the men; and he was the most generous during the month of Ramadan when Jibril visited him every night and recited the Quran to him. During this period, the generosity of Messenger of Allah (SAWS) waxed faster than the rain bearing wind. (Al-Bukhari and Muslim).

Abu Hurairah (MAPH) reported: The Prophet (SAWS) said: “Two angels descend every morning, and one says: ‘O Allah, give him who spends something, in place of what he spends.’ The other one says: ‘O Allah, give destruction to him who withholds”. (Al-Bukhari and Muslim).

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be pleased with him

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapter 218, Page 356, No 1222
Hadith 2: Chapter 36, Page 99, No 295

Ayaat 255 (Ayaat-ul-Kursi) ~ Al-Baqarah (The Cow)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

Lecture about Ayaat-ul-Kursi (61Mb)

255. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursî extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. [This Verse 2:255 is called Ayaat-ul-Kursî.]

Sura 2. Al-Baqarah (The Cow)

Ayaat 183-187 ~ Al-Baqarah (The Cow)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

183. O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn (the pious – see V.2:2).

184. [Observing Saum (fasts)] for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a choice either to fast or) to feed a Miskîn (poor person) (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know.

185. The month of Ramadân in which was revealed the Qur’ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadân i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allâh intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allâh for having guided you so that you may be grateful to Him.

186. And when My slaves ask you concerning Me, then (answer them), I am indeed near. I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright.

187. It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are Lîbas [i.e. body cover, or screen, or Sakan, (i.e. you enjoy the pleasure of living with her – as in Verse 7:189) Tafsir At-Tabarî], for you and you are the same for them. Allâh knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allâh has ordained for you, and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I’tikâf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits (set) by Allâh, so approach them not. Thus does Allâh make clear His Ayât (proofs, evidences, lessons, signs, revelations, verses, laws, legal and illegal things, Allâh’s set limits, orders, etc.) to mankind that they may become Al-Muttaqûn (the pious – see V.2:2).

Sura 2. Al-Baqarah (The Cow)

Ayaat 1-13 ~ Al-Ankabut (The Spider)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

1. Alif ­Lâm­ Mîm.

2. Do people think that they will be left alone because they say: “We believe,” and will not be tested.

3. And We indeed tested those who were before them. And Allâh will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allâh knows all that before putting them to test).

4. Or those who do evil deeds think that they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they judge!

5. Whoever hopes for the Meeting with Allâh, then Allâh’s Term is surely coming. and He is the All-Hearer, the All-Knower.

6. And whosoever strives, he strives only for himself. Verily, Allâh is free of all wants from the ‘Alamîn (mankind, jinns, and all that exists).

7. Those who believe [in the Oneness of Allâh (Monotheism) and in Messenger Muhammad, and do not apostate because of the harm they receive from the polytheists], and do righteous good deeds, surely, We shall remit from them their evil deeds and shall reward them according to the best of that which they used to do.

8. And We have enjoined on man to be good and dutiful to his parents, but if they strive to make you join with Me (in worship) anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your return, and I shall tell you what you used to do.

9. And for those who believe (in the Oneness of Allâh and other items of Faith) and do righteous good deeds, surely, We shall make them enter in (the enterance of) the righteous (i.e. in Paradise).

10. Of mankind are some who say: “We believe in Allâh,” but if they are made to suffer for the sake of Allâh, they consider the trial of mankind as Allâh’s punishment, and if victory comes from your Lord, (the hypocrites) will say: “Verily! We were with you (helping you).” Is not Allâh Best Aware of what is in the breast of the ‘Alamîn (mankind and jinns).

11. Verily, Allâh knows those who believe, and verily, He knows the hypocrites [i.e. Allâh will test the people with good and hard days to discriminate the good from the wicked (although Allâh knows all that before putting them to test)].

12. And those who disbelieve say to those who believe: “Follow our way and we will verily bear your sins,” never will they bear anything of their sins. Surely, they are liars.

13. And verily, they shall bear their own loads, and other loads besides their own, and verily, they shall be questioned on the Day of Resurrection about that which they used to fabricate.

