Commentary ~ As Time passes

In the name of Allah, Most Gracious, Most Merciful.

Abdullah bin Mas’ud (May Allah be pleased with him) said: “Indeed I hate to see a man idle, neither working for this world nor for the Hereafter.”

Hassan Basri (May Allah have mercy on him) said: “O son of Adam, indeed you are only but a number of days. Whenever a day passes, a part of you leaves with it.”

Hassan said: “I have met (pious) people who are more miserly with their time than they are with their wealth.”

Hassan also said in a sermon, “Do not let the temporary and little charms of this world distract you and entice you…and do not say tomorrow and tomorrow, for indeed you do not know when you will be heading to Allah.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 35

Commentary ~ If he prefers his passions

In the name of Allah, Most Gracious, Most Merciful.

Omar (may Allah be pleased with him) said: “Beware of gluttony, it harms the body, brings disease and blocks the accomplishment of prayers. Look for moderation which is beneficial to the body, away from any excess because Allah the Exalted does not like the portly glutton. Man destroys himself if he prefers his passions over his Iman (faith). (Abu Naim)

The Compagnons of the Prophet (SAWS) (Hayat-Assahaba)
By Mouhammad Youssef Al-Kandahlawi – Volume II

Commentary ~ The Fundamentals of Happiness

In the name of Allah, Most Gracious, Most Merciful.

1. Know that if you do not live within the scope of today, your thoughts will be scattered, your affairs will become confused, and your worrying will increase – these realities explain the Hadith:

“When you are in the morning, do not expect to see the evening, and when you are in the evening, do not expect to see the morning.”

2. Forget the past and all that it contained. Being absorbed in things that are gone is sheer lunacy.

3. Do not be preoccupied with the future. Because the future is in the world of the Unseen, do not let it bother you until it comes.

4. Do not be shaken by criticism; instead, be firm. And know that in proportion to your worth, the level of criticism rises.

5. Faith in Allah and good deeds: these are the ingredients that make up a good and happy life.

6. Whoever desires peace, tranquility, and comfort can find it all in the remembrance of Allah.

7. You should know with certainty that everything that happens, occurs in accordance with a divine decree.

8. Do not expect gratitude from anyone.

9. Train yourself to be ready and prepared for the worst eventuality.

10. Perhaps what has happened is in your best interest (though you may not comprehend how that is so).

11. Everything that is decreed for the Muslim is best for him.

12. Enumerate the blessings of Allah and be thankful for them.

13. You are better off than many others.

14. Relief comes from one hour to the next.

15. In both times of hardship and ease, one should turn to supplication and prayer.

16. Calamities should strengthen your heart and reshape your outlook in a positive sense.

17. Indeed, with each difficulty there is relief.

18. Do not let trifles be the cause of your destruction.

19. Indeed, your Lord is Oft-Forgiving.

20. Do not be angry… Do not be angry… Do not be angry.

21. Life is bread, water, and shade; so do not be perturbed by a lack of any other material thing.

And in the heaven is your provision, and that which you are promised. (Koran 51.22)

22. Most evil that is supposed to happen never occurs.

23. Look at those who are afflicted and be thankful.

24. When Allah loves a people, He makes them endure trials.

25. You should constantly repeat those supplications that the Prophet (May Allah exalt his mention and protect him from imperfection) taught us to say during times of hardship.

26. Work hard at something that is productive, and cast off idleness.

27. Don’t spread rumors and don’t listen to them. If you hear a rumor inadvertently, then don’t believe it.

28. Your malice and your striving to seek revenge are much more harmful to your health than they are to your antagonist.

29. The hardships that befall you atone for your sins.

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
Page 135

Commentary ~ Is Not Goodness the Reward of Goodness?

In the name of Allah, Most Gracious, Most Merciful.

Imam, Al-Qadi, Abu Bakr Muhammad bin’ Abdul-Baqi Al-Ansari – may Allah have mercy on him – used to live in Makkah. Having gone without food for longer than was comfortable for him, he became extremely hungry, but had nothing with which he could fend off his hunger. As he was walking through the streets of Makkah, thinking about his predicament, he found a silk bag that was tied by a silk string. After he picked up the bag, Imam Abu Bakr took it to his house. There he opened the bag and found in it a pearl necklace, the likes of which – in terms of beauty and quality – he had never before seen in his entire life. But if he felt any joy at having found such a valuable thing, that joy was short-lived, for when he went into the street, he came across an old man who was announcing that he had lost a silk bag that contained a valuable necklace. The old man said that there was a reward of 500 dinars for the person who returned the bag and necklace.

Many others who are put through a similar test fail, especially those who are poor and for whom the temptation of a valuable item is simply too much. But not so for Imam Abu Bakr, who instead of reflecting on his own situation, took the old man back with him to his house and asked him to describe the bag, the string, the pearls, and the string to which they were attached. The old man of course gave an accurate description of everything, after which Imam Abu Bakr took out the lost items and gave them to him. The old man immediately took out 500 dinars and tried to hand them over to Imam Abu Bakr, who then refused to take the reward, explaining that it was a religious duty upon him to return the lost items and that, therefore, it was not befitting for him to take a reward for having fulfilled that duty. The old man continued to insist for a while, but Imam Abu Bakr was adamant that he was not going to take the money. The old man then took his leave and went on his way.

Shortly thereafter, Imam Abu Bakr, perhaps seeking out a new life and a new means of gaining sustenance, left Makkah and became a passenger on a sea vessel. During his journey, the ship began to sink, and as a result, many people died, and their wealth went with them to the bottom of the sea. The ship was breaking into pieces, and with a great deal of difficulty, Imam Abu Bakr managed to hold on to one of those pieces and thus remain afloat. He continued to hold on to the broken piece for a long time, and when he finally reached an inhabited island, he could not tell how many days he had spent all alone in the sea.

As a newcomer to the island, he did not know anyone, and needing a place to rest and recuperate, he sat down in a Masjid. While he was seated in the Masjid, reading the Quran, many people heard him and approached him, asking him to teach them the Quran. He was all too happy to teach them, and as a reward for his services, they paid him a significant amount of money.

