Hadith ~ Your weak ones

In the name of Allah, Most Gracious, Most Merciful.

Mus’ab bin Sa’d bin Abu Waqqas (MAPH) reported: Sa’d considered himself better than his inferiors, so the Prophet (SAWS) said to him: “You are given help and provision because of your weak ones”. (Al-Bukhari)

Abu-Darda (May Allah be pleased with him) reported: The Messenger of Allah (SAWS) said: “Seek among your weak ones, for you are given provision and help only because of the weak amongst you.” (Abu Dawud).

Commentary: These Hadiths exhorts the resourceful people not to look down upon the poor and resourceless people of the society and not to consider themselves superior to others. They should learn to respect the weak and co-operate with them because may be Almighty, Allah, is providing them because of the poor.

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be pleased with him

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapter 33, Page 93, No 271
Hadith 2: Chapter 33, Page 94, No 272

Ayaat 88-91 ~ An-Nahl (The Bees)

In the name of Allah, Most Gracious, Most Merciful.

88. Those who disbelieved and hinder (men) from the Path of Allâh, for them We will add torment over the torment; because they used to spread corruption [by disobeying Allâh themselves, as well as ordering others (mankind) to do so].

89. And (remember) the Day when We shall raise up from every nation a witness against them from amongst themselves. And We shall bring you (O Muhammad) as a witness against these. And We have sent down to you the Book (the Quran) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allâh as Muslims).

90. Verily, Allâh enjoins Al-Adl[1] and Al-Ihsân[2], and giving (help) to kith and kin[3]: and forbids Al-Fahshâ'[4], and Al-Munkar[5], and Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may take heed.

91. And fulfill the Covenant of Allâh (Bai’a: pledge for Islâm) when you have covenanted, and break not the oaths after you have confirmed them, and indeed you have appointed Allâh your surety. Verily! Allâh knows what you do.

Sura 16. An-Nahl (The Bees)

[1]: Al-Adl: i.e. justice and worshipping none but Allâh Alone – Islâmic Monotheism.
[2]: Al-Ihsân: i.e. to be patient in performing your duties to Allâh, totally for Allâh’s sake and in accordance with the Sunnah (legal ways) of the Prophet in a perfect manner.
[3]: to kith and kin: i.e. all that Allâh has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help, etc.
[4]: Al-Fahshâ’: i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right, etc.
[5]: Al-Munkar: i.e all that is prohibited by Islâmic law: polytheism of every kind, disbelief and every kind of evil deeds, etc.

Commentary ~ Shake the trunk of the palm-tree

In the name of Allah, Most Gracious, Most Merciful.

So she conceived him, and she retired with him to a remote place. (Koran 19.22)

When Saidna Maryam (PBUH) was pregnant and felt that her delivery was approaching she went towards Bethlehem (a remote place). It seems that she had kept her pregnancy concealed. Nobody knew about it. She was able to hide her pregnancy throughout. She left out of Jerusalem and went towards Bethlehem. She fell down under a palm tree. Allah, the Exalted, says:

And the pains of childbirth drove her to the trunk of a palm-tree… (Koran 19.23)

I want you to imagine now that you are over there. Imagine the situation. Maryam (PBUH) has been hiding this pregnancy for 9 months. That is difficult in itself. And now she is leaving out of her town, alone and with no help. She is feeling the pain of childbirth and it drives her and she falls down under a palm tree. It was so difficult on her that she said:

…She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten. (Koran 19.23)

Saidna Maryam (PBUH) was chaste and righteous. Now she is going to deliver a child and she has never been married. She knows the tongues of the people. She knows the harm they will cause her and her family. The righteous family of Al-Imran. It became so difficult on her that she wished she never had lived before this. And she wished that no one has known her and that she was forgotten and that she didn’t exist. In that moment of difficulty, Allah, the Exalted, provided her with Sakina. When things got to the level where it is unbearable for her anymore than Allah, the Exalted, brought her comfort and Mercy. Allah says:

But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee; (Koran 19.24)

The scholars say the voice is either Jibreel (PBUH) or Issa (Jesus) (PBUH). The voice says: La tahzani! (do not grieve), your Lord has provided a water stream under you.

“And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. (Koran 19.25)

Shake the trunk of the date-palm towards you and it will let fresh ripe dates fall upon you. So Allah provided her with water and Allah provided her with dates. It is a miracle from Allah that Allah provided her with this. A water stream was suddenly flowing under her. She can reach it with her hands and then Allah, the Exalted, said to shake the palm tree and fresh ripe dates will fall unto you.