Sura 29. Al-Ankabut (The Spider)

Ayaat 63-77 ~ Al-Furqan (The Criterion)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

63. And the slaves of the Most Beneficent (Allâh) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.

64. And those who spend the night before their Lord, prostrate and standing.

65. And those who say: “Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment.”

66. Evil indeed it (Hell) is as an abode and as a place to dwell.

67. And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).

68. And those who invoke not any other ilâh (god) along with Allâh, nor kill such life as Allâh has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.

69. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;

70. Except those who repent and believe (in Islâmic Monotheism), and do righteous deeds, for those, Allâh will change their sins into good deeds, and Allâh is Oft-Forgiving, Most Merciful.

71. And whosoever repents and does righteous good deeds, then verily, he repents towards Allâh with true repentance.

72. And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.

73. And those who, when they are reminded of the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, fall not deaf and blind thereat.

74. And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqûn” (pious – see V.2:2 and the footnote of V.3:164).”

75. Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with greetings and the word of peace and respect.

76. Abiding therein; excellent it is as an abode, and as a place to dwell.

77. Say: “My Lord pays attention to you only because of your invocation to Him. But now you have indeed denied (Him). So the torment will be yours for ever (inseparable permanent punishment).”

Sura 25. Al-Furqan (The Criterion)

Ayaat 20-23 ~ Al-Hadid (Iron)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

20. Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allâh and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment.

21. Race one with another in hastening towards Forgiveness from your Lord (Allâh), and towards Paradise, the width whereof is as the width of heaven and earth, prepared for those who believe in Allâh and His Messengers. That is the Grace of Allâh which He bestows on whom He pleases. And Allâh is the Owner of Great Bounty.

22. No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfûz), before We bring it into existence. Verily, that is easy for Allâh.

23. In order that you may not be sad over matters that you fail to get, nor rejoice because of that which has been given to you. And Allâh likes not prideful boasters.

Sura 57. Al-Hadid (Iron)

Ayaat 17-19 ~ An-Naml (The Ants)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

17. And there were gathered before Sulaimân (Solomon) his hosts of jinns and men, and birds, and they all were set in battle order (marching forwards).

18. Till, when they came to the valley of the ants, one of the ants said: “O ants! Enter your dwellings, lest Sulaimân (Solomon) and his hosts crush you, while they perceive not.”

19. So he [Sulaimân (Solomon)] smiled, amused at her speech and said: “My Lord! Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves.” [1]

Sura 27. An-Naml (The Ants)

[1]: Beautiful Dua (supplication) we should memorize and make often inchaAllah.

Ayaat 6-8 ~ At-Tahrim (The Prohibition)

In the name of Allah, Most Gracious, Most Merciful.

6. O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allâh, but do that which they are commanded.

7. (It will be said in the Hereafter) O you who disbelieve (in the Oneness of Allâh – Islâmic Monotheism)! Make no excuses this Day! You are being requited only for what you used to do.

8. O you who believe! Turn to Allâh with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) the Day that Allâh will not disgrace the Prophet (Muhammad (SAWS)) and those who believe with him, their Light will run forward before them and with (their Records Books of deeds) in their right hands they will say: “Our Lord! Keep perfect our Light for us [and do not put it off till we cross over the Sirât (a slippery bridge over the Hell) safely] and grant us forgiveness. Verily, You are Able to do all things.”

Sura 66. At-Tahrim (The Prohibition)

Ayaat 156-159 ~ An-Nisa’ (The Women)

In the name of Allah, Most Gracious, Most Merciful.

156. And because of their disbelief and uttering against Maryam (Mary) a grave false charge[1];

157. And because of their saying (in boast), “We killed Messiah ‘Iesa (Jesus), son of Maryam (Mary), the Messenger of Allâh,” – but they killed him not, nor crucified him, but the resemblance of ‘Iesa (Jesus) was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him[2] not:

158. But Allâh raised him [‘Iesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allâh is Ever All­Powerful, All­Wise.

159. And there is none of the people of the Scripture (Jews and Christians), but must believe in him [‘Iesa (Jesus), son of Maryam (Mary), as only a Messenger of Allâh and a human being], before his[3] death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he [‘Iesa (Jesus)] will be a witness against them.

Sura 4. An-Nisa’ (The Women)

[1]: a grave false charge: that she has committed illegal sexual intercourse
[2]: him: ‘Iesa (Jesus), son of Maryam (Mary)
[3]: his: [‘Iesa (Jesus) or a Jew’s or a Christian’s]

Note: A very inspiring audio series on the Lives of the Prophets (including Jesus (PBUH)) can be found here.