Later on, he found papers on which was written chapters of the Quran. He finally found an opportunity to read directly from the Quran instead of reciting from memory. Apparently, at least most people on the island were illiterate, for seeing that he could read, a throng of people approached him and asked him if he was able to write. He answered in the affirmative, and they said, “Teach us how to write.” They then brought to him children of all ages and he became their teacher. And again, in return for his services, he was paid a handsome sum of money.

Being pleased with both the character and knowledge of the newcomer, the leaders of the island approached him, saying, “Among us lives a young female orphan. She is rich, and we want you to marry her.” At first Imam Abu Bakr refused, but they insisted until he finally gave in and agreed to marry her.

On the day of their marriage, the leaders of the island presented Imam Abu Bakr’s new bride to him. With a look of utter amazement in his eyes, he began to stare at the necklace that she was wearing. So long did he stare at it, that the leaders of the island said, “You are breaking the heart of this young orphan, for instead of looking at her, you are looking at her necklace.” Imam Abu Bakr then told them of his story with the old man in Makkah. Everyone present began to pronounce the Testimony of Faith and to extol Allah’s greatness; they were so loud that their voices could be heard by all of the inhabitants of the island. Imam Abu Bakr asked, “What is the matter with you?” They said, “The old man who took the necklace from you is the father of this girl, and he used to say: ‘I have never found a [true and sincere] Muslim in the world except for the man who returned this necklace to me.’ And he used to supplicate, saying: ‘O Allah, bring me and that man together, so that I can marry my daughter to him.’ And now that has happened.”

Imam Abu Bakr outlived his wife and the children she bore him. Inheriting the necklace and then selling it for 100,000 dinars, he remained a wealthy man to the end of his days.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 270

Commentary ~ Degrees of Fear

In the name of Allah, Most Gracious, Most Merciful.

Here is a saying of Hassan al-Basri, one of the Tabi’en (second generation after the Companions RA).

“There are three degrees of fear: the first is to always tell the truth, the second is to keep his person away from all works that the Lord most High does not love, the third is to behave so as to see ones acts accepted by Allah.” And he added, “A mitzqal (about six and a half grams) of fear is better than a thousand mitzqal of fasting and prayers.” The most excellent of all works is the practice of fear and reflection on one’s own acts. One whose heart does not go hand in hand with ones tongue (speech), whose exterior and interior are not in unison, bears on him the imprint of hypocrisy. The true believer is the one who makes efforts constantly to not fall into hypocrisy, who does not do anything that one should not do, that never utters a word that one must not say.”

Commentary ~ The Honest Muslim Merchant

In the name of Allah, Most Gracious, Most Merciful.

Nadr bin Shumail said that in a certain place the price of silk had increased and that if it increased there, it should also increase in Basrah. Yunus bin ‘Ubaid was a silk manufacturer and when he learned of this fact, he bought from a man a quantity of goods for thirty thousand. Yet, afterwards, he asked the seller if he was aware of the price increase. The seller replied that he was not and that had he been, he would not have made the sale at such a price. Yunus insisted that his money be returned for the goods that were sold to him. This illustrates the piety of our predecessors, for even in their business transactions they attempted to maintain the highest level of honesty and clarity in all matters, pertaining to both the buyer and seller.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 50

Commentary ~ Your Prisoner

In the name of Allah, Most Gracious, Most Merciful.

Here is a saying of Imam Ali (May Allah be pleased with him):

Your talk (words) are your prisoner as long as you have not spoken. But, as soon as you speak, you become its prisoner.

Hoard your tongue as you hoard your gold and silver because it may be that one single word may take away your happiness and attract to you a calamity.

Commentary ~ Allah gave us honour through Islam

In the name of Allah, Most Gracious, Most Merciful.

Umar Ibn al-Khattab (May Allah be pleased with him) said: “We were the most humiliated people on earth and Allah gave us honour through Islam. If we ever seek honour through anything else, Allah will humiliate us again.”

Say: “O Allah! Possessor of the kingdom, You give the kingdom to whom You will, and You take the kingdom from whom You will, and You endue with honour whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are Able to do all things. (Koran 3.26)

Commentary ~ Shake the trunk of the palm-tree

In the name of Allah, Most Gracious, Most Merciful.

So she conceived him, and she retired with him to a remote place. (Koran 19.22)

When Saidna Maryam (PBUH) was pregnant and felt that her delivery was approaching she went towards Bethlehem (a remote place). It seems that she had kept her pregnancy concealed. Nobody knew about it. She was able to hide her pregnancy throughout. She left out of Jerusalem and went towards Bethlehem. She fell down under a palm tree. Allah, the Exalted, says:

And the pains of childbirth drove her to the trunk of a palm-tree… (Koran 19.23)

I want you to imagine now that you are over there. Imagine the situation. Maryam (PBUH) has been hiding this pregnancy for 9 months. That is difficult in itself. And now she is leaving out of her town, alone and with no help. She is feeling the pain of childbirth and it drives her and she falls down under a palm tree. It was so difficult on her that she said:

…She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten. (Koran 19.23)

Saidna Maryam (PBUH) was chaste and righteous. Now she is going to deliver a child and she has never been married. She knows the tongues of the people. She knows the harm they will cause her and her family. The righteous family of Al-Imran. It became so difficult on her that she wished she never had lived before this. And she wished that no one has known her and that she was forgotten and that she didn’t exist. In that moment of difficulty, Allah, the Exalted, provided her with Sakina. When things got to the level where it is unbearable for her anymore than Allah, the Exalted, brought her comfort and Mercy. Allah says:

But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee; (Koran 19.24)

The scholars say the voice is either Jibreel (PBUH) or Issa (Jesus) (PBUH). The voice says: La tahzani! (do not grieve), your Lord has provided a water stream under you.