Now we learn from this some very important lessons.

Maryam (PBUH) just delivered a child, is helpless, alone. And she is told by Issa (PBUH) or Jibreel (PBUH) to shake, not the branch of the palm tree, but to shake what? The trunk, the base of the palm tree. And all of you know palm trees and how solid they are. If a group of men surrounded it and tried to shake it at the base it is impossible. So what is the point in Allah telling Maryam (PBUH) to shake the base of a palm tree? She’s not going to be able to shake it. She’s not going to be able to move it even a fraction of an inch. So why is Allah telling her to shake it? Make an effort. She has to do her part. Allah could have made the dates fall on her without her shaking it. Because it is not the shaking of a palm tree that will make the fruit fall down. It is a miracle from Allah. If you put your hands on a palm tree, don’t expect any dates to fall on you. It is a miracle from Allah. Allah, the Exalted, could have made the dates fall down without her intervention. But Allah wants her to do her part. And that is a very very important lesson. If we want the victory of Allah, we have to do our part. You have to take the first step. Allah says in the Hadith Qudsi “If you walk towards Me. I will run towards you”. But you have to take the first step. And Allah says the ones who seek guidance, who look for it, Allah will give it to them. If you seek guidance Allah will give it to you. If you wait there expecting things to come to you without any effort, nothing will happen. Allah does not reward the person for their laziness, procrastination and passiveness. Allah wants us to do our part.

So Maryam (PBUH) put her hand on the palm tree and these fresh ripe dates fell on her. We also learn from this in conjunction with the Sounna of the Messenger of Allah (SAWS) that that is the best food for the women who just delivered a baby. Dates are the best food for a woman who just delivered a child and this is also confirmed in the Sounna of the Messenger of Allah (SAWS). They used to give the women who just delivered dates to eat. Allah provided her with water and provided her with dates.

“So eat and drink and cool (thine) eye… (Koran 19.26)

SAWS: May Allah exalt his mention and protect him from imperfection
PBUH: Peace be upon him/her

Source:
Audio lecture “Lives of the Prophets” by Imam Anwar.
The full audio series may be downloaded here.

Hadith ~ Day of Ashura (10th of Muharram)

In the name of Allah, Most Gracious, Most Merciful.

Ibn Abbas (MAPH) reported: The Messenger of Allah (SAWS) observed Saum (fasting) on the day of ‘Ashura and commanded us to fast on this day. (Al-Bukhari and Muslim)

Abu Qatadah (MAPH) reported: The Messenger of Allah (SAWS) was asked about observing As-Saum (the fast) on the tenth day of Muharram, and he replied: “It is an expiation for the sins of the preceding year.” (Muslim)

Ibn Abbas (MAPH) reported: The Messenger of Allah (SAWS) said: “If I remain alive till the next year, I shall also observe fast on the ninth of Muharram.” (Muslim)

*Notes:
1. These days of fasting are voluntary however encouraged and desirable (mustahabb).
2. This year the 9th day of Muharram is Friday 29th of September 2017, insha Allah.
3. This year the 10th day of Muharram is Saturday 30th of September 2017, insha Allah.

Commentary: ‘Ashura 10th of Muharram. In another Hadith, it is stated that when the Prophet (SAWS) emigrated from Makkah to Al-Madinah, he saw that the Jews were fasting on this day. He asked them why they did this on that day, and they told him that they did it for the reason that Allah granted Prophet Musa (Moses) (peace be upon him) emancipation from Pharaoh on this day, and so they observed Saum in token of their joy. On this, the Prophet (SAWS) said that in this happiness of Prophet Musa, Muslims have a greater right to observe Saum than the Jews. Consequently, the Prophet (SAWS) also observed Saum on 10th of Muharram. Then, he said that if he lived the following year, he would observe Saum on 9th of Muharram also so that they would make themselves different from the Jews. It is regrettable indeed that present-day Muslims do not follow this Sunnah of the Prophet (SAWS) and some instead observe baseless practices of mourning assemblies.

SAWS: May Allah exalt his mention and protect him from imperfection
MAPH: May Allah be pleased with him

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Hadith 1: Chapter 227, Page 364, No 1251
Hadith 1: Chapter 227, Page 364, No 1252
Hadith 1: Chapter 227, Page 364, No 1253

Ayaat 77-83 ~ Ya-Sin

In the name of Allah, Most Gracious, Most Merciful.

77. Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent.

78. And he puts forth for Us a parable, and forgets his own creation. He says: “Who will give life to these bones when they have rotted away and became dust?”

79. Say: “He will give life to them Who created them for the first time! And He is the All-Knower of every creation!”

80. He, Who produces for you fire out of the green tree, when behold! You kindle therewith.

81. Is not He, Who created the heavens and the earth Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.

82. Verily, His Command, when He intends a thing, is only that He says to it, “Be!” and it is!

83. So Glorified is He and Exalted above all that they associate with Him, and in Whose Hands is the dominion of all things, and to Him you shall be returned.

Sura 36. Ya-Sin

Commentary ~ Is beautiful

In the name of Allah, Most Gracious, Most Merciful.

Words of the Caliph ‘Umar (may Allah grant him His Satisfaction):

Equity (justice) is beautiful, but it is even more so among princes.

Generosity is beautiful, but it is even more so among the rich.

Scrupulous fear (Taqwa) of Allah is beautiful, but it is even more so among scholars.

Patience is beautiful, but it is even more so among the poor.

The return to Allah is beautiful, but it is even more so among the youth.

Modesty is beautiful, but it is even more so among women.

Hadith ~ Allah will give shade to seven people

In the name of Allah, Most Gracious, Most Merciful.

Narrated by Abu-Huraira (May Allah be satisfied with him): ‘The Prophet (May Allah exalt his mention and protect him from imperfection) said: “Allah will give shade to seven people on the Day when there will be no shade but His. (These seven persons are)

1. A just ruler.

2. A youth who has been brought up in the worship of Allah (i.e. worships Allah alone sincerely from his childhood).

3. A man whose heart is attached to the mosque (i.e. who offers the five compulsory congregational prayers (in the mosque)).

4. Two persons who love each other only for Allah’s sake and they meet and part in Allah’s cause only.

5. A man who refuses the seduction of a charming woman of noble birth and says: “I am afraid of Allah”.

6. A man who gives charitable gifts so secretly that his left hand does not know what his right hand has given.

7. A person who remembers Allah in seclusion and his eyes become flooded with tears.

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (1)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapiter 77, Page 519, Number 309

Ayaat 190-193 ~ Al-Imran (The Family of Imran)

In the name of Allah, Most Gracious, Most Merciful.

190. Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding.

191. Those who remember Allâh (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): “Our Lord! You have not created (all) this without purpose, glory to You! (Exalted be You above all that they associate with You as partners). Give us salvation from the torment of the Fire.

192. “Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced him, and never will the Zâlimûn (polytheists and wrong-doers) find any helpers.

193. “Our Lord! Verily, we have heard the call of one (Muhammad SAWS) calling to Faith: ‘Believe in your Lord,’ and we have believed. Our Lord! Forgive us our sins and remit from us our evil deeds, and make us die in the state of righteousness along with Al-Abrâr (those who are obedient to Allâh and follow strictly His Orders).

Sura 3. Al-Imran (The Family of Imran)

Hadith ~ Prophet Muhammad’s (saws) Last Sermon

In the name of Allah, Most Gracious, Most Merciful.

[This sermon was delivered on the Ninth Day of Dhul-Hijjah 10 A.H. in the ‘Uranah valley of Mount Arafat’ in Mecca.]

After praising and thanking Allah the Prophet (saws) said:

“O People, lend me an attentive ear, for I know not whether after this year I shall ever be amongst you again. Therefore listen to what I am saying very carefully and take these words to those who could not be present here today.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that he will indeed reckon your deeds. Allah has forbidden you to take usury (interest), therefore all interest obligations shall henceforth be waived. Your capital is yours to keep. You will neither inflict nor suffer any inequity. Allah has judged that there shall be no interest and that all the interest due to Abbas ibn ‘Abd’al Muttalib [the Prophet’s uncle] be waived.

Every right arising out of homicide in pre-islamic days is henceforth waived and the first such right that i waive is that arising from the murder of Rabiah ibn al Harithibn.

O People, the unbelievers indulge in tampering with the calender in order to make permissible that which Allah forbade, and to forbid that which Allah has made permissible. With Allah the months are twelve in number. Four of them are holy, three of these are successive and one occurs singly between the months of Jumada and Shaban.