Ayaat 16-21 ~ Al-Hashr (The Gathering)

In the name of Allah, Most Gracious, Most Merciful.

16. (Their allies deceived them) like Shaitân (Satan), when he says to man: “Disbelieve in Allâh.” But when (man) disbelieves in Allâh, Shaitân (Satan) says: “I am free of you, I fear Allâh, the Lord of the ‘Alamîn (mankind, jinns and all that exists)!”

17. So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zâlimûn (i.e. polytheists, wrong-doers, disbelievers in Allâh and in His Oneness, etc.).

18. O you who believe! Fear Allâh and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allâh. Verily, Allâh is All-Aware of what you do.

19. And be not like those who forgot Allâh (i.e. became disobedient to Allâh) and He caused them to forget their ownselves, (let them to forget to do righteous deeds). Those are the Fâsiqûn (rebellious, disobedient to Allâh).

20. Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.

21. Had We sent down this Qur’ân on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allâh. Such are the parables which We put forward to mankind that they may reflect.

Sura 59. Al-Hashr (The Gathering)

Ayaat 9-11 ~ Al-Munafiqun (The Hypocrites)

In the name of Allah, Most Gracious, Most Merciful.

9. O you who believe! Let not your properties or your children divert you from the remembrance of Allâh. And whosoever does that, then they are the losers.

10. And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: “My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakât) of my wealth , and be among the righteous.

11. And Allâh grants respite to none when his appointed time (death) comes. And Allâh is All-Aware of what you do.

Sura 63. Al-Munafiqun (The Hypocrites)

Ayaat 55-57 ~ An-Nur (The Light)

In the name of Allah, Most Gracious, Most Merciful.

55. Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fâsiqûn (rebellious, disobedient to Allâh).

56. And perform As­Salât (prayers), and give Zakât and obey the Messenger that you may receive mercy (from Allâh).

57. Consider not that the disbelievers can escape in the land. Their abode shall be the Fire, and worst indeed is that destination.

Sura 24. An-Nur (The Light)

Ayaat 33-34 ~ Luqman

In the name of Allah, Most Gracious, Most Merciful.

33. O mankind! Be afraid of your Lord (by keeping your duty to Him and avoiding all evil), and fear a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the Promise of Allâh is true, let not then this (worldly) present life deceive you, nor let the chief deceiver (Satan) deceive you about Allâh.

34. Verily, Allâh! With Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allâh is All­Knower, All­Aware (of things).

Sura 31. Luqman

Ayaat 46-54 ~ Fussilat (Explained in detail)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

46. Whosoever does righteous good deed it is for (the benefit of) his ownself, and whosoever does evil, it is against his ownself, and your Lord is not at all unjust to (His) slaves.

47. (The learned men) refer to Him (Alone) the knowledge of the Hour. No fruit comes out of its sheath, nor does a female conceive (within her womb), nor brings forth (young), except by His Knowledge. And on the Day when He will call unto them (polytheists) (saying): “Where are My (so-called) partners (whom you did invent)?” They will say: “We inform You that none of us bears witness to it (that they are Your partners)!”

48. And those whom they used to invoke before will fail them, and they will perceive that they have no place of refuge (from Allâh’s punishment).

49. Man (the disbeliever) does not get tired of asking good (things from Allâh), but if an evil touches him, then he gives up all hope and is lost in despair.

50. And truly, if We give him a taste of mercy from us, after some adversity (severe poverty or disease, etc.) has touched him, he is sure to say: “This is for me (due to my merit), I think not that the Hour will be established. But if I am brought back to my Lord, Surely, there will be for me the best (wealth, etc.) with Him. Then, We verily, will show to the disbelievers what they have done and We shall make them taste a severe torment.

51. And when We show favour to man, he withdraws and turns away, but when evil touches him, then he has recourse to long supplications.

52. Say: “Tell me, if it (the Qur’ân) is from Allâh, and you disbelieve in it, who is more astray than one who is in opposition far away (from Allâh’s Right Path and His obedience).

53. We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Qur’ân) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?

54. Verily! They are in doubt concerning the Meeting with their Lord? (i.e. Resurrection after their deaths, and their return to their Lord). Verily! He it is Who is surrounding all things!