“And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. (Koran 19.25)

Shake the trunk of the date-palm towards you and it will let fresh ripe dates fall upon you. So Allah provided her with water and Allah provided her with dates. It is a miracle from Allah that Allah provided her with this. A water stream was suddenly flowing under her. She can reach it with her hands and then Allah, the Exalted, said to shake the palm tree and fresh ripe dates will fall unto you.

Now we learn from this some very important lessons.

Maryam (PBUH) just delivered a child, is helpless, alone. And she is told by Issa (PBUH) or Jibreel (PBUH) to shake, not the branch of the palm tree, but to shake what? The trunk, the base of the palm tree. And all of you know palm trees and how solid they are. If a group of men surrounded it and tried to shake it at the base it is impossible. So what is the point in Allah telling Maryam (PBUH) to shake the base of a palm tree? She’s not going to be able to shake it. She’s not going to be able to move it even a fraction of an inch. So why is Allah telling her to shake it? Make an effort. She has to do her part. Allah could have made the dates fall on her without her shaking it. Because it is not the shaking of a palm tree that will make the fruit fall down. It is a miracle from Allah. If you put your hands on a palm tree, don’t expect any dates to fall on you. It is a miracle from Allah. Allah, the Exalted, could have made the dates fall down without her intervention. But Allah wants her to do her part. And that is a very very important lesson. If we want the victory of Allah, we have to do our part. You have to take the first step. Allah says in the Hadith Qudsi “If you walk towards Me. I will run towards you”. But you have to take the first step. And Allah says the ones who seek guidance, who look for it, Allah will give it to them. If you seek guidance Allah will give it to you. If you wait there expecting things to come to you without any effort, nothing will happen. Allah does not reward the person for their laziness, procrastination and passiveness. Allah wants us to do our part.

So Maryam (PBUH) put her hand on the palm tree and these fresh ripe dates fell on her. We also learn from this in conjunction with the Sounna of the Messenger of Allah (SAWS) that that is the best food for the women who just delivered a baby. Dates are the best food for a woman who just delivered a child and this is also confirmed in the Sounna of the Messenger of Allah (SAWS). They used to give the women who just delivered dates to eat. Allah provided her with water and provided her with dates.

“So eat and drink and cool (thine) eye… (Koran 19.26)

SAWS: May Allah exalt his mention and protect him from imperfection
PBUH: Peace be upon him/her

Source:
Audio lecture “Lives of the Prophets” by Imam Anwar.
The full audio series may be downloaded here.

Commentary ~ Is beautiful

In the name of Allah, Most Gracious, Most Merciful.

Words of the Caliph ‘Umar (may Allah grant him His Satisfaction):

Equity (justice) is beautiful, but it is even more so among princes.

Generosity is beautiful, but it is even more so among the rich.

Scrupulous fear (Taqwa) of Allah is beautiful, but it is even more so among scholars.

Patience is beautiful, but it is even more so among the poor.

The return to Allah is beautiful, but it is even more so among the youth.

Modesty is beautiful, but it is even more so among women.

Commentary ~ How come we hate death?

In the name of Allah, Most Gracious, Most Merciful.

A story related to Suliman ibn Abdel Malek, a Muslim Caliph, during a golden era of Islam when the Muslim Ummah was expanding, the wealth of the world was coming to the Islamic nation and Allah was giving this Ummah rizk (provisions) so much so that the Ummah was living an extravagant lifestyle. Damascus, the capital of the Muslim Caliphate at the time was the greatest city in the world, the most luxurious city in the world and Beni Oumaya were living a life that no one else in the world would dream of.

Suliman ibn Abdel Malek was accompanying a scholar from al Tabiyeen (second generation after the companions), so he asked this scholar a question: “How come we hate death?”, so the scholar responded and said: “Ya Emir Al Moumineen (O Leader of the Believers), you have constructed your dounia (this present world) and you have destroyed your ekhira (the hereafter). So you would not want to think of leaving what is constructed to what is destroyed.”

The scholar is saying that all you have done is prepare for yourself a good life for this world but you haven’t done much for the hereafter. You built a palace here but you didn’t build a palace there. You made for yourself an easy lifestyle here but you didn’t make sure that you will have a similar one in the hereafter and that is why you don’t like death. But for somebody who is investing all of their money, their effort and time in building for themselves a better life in the hereafter, for these they would love to go from this world to the hereafter.

Commentary ~ The emotional bank balance

In the name of Allah, Most Gracious, Most Merciful.

We dictate how others think of us. If a person were to see you in the market and frown at you, then see you at the grocer’s and frown at you, and then you bump into him at a wedding party and see him frowning at you, you would form a picture of him in your mind. If you were to see him again, or even hear of him again, his frowning face would instantly come mind. Isn’t that true?

If a person meets you with a smile, then he meets you elsewhere with a smile, and so on, there will be a positive smiling picture of him imprinted in your mind.

This is concerning someone with whom you have no relationship and only meet with every now and then. But as for those whom we meet all the time, like a wife, children, work colleagues and neighbours, then we don’t always deal with them in the same manner. Yes, they will see us laughing and joking, but no doubt they will also see us sometimes angry, frowning, argumentative or even insulting because we are, after all, human beings.

Consequently, their love for us is governed by our good or bad conduct towards them. If you wish, you can say that their love for us is in proportion to the emotional credit that we may have in our accounts with them. How so?

When you show good conduct towards a person, you are in reality depositing fond memories about yourself in his memory register. In other words, it is as if he has opened up an account for you in his heart where he keeps safe his love and respect for you. Thereafter, your bank balance either increases or decreases. Hence, each time you meet him with a smile, your emotional bank balance increases. Each time you give him a gift, it also increases. Every act of courtesy increases it further. Similarly, each time you offend, insult or curse a person, you make a withdrawal from that emotional bank balance.

Similarly, if you have a huge balance with a person and one day end up angering him, you withdraw only a small percentage from your emotional bank balance due to the huge original balance.