Beware of Satan, for the safety of your religion. He has lost all hope of that he will be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights with regard to your women but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right, then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with anyone of whom you do not approve, as well as never to be unchaste. O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in Zakat. Perform Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over a white – except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belogs to a fellow Muslim unless it was given freely and willingly. Do not therefore do injustice to yourselves. Remember one day you will meet Allah and answer your deeds. So beware: do not stray from the path of righteousness after I am gone.

O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Qur’an and my Sunnah and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O Allah, that I have conveyed Your message to Your people.”

*Source: Allah Alim. I don’t have exact source. Approximate translation of the sermon from the Arabic. May Allah forgive any mistakes.

Ayaat 87-88 ~ Al-Anbiyah’ (The Prophets)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

87. And (remember) Dhan-Nûn (Jonah), when he went off in anger, and imagined that We shall not punish him (i.e. the calamites which had befallen him)! But he cried through the darkness (saying): Lâ ilâha illa Anta [none has the right to be worshipped but You (O Allâh)], Glorified (and Exalted) are You [above all that (evil) they associate with You]. Truly, I have been of the wrong-doers.”

88. So We answered his call, and delivered him from the distress. And thus We do deliver the believers (who believe in the Oneness of Allâh, abstain from evil and work righteousness).

Sura 21. Al-Anbiyah’ (The Prophets)

Commentary ~ How come we hate death?

In the name of Allah, Most Gracious, Most Merciful.

A story related to Suliman ibn Abdel Malek, a Muslim Caliph, during a golden era of Islam when the Muslim Ummah was expanding, the wealth of the world was coming to the Islamic nation and Allah was giving this Ummah rizk (provisions) so much so that the Ummah was living an extravagant lifestyle. Damascus, the capital of the Muslim Caliphate at the time was the greatest city in the world, the most luxurious city in the world and Beni Oumaya were living a life that no one else in the world would dream of.

Suliman ibn Abdel Malek was accompanying a scholar from al Tabiyeen (second generation after the companions), so he asked this scholar a question: “How come we hate death?”, so the scholar responded and said: “Ya Emir Al Moumineen (O Leader of the Believers), you have constructed your dounia (this present world) and you have destroyed your ekhira (the hereafter). So you would not want to think of leaving what is constructed to what is destroyed.”

The scholar is saying that all you have done is prepare for yourself a good life for this world but you haven’t done much for the hereafter. You built a palace here but you didn’t build a palace there. You made for yourself an easy lifestyle here but you didn’t make sure that you will have a similar one in the hereafter and that is why you don’t like death. But for somebody who is investing all of their money, their effort and time in building for themselves a better life in the hereafter, for these they would love to go from this world to the hereafter.

Hadith ~ Ten first days of Dhoul-Hijjah / Day of Arafat

In the name of Allah, Most Gracious, Most Merciful.

According to Ibn Abbas (ASH), the Messenger of Allah (SAWS) said: “There are no days when the actions are the most loved by Allah then these days (meaning the first ten days of Dhoul-Hijja)”. They said: O Messenger of Allah! Not even jihad in the service of Allah? “He said:” Not even jihad in the service of Allah unless it is a man who came offering his life and his money and didn’t return with either. ” (Narrated by Al Bukhari)

Abu Qatada (ASH) said: “We asked the Messenger of Allah (SAWS) on the fasting of the day of Arafat. He said: “It absolves the sins of the past year and current year.” (Narrated by Moslem)

*: This year the 1st day of Dhoul-Hijjah is Wednesday the 23rd of August 2017, insha Allah.
*: This year the 9th day of Dhoul-Hijjah, the day of Arafat, is Thursday the 31st of August 2017, insha Allah.

SAWS: May Allah exalt his mention and protect him from imperfection
ASH: May Allah be satisfied with him

Riyad as-Salihin (The gardens of the virtous)
of the Imam Mohieddine Annawawi 631 – 676
Translation and commentary by Dr Salaheddine Keshrid (Tunisia)
Editor: Dar Al-Gharb Al-Islami
Hadith 1: Chapiter 111, Page 367, No 1247
Hadith 2: Chapiter 111, Page 367, No 1248

Ayaat 26-32 ~ Al-Hajj (The Pilgrimage)

In the name of Allah, Most Gracious, Most Merciful.

26. And (