Sura 41. Fussilat (Explained in detail)

Ayaat 18-25 ~ Al-Isra’ (The Journey by Night)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

18. Whoever wishes for the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell, he will burn therein disgraced and rejected, (far away from Allâh’s Mercy).

19. And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allâh’s Obedience) while he is a believer (in the Oneness of Allâh Islâmic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allâh).

20. To each these as well as those We bestow from the Bounties of your Lord. And the Bounties of your Lord can never be forbidden.

21. See how We prefer one above another (in this world) and verily, the Hereafter will be greater in degrees and greater in preference.

22. Set not up with Allâh any other ilâh (god), (O man)!, or you will sit down reproved, forsaken (in the Hell-fire).

23. And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour[1].

24. And lower unto them the wing of submission and humility through mercy, and say: “My Lord! Bestow on them Your Mercy as they did bring me up when I was small.”

25. Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance.

Sura 17. Surah Al-Isra’ (The Journey by Night)

Ayaat 9-15 ~ Al-Isra’ (The Journey by Night)

In the name of Allah, Most Gracious, Most Merciful.

9. Verily, this Qur’ân guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allâh and His Messenger, Muhammad , etc.). who work deeds of righteousness, that they shall have a great reward (Paradise).

10. And that those who believe not in the Hereafter (i.e. they disbelieve that they will be recompensed for what they did in this world, good or bad, etc.), for them We have prepared a painful torment (Hell).

11. And man invokes (Allâh) for evil as he invokes (Allâh) for good and man is ever hasty [i.e., if he is angry with somebody, he invokes (saying): “O Allâh! Curse him, etc.” and that one should not do, but one should be patient].

12. And We have appointed the night and the day as two Ayât (signs etc.). Then, We have made dark the sign of the night while We have made the sign of day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation.

13. And We have fastened every man’s deeds to his neck, and on the Day of Resurrection, We shall bring out for him a book which he will find wide open.

14. (It will be said to him): “Read your book. You yourself are sufficient as a reckoner against you this Day.”

15. Whoever goes right, then he goes right only for the benefit of his ownself. And whoever goes astray, then he goes astray to his own loss. No one laden with burdens can bear another’s burden. And We never punish until We have sent a Messenger (to give warning).

Sura 17. Al-Isra’ (The Journey by Night)

Ayaat 155-157 ~ Al-Baqarah (The Cow)

In the name of Allah, Most Gracious, Most Merciful.

155. And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sâbirin (the patient ones, etc.).

156. Who, when afflicted with calamity, say: “Truly! To Allâh we belong and truly, to Him we shall return.”

157. They are those on whom are the Salawât [1] from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided-ones.

Sura 2. Al-Baqarah (The Cow)

[1]: Salawât: i.e. blessings, etc. i.e. who are blessed and will be forgiven

Ayaat 1-3 ~ Al-Asr (The Time)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

1. By Al-‘Asr (the time).

2. Verily! Man is in loss,

3. Except those who believe[1] and do righteous good deeds, and recommend one another to the truth[2], and recommend one another to patience[3].

Sura 103. Al-Asr (The Time)

[1]: in Islâmic Monotheism

[2]: i.e. order one another to perform all kinds of good deeds (Al-Ma’rûf)which Allâh has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar)which Allâh has forbidden

[3]: For the sufferings, harms, and injuries which one may encounter in Allâh’s Cause during preaching His religion of Islâmic Monotheism or Jihâd, etc.

Ayaat 50-61 ~ As-Saffaat (Those Arranged in Ranks)

In the name of Allah, Most Gracious, Most Merciful.

50. Then they will turn to one another, mutually questioning.

51. A speaker of them will say: “Verily, I had a companion (in the world),

52. Who used to say: “Are you among those who believe (in resurrection after death).

53. “(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?”

54. (The man) said: “Will you look down?”

55. So he looked down and saw him in the midst of the Fire.

56. He said: “By Allâh! You have nearly ruined me.

57. “Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell).”

58. (Allâh informs about that true believer that he said): “Are we then not to die (any more)?

59. “Except our first death, and we shall not be punished? (after we have entered Paradise).”

60. Truly, this is the supreme success!

61. For the like of this let the workers work.

Sura 37. As-Saffaat (Those Arranged in Ranks)