If a beloved comes with one vice,

His virtues come to the rescue with a thousand intercessors

However, if you don’t have an emotional bank balance with a person to begin with and then begin to withdraw, then your account with him will be in deficit. Subsequently, he may develop a dislike for you since you continue to withdraw but never deposit.

You may have heard the story about a wife who was divorced by her husband. When asked about the reason for the divorce, she said, “It was a trivial reason. He wanted me to go with him to see his sister and I refused. He became angry and began insulting and cursing me, and then eventually divorced me!”

If you contemplate a little why she got divorced, you would discover that the reason was not as trivial as she claimed. Rather, the incident was the last straw that broke the camel’s back!

It is said that there was once a man who had a strong camel. One day he decided to travel, so he placed all his belongings on the camel’s back and tied it up. The poor camel tried to withstand the pressure as he managed to place on its back the load of four camels. The camel began to waver as the people shouted at the man saying, “Enough!” But the man didn’t listen. He finally took a belt made out of straw and placed it on the camel, saying, “This is very light, and this is the last thing I will place on it.” As soon as he placed the belt on it, the camel fell to the ground. Thus, his story became an idiom and it was said, “The last straw which broke the camel’s back!”

If you think about it, you will realise that the belt was quite innocent, for it was not the belt that broke the camel’s back. Rather, the back was broken due to the heavy overall load that was placed on it, which it tried to withstand with patience until it could stand it no longer. The miniscule weight of the belt then finally broke its back.

The same goes for the woman who was divorced by her husband (*Note: the same applies to a husband towards his wife). I can say for certain that the reason was not just the fact that she refused to visit his sister. Rather, it was a number of things including refusing to fulfill his requests and his wishes, the lack of love between the two, her arrogance and the lack of respect she had for his views. She continued to withdraw from her emotional bank account without depositing anything. She continued to hurt him without healing his wounds. He continued to bear her with patience, until this incident happened which broke the camel’s back.

If she were to have contributed to her emotional bank account on a regular basis by meeting him nicely, spoiling him a little, making herself beloved to him, joking and being light-hearted with him, taking care of his food and clothes and respecting his views, she would have had a huge emotional bank balance. She would have been a millionaire in his heart. Consequently, it would not have mattered much if her emotional bank balance decreased slightly because her wrong actions would have disappeared in the sea of her virtues.

You can say the same about a troublemaking student who has made one mistake due to which his teacher become very angry and perhaps punish him, or threw him out of the classroom. Then the student may complain, “Such-and-such a colleague of mine does things much worse than me, yet he isn’t punished! As for me, I didn’t do anything, except that I made a joke without permission.” He doesn’t realise that the joke was the last straw which broke the camel’s back. He had always hurt his teacher without healing his wounds. The same can be said about colleagues or neighbours who argue amongst each other.

Hence, we are always in need of depositing into the emotional bank balance that lies in people’s hearts. The husband should look for opportunities to deposit into his wife’s heart and continue to increase his points. The wife should do the same. The son should likewise deposit some love in his mother and father’s heart, as should the teacher with his students and a person with his brother. In fact, even the manager should do the same with those who work under him.

In short…
If a beloved comes with one vice,

His virtues come to the rescue with a thousand intercessors

Enjoy your life
Dr. Muhammad ‘Abd Al-Rahaman Al-Arifi
Translated by: Saleem Beg
Edited By: Nasim Chowdhury
Published By: Darussalam
P510

Commentary ~ Wise Sayings from Fudail and Ibn Mubarak

In the name of Allah, Most Gracious, Most Merciful.

Fudail bin ‘Iyad said: “If you are not able to fast or pray, then know that you are shackled and confined by your sins.” Allah (the Exalted) says:

“Yes! Whosoever earns evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell); they will dwell therein forever.” (Quran 2:81)

Ibn Mubarak said: “I saw that sins cause hearts to die, that base actions lead to their addiction, that avoiding sins is life for the heart, and that it is better for your soul for you to disobey it.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 149

Commentary ~ He left without Anything

In the name of Allah, Most Gracious, Most Merciful.

Hasan, the son of Abul-Hasan, entered upon Abdullah bin Ahtam, visiting him during his illness. He saw Ibn Ahtam point his finger toward a box in his house. He went to the box and asked Hasan, “O Abu Sa’eed, what would you say about one hundred thousand in this box, of which I have never paid Zakat and from which I have never joined ties of relations.” Hasan replied, “May your mother lose you. For whom were you gathering this wealth?” Ibn Ahtam explained, “I gathered it for difficult times, or the harshness of a cruel ruler, or for an increase in wives and children.”

Shortly after this meeting, Ibn Ahtam died and as he was being buried, Hasan said to those present, “Look at this pitiable person. Satan came to him, making him fear poverty and kept him from spending of that which Allah (the Exalted) gave to him. And now he has departed from this world, empty-handed and miserable.” Hasan then turned to the inheritors of the deceased and said, “Let not this wealth deceive you as it deceived this companion of yours. This wealth has come to you in a Halal manner, so do not let it be your destruction. For indeed the greatest sorrow on the Day of Judgment will be to see your wealth, which you toiled to gather (from both Halal and Haram sources), in the scales of your inheritors – if they do good with the money (charity, etc.), the good deed is with them, and the sin of that wealth is upon you.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 33

Commentary ~ Allah’s complete Justice and Mercy

In the name of Allah, Most Gracious, Most Merciful.

It is related that a woman went to the Prophet Dawud (PBUH) and said, “O Prophet of Allah, is your Lord an oppressor or is He just?” The Prophet replied, “Woe unto you, O woman, He is the All-Just, Who never oppresses. What is your story?”

She explained that she was a widow with three daughters and that she provided for them by what she would spin with her hands. She explained, “Yesterday, I tied what I had spun into a red cloth to sell in the marketplace so as to provide for my children. As I was walking, a bird came and snatched the cloth from me and flew away, leaving me with nothing to sell for the provision of my children.”

As the woman was speaking to Dawud (PBUH), someone came knocking on his door. He gave permission for them to enter and learned that they were ten businessmen bringing with them one hundred dinars each. They said, “O Prophet of Allah, give this wealth to the one that is deserving.” Dawud asked them what had brought them to him with their wealth.

They explained, “O Prophet of Allah, we were on a boat, the wind was very violent, and we were about to drown when a bird came and dropped a red cloth upon us. In this cloth was some yarn and with this we were able to block the hole in the ship until the winds subsided and we vowed that each one of us would give one hundred dinars in charity. So give that amount to whomever you please.” Dawud turned to the woman and said, “Your Lord does business for you in the land and in the sea, yet you ask whether He oppresses!” He gave the 1000 dinars and said: “Spend this on your children.”

PBUH: Peace be upon him

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 68

Commentary ~ Good Advice

In the name of Allah, Most Gracious, Most Merciful.

Shu’bah and Qatadah related from Yunus bin Jubair, who said that he and his companions visited Jundub and said to him, “Give us some advice.’ He replied, “I advise you to fear Allah. I advise you to adhere to the Qur’an – for it is light in the darkest of nights and it is guidance during the day. Apply it… and if a trial, such as poverty, comes to you, give precedence to your religion over wealth. If that trial worsens, continue to put your religion before your wealth and your soul, for indeed the only one who is destroyed is the one whose religion is destroyed; the one who is poor is the one who has lost his religion. Know that there is no poverty after Paradise and there is no richness after the Hellfire.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 42

Commentary ~ The Way of a Muslim in His Life

In the name of Allah, Most Gracious, Most Merciful.

The life of a Muslim must stand on seven foundations: adherence to Allah’s Book, following the way of Allah’s Messenger (May Allah exalt his mention and protect him from imperfection), eating that which is lawful, refraining from harming others, staying away from sins, repenting frequently, and fulfilling the rights of others. In the past and present, the great Islamic jurists of this nation have confirmed that the Muslim’s life must be based on the aforesaid foundations. Brother Muslim, you must remain firm upon those seven comprehensive foundations – by the Will of Allah – until the day you die.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 147

Commentary ~ Quran Reading Schedule

In the name of Allah, Most Gracious, Most Merciful.

Quran Reading Schedule – PDF Document

Ibn Mas’ud (May Allah be pleased with him) reported: The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “Whoever recites a letter from the Book of Allah, he will be credited with a good deed, and a good deed gets ten-fold reward. I do not say that Alif-Lam-Mim is one letter, but Alif is a letter, Lam is a letter and Mim is a letter.” (At-Tirmidhi)

Abdullah bin ‘Amr bin Al-‘As (May Allah be pleased with him) reported: The Prophet (May Allah exalt his mention and protect him from imperfection) said: “The one who was devoted to the Quran will be told on the Day of Resurrection: ‘Recite and ascend (in ranks) as you used to recite when you were in the world. Your rank will be at the last Ayah you recite.'” (Abu Dawud and At-Tirmidhi)

Commentary:
No one can ignore the benefits of Quranic reading. To simplify the division of this reading and ensure that everyone can complete the Quran in its entirety by the end of Ramadan, a timetable has been crafted for men and women*.

Calendar of reading the Quran during Ramadan for Men

Day – Juz Hizb Reading to do
1 Ramadan 1 – 2   Sura 1, v.1 to Sura 2, v.141
2 Ramadan 3 – 4   Sura 2, v.142 jusqu’au Sura 2, v.252
3 Ramadan 5 – 6   Sura 2, v.253 jusqu’au Sura 3, v.92
4 Ramadan 7 – 8   Sura 3, v.93 jusqu’au Sura 4, v.23
5 Ramadan 9 – 10   Sura 4, v.24 jusqu’au Sura 4, v.147
6 Ramadan 11 – 12   Sura 4, v.148 jusqu’au Sura 5, v.81
7 Ramadan 13 – 14   Sura 5, v.82 jusqu’au Sura 6, v.110
8 Ramadan 15 – 16   Sura 6, v.111 jusqu’au Sura 7, v.87
9 Ramadan 17 – 18   Sura 7, v.88 jusqu’au Sura 8, v.40
10 Ramadan 19 – 20   Sura 8, v.41 jusqu’au Sura 9, v.92
11 Ramadan 21 – 22   Sura 9, v.93 jusqu’au Sura 11, v.5
12 Ramadan 23 – 24   Sura 11, v.6 jusqu’au Sura 12, v.52
13 Ramadan 25 – 26   Sura 12, v.53 jusqu’au Sura 14, v.52
14 Ramadan 27 – 28   Sura 15, v.1 jusqu’au Sura 16, v.128
15 Ramadan 29 – 30   Sura 17, v.1 jusqu’au Sura 18, v.74
16 Ramadan 31 – 32   Sura 18, v.75 jusqu’au Sura 20, v.135
17 Ramadan 33 – 34   Sura 21, v.1 jusqu’au Sura 22, v.78
18 Ramadan 35 – 36   Sura 23, v.1 jusqu’au Sura 25, v.20
19 Ramadan 37 – 38   Sura 25, v.21 jusqu’au Sura 27, v.55
20 Ramadan 39 – 40   Sura 27, v.56 jusqu’au Sura 29, v.45
21 Ramadan 41 – 42   Sura 29, v.46 jusqu’au Sura 33, v.30
22 Ramadan 43 – 44   Sura 33, v.31 jusqu’au Sura 36, v.27
23 Ramadan 45 – 46   Sura 36, v.28 jusqu’au Sura 39, v.31
24 Ramadan 47 – 48   Sura 39, v.32 jusqu’au Sura 41, v.46
25 Ramadan 49 – 50   Sura 41, v.47 jusqu’au Sura 45, v.37
26 Ramadan 51 – 52   Sura 46, v.1 jusqu’au Sura 51, v.30
27 Ramadan 53 – 54   Sura 51, v.31 jusqu’au Sura 57, v.29
28 Ramadan 55 – 56   Sura 58, v.1 jusqu’au Sura 66, v.12
29 Ramadan 57 – 58   Sura 67, v.1 jusqu’au Sura 77, v.50
30 Ramadan 59 – 60   Sura 78, v.1 jusqu’au Sura 114, v.6

Calendar of reading the Quran during Ramadan for Women*

Day – Juz Hizb Reading to do
1 Ramadan 1 – 3   Sura 1, v.1 to Sura 2, v.202
2 Ramadan 4 – 6   Sura 2, v.203 jusqu’au Sura 3, v.92
3 Ramadan 7 – 9   Sura 3, v.93 to Sura 4, v.87
4 Ramadan 10 – 12   Sura 4, v.88 jusqu’au Sura 5, v.81
5 Ramadan 13 – 15   Sura 5, v.82 to Sura 6, v.165
6 Ramadan 16 – 18   Sura 7, v.1 jusqu’au Sura 8, v.40
7 Ramadan 19 – 21   Sura 8, v.41 to Sura 10, v.25
8 Ramadan 22 – 24   Sura 10, v.26 jusqu’au Sura 12, v.52
9 Ramadan 25 – 27   Sura 12, v.53 to Sura 16, v.50
10 Ramadan 28 – 30   Sura 16, v.51 jusqu’au Sura 18, v.74
11 Ramadan 31 – 33   Sura 18, v.75 to Sura 21, v.112
12 Ramadan 34 – 36   Sura 22, v.1 jusqu’au Sura 25, v.20
13 Ramadan 37 – 39   Sura 25, v.21 to Sura 28, v.50
14 Ramadan 40 – 42   Sura 28, v.51 jusqu’au Sura 33, v.30
15 Ramadan 43 – 45   Sura 33, v.31 to Sura 37, v.144
16 Ramadan 46 – 48   Sura 37, v.145 jusqu’au Sura 41, v.46
17 Ramadan 49 – 51   Sura 41, v.47 to Sura 48, v.17
18 Ramadan 52 – 54   Sura 48, v.18 jusqu’au Sura 57, v.29
19 Ramadan 55 – 57   Sura 58, v.1 to Sura 71, v.28
20 Ramadan 58 – 60   Sura 72, v.1 jusqu’au Sura 114, v.6

*Because women may have missed days of fasting during Ramadan, the division was spread over 20 days, at 3 hizb per day, leaving them with a sufficient margin in case of a temporary interruption of their month. It is indeed better to set a reading pace of 3 hizb per day instead of trying to catch up 5-6 days of readings.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapiter 180, Page 299, No 999
Hadith 2: Chapiter 180, Page 299, No 1001

Commentary ~ The Fasting and the Furious

In the name of Allah, Most Gracious, Most Merciful.

Audio lectures, The Fasting and The Furious, by Muhammad Alshareef can be found here. Lecture gives tips and advice to maximise the reward during the month of Ramadan inchaAllah.

The Fasting and the Furious (Tips for Ramadan)

Additional Ramadan lectures from the past few years, by Mufti Menk can be found here. Lectures for everyday during the month of Ramadan. 2016 lectures can be found below:

Ramadan 2016 – Save Yourself Series – Day 01 Ramadan 2016 – Save Yourself Series – Day 02
Ramadan 2016 – Save Yourself Series – Day 03 Ramadan 2016 – Save Yourself Series – Day 04
Ramadan 2016 – Save Yourself Series – Day 05 Ramadan 2016 – Save Yourself Series – Day 06
Ramadan 2016 – Save Yourself Series – Day 07 Ramadan 2016 – Save Yourself Series – Day 08
Ramadan 2016 – Save Yourself Series – Day 09 Ramadan 2016 – Save Yourself Series – Day 10
Ramadan 2016 – Save Yourself Series – Day 11 Ramadan 2016 – Save Yourself Series – Day 12
Ramadan 2016 – Save Yourself Series – Day 13 Ramadan 2016 – Save Yourself Series – Day 14
Ramadan 2016 – Save Yourself Series – Day 15 Ramadan 2016 – Save Yourself Series – Day 16
Ramadan 2016 – Save Yourself Series – Day 17 Ramadan 2016 – Save Yourself Series – Day 18
Ramadan 2016 – Save Yourself Series – Day 19 Ramadan 2016 – Save Yourself Series – Day 20
Ramadan 2016 – Save Yourself Series – Day 21 Ramadan 2016 – Save Yourself Series – Day 22
Ramadan 2016 – Save Yourself Series – Day 23 Ramadan 2016 – Save Yourself Series – Day 24
Ramadan 2016 – Save Yourself Series – Day 25 Ramadan 2016 – Save Yourself Series – Day 26
Ramadan 2016 – Save Yourself Series – Day 27
Ramadan 2016 – Save Yourself Series – Jumuah 01 Ramadan 2016 – Save Yourself Series – Jumuah 02
Ramadan 2016 – Save Yourself Series – Jumuah 03

Commentary ~ Begin with Yourself

In the name of Allah, Most Gracious, Most Merciful.

A man went to Ibn Abbas (may Allah be pleased with him) and said, “O Ibn Abbas, I want to enjoin people to do good and forbid them from doing evil.” Ibn Abbas said, “And have you reached that level?” He said, “I hope that is so.” He said, “If you do not fear to be exposed by three Verses of Allah’s Book, then do so.” The man asked, “And what are they?” He mentioned this Verse:

“Enjoin you Al-Birr (piety and righteousness and each and every act of obedience to Allâh) on the people and you forget (to practise it) yourselves…” (Quran 2:44)

And then asked, “Have you applied the implications of this Verse?” He said, “No.” Ibn Abbas then mentioned the second Verse:

“O you who believe! Why do you say that which you do not do? Most hateful it is with Allâh that you say that which you do not do.” (Quran 61:2-3)

After that he asked, “Have you applied the implications of this Verse?” He said, “No.” He then mentioned the third Verse regarding Shuaib (Peace be upon him):

“…I wish not, in contradiction to you, to do that which I forbid you…” (Quran 11:88)

And then he asked, “Have you applied the implications of this Verse?” He said, “No.” Ibn Abbas said, “Then begin with yourself.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 205

Commentary ~ Practical Program of Dua

In the name of Allah, Most Gracious, Most Merciful.

It is important to learn how to make good duas (invocations) and to use these supplications to progress in one’s life and get closer to Allah.

The concept of tawakkoul is central to this approach. That is to put one’s complete trust in Allah.

Say: “Nothing shall ever happen to us except what Allâh has ordained for us. He is our Maulâ (Lord, Helper and Protector).” And in Allâh let the believers put their trust. (Quran 9.51)

We must have a deep conviction that our (lawful) duas will be heard and answered (now, later, or in the Hereafter).

And when My slaves ask you concerning Me, then (answer them), I am indeed near. I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. (Quran 2.186)

And your Lord said: “Invoke Me, [i.e. believe in My Oneness (Islâmic Monotheism)] (and ask Me for anything) I will respond to your (invocation)… (Quran 40.60)

Do not be shy, modest, ashamed or embarrassed to ask Allah, He forgives those who repent and return to Him. For Allah NOTHING is impossible, He is the Almighty. So DARE ask! For this life AND for the Hereafter.

And of them there are some who say: “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!” (Quran 2.201)

With your heart, and not just your head, decide what you consider to be marks of success in this life and in the Hereafter. Make an exhaustive list, ask for anything that you want, Allah is the Greatest and Most Generous. To give you what you ask will not remove anything from Him.

According to this hadith qudsi, Allah the Exalted and Glorified said: “…O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it…” (Narrated by Muslim )

To build your list, you can use the following categories as inspiration:

  • Practice of religion (Deen), Faith (Iman), Situation in the Hereafter
  • Physical Health, Emotional Health
  • Family, Spouse, Children
  • Finances, Wealth
  • Profession, Career
  • Social Life, Friends, Travel
  • Studies (Islamic and/or secular)
  • Community and the Ummah
  • Achievements, Successes
  • Legacy ( Sadaka Jariya ) that I will leave behind after my death

Note that as a Muslim the actions in this life can improve your situation in the Hereafter (Sadaka Jariya). When you have made your long list, try to see what overlaps between the categories, break them down into groups and then reduce them to five duas that you are ready to make diligently, with strength and conviction for at least six months. When making your selection, use the following criteria:

It is important to remember that the proposed program is a way to practically realize the acceptance of your duas. To do this, your invocations should:

  • Give you butterflies in your stomach, you must be excited and motivated by these invocations, think about them often, day and night.
  • Be motivating enough for you to be willing to work towards your goal (ex: every day for the next three years).
  • Be slightly unrealistic (according to your current situation). For example, learning the last part of the Quran and not (immediately) the entire Quran .
  • Take the middle road, and not to be motivated by a fear of getting less then asked.
  • Be practical and measurable (the goal attainment criteria are clearly set).
  • Have a good time range, about 3 to 10 years, Allah Knows Best.
  • Divide your duas 50/50 between this world and the Hereafter.
  • Ensure that money is a means and not an end in itself. For example, ask Allah to have the money to build a mosque.

Get rid of the old duas that you have been doing mechanically and in a distracted manner. Be clear, specific, positive and make your duas with conviction.

Good habits for the invocations to be answered are:

  • Being grateful, often say al- hamdoulillah, do not complain and remain positive. Allah says:
  • ” …If you give thanks, I will give you more… ” (Quran 14.7)

  • Ask Allah (Alone) with taqwa and Allah will respond inchaAllah.
  • Have faith (Iman) and hope (Ihtisab) that the invocation will be answered by Allah.
  • Repeat often the duas.
  • Avoid sins.
  • Make good duas for others also.
  • Make duas during optimal moments.

In practice:

  1. Mention Allah by His attributes, make the link between your call and the attribute that corresponds (good reason to review the 99 names of Allah).
  2. Pray on the Prophet (SAWS) Allahumma salli ‘ala Muhammad.
  3. Make duas for one’s religion, this world (Dunya) and the Hereafter.
  4. Make duas for others.
  5. Say Ameen.
  6. Pray on the Prophet (SAWS) Allahumma salli ‘ala Muhammad.

Suitable moments for invoking Allah:

  • During prostration (sujood).
  • At the end of the prayer before or after the salutations.
  • After the adhan until Iqamah.
  • After ablutions.
  • During fasting.
  • At the time of breaking the fast.
  • In the middle of the night.
  • If you wake up during the night.
  • In the last third of the night .
  • Friday afternoon.
  • During travel.
  • While drinking water of Zamzam.

Commentary ~ Take account of yourselves

In the name of Allah, Most Gracious, Most Merciful.

Umar Ibn al-Khattab (May Allah be pleased with him) said: “Take account of yourselves before you are taken to account. Weigh your deeds before they are weighed for you and beautify yourselves (with good deeds) for the great display (on the Day of Judgment).”

On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allâh warns you against Himself (His Punishment) and Allâh is full of Kindness to the (His) slaves. (Koran 3:30)

So whosoever does good equal to the weight of an atom (or a small ant), shall see it. And whosoever does evil equal to the weight of an atom (or a small ant), shall see it. (Koran 99:7-8)

Knows he not that when the contents of the graves are brought out and poured forth (all mankind is resurrected). And that which is in the breasts (of men) shall be made known. Verily, that Day (i.e. the Day of Resurrection) their Lord will be Well-Acquainted with them (as to their deeds), (and will reward them for their deeds). (Koran 100:9-11)

Commentary ~ Good and Bad Deeds

In the name of Allah, Most Gracious, Most Merciful.

Imam Ibn al-Qayyim al-Jawziyyah (rahimahuAllah), in his book Ad-Da’ Wad-Dawa’, said that surely sins are like the seeds of fruits that always bear like fruits. Some of our pious predecessors have said that indeed the punishment for committing a sin is that one is compelled to commit sin again, and the reward for committing a good deed is the guidance to follow that up with yet another good deed. This singular action of doing a good deed bears a series of good deeds and in turn one’s profits multiply. Similarly bad deeds beget more bad deeds and begin to take shape and permanence in one’s character.

If a righteous person were to leave a good deed, he would feel confined and constricted, though he lives in a world of vast magnitude. Much like a fish out of water, the soul finds rest only in the tides of moral decency. So, it is the same for the sinner, who finds comfort only in the familiarity and repetition of an old sin. He, too, feels the same sense of longing as the righteous person does. He sins not for the pleasure that is derived from it, but to pacify the pain that being away from it brings.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 32

Commentary ~ Patience

In the name of Allah, Most Gracious, Most Merciful.

Ali bin Abi Talib (may Allah be pleased with him) went to Ash’ath to console him upon the death of one of his sons. He said, “If you are sad, then you are deserving of mercy, but if you are patient, then Allah gives you something in place of what was lost or destroyed. And know if you are patient, everything that was destined for you and preordained for you will occur and you will be rewarded. If you complain and are hopeless, then likewise all that was destined for you will occur, except that you will be blamed for your impatience at Allah’s Will.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 59

Commentary ~ Avoiding the state of being proud

In the name of Allah, Most Gracious, Most Merciful.

Hasan Basri advised some of his students admonishing them about avoiding the state of being proud. He said:

1) Do not deceive yourself into becoming too proud because you are in a good or righteous environment, for there is no place that is better than Paradise, and our father, Adam (peace be upon him), experienced there what is known to all.

2) Do not become proud merely because you worship often, for consider what happened to Iblis (Satan) after he spent a great deal of time worshipping.

3) Do not think yourself great because you have met with righteous people, for there is no man more righteous than the Prophet (May Allah exalt his mention and protect him from imperfection), yet the disbelievers and hypocrites did not benefit by simply knowing him.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 182

Commentary ~ Allah tests for four reasons

In the name of Allah, Most Gracious, Most Merciful.

A question that troubles the minds of those whose faith is not yet firmly rooted in their hearts, concerns the bad events and tragedies that affect the people both good and evil. What’s more, we often see afflictions that touch the good people and spare the bad people. The good suffer from fear and want, while the bad, despite their repeated crimes and their denial of Allah, seem to revel with impunity in happiness, abundance and security. (…)

Allah tests those He loves for one of these four reasons:

  1. To get that person to think of Him, for the one who turns away from the remembrance of Allah is forgotten by Allah and distanced from His grace.
  2. To purify ones sins so that on Judgement Day that person’s judgement is of the lightest.
  3. To raise that person’s degrees and levels in Paradise.
  4. To test the unjust as the one who shows animosity to those beloved by Allah, Allah has promised to break them as stated in the words of the famous Hadith.

Whoever Allah wants to lose irretrievably, Allah lets that person run blindly in his misguidance and the Chaitan embellishes his evil deeds, dangles false hope and deceives concerning the Mercy of Allah.

Allah extends the rope more and more so as to enter this person into His harsh punishment when and where that person least expects it and then to throw that person violently into Hellfire with no hope of exit.

When they asked the Prophet (peace and salvation of Allah upon him) who were the most tested (afflicted) people on earth, he said: “The Prophets and the Saints, then the test decreases with the degree of the purity of man”.

Author: Dr. Salaheddine Keshrid

Commentary ~ Tranquility and Peace

In the name of Allah, Most Gracious, Most Merciful.

1. The length of your life has already been decided upon, for everything takes places according to preordainment and decree. So there is no need to feel anxious in that regard.

2. The decision of how much sustenance any one of us receives is with Allah alone: no one else owns that sustenance or has the power to take it from you.

3. The past is gone and has taken with it its woes and miseries. It cannot return even if the whole of mankind worked as one unit to bring it back.

4. The future is from the unseen world and has not yet arrived. It brings with it matters, showing no regard to your permission or feelings, so do not call it forth until it actually arrives.

5. Doing good to others brings happiness to both the heart and the soul. A good deed provides greater benefits to the benefactor – in terms of blessings and recompense and peace – then it does to the receiver.

6. Among the noble qualities of the believer is that he doesn’t concern himself with spurious criticism. No one has been saved from curses and criticism (…).

La Tahzan (Don’t be sad)
By Aaidh ibn Abdullah al-Qarni
Translated by: Faisal ibn Muhammad Shafeeq, 2nd ed. Riyadh 2005
Publisher: International Islamic Publishing House
ISBN Hard Cover: 9960-850-36-6
ISBN Soft Cover: 9960-850-44-7
Page 286

Commentary ~ How You deal with Others is how You will be dealt with

In the name of Allah, Most Gracious, Most Merciful.

A wise man once said to his son, “My son, do not become resentful when you are afflicted with trials, for indeed that is tantamount to having bad thoughts about one’s Lord, and also, it gives pleasure to one’s enemy. Do not mock others, for indeed by Allah, every time I ever mocked anyone, I was afflicted in the same way as the person who I mocked. In this world, man is a target of arrows that come to him successively: some pass him by, some fall short, some fall to his right and others to his left, and some strike him. Know that for every deed, you are rewarded, and how you deal with others is how you will be dealt with. And whoever is dutiful to his parents, his children will be dutiful to him. Avoid greed and ambition, for both represent poverty in the present. Fear Allah as much as you are able. And if you are able to make today better than yesterday and tomorrow better than today and your secrets better than your outward deeds, then do so. Beware of deeds that you have to apologize for, for one never has to apologize for goodness. When you stand for prayer, perform the prayer of one who is saying farewell, as if you feel that you will never afterwards pray again (i.e., that you will die). Adhere to modesty, and you will be of its people. Do not inflict harm upon others; rather give them good, and forgive if you are able to. Do not be miserly if you are asked for something and do not tarry when one seeks help from you. Whoever is stingy, then Allah will make things narrow for him; and whoever gives, then Allah will give him a replacement for what he gave.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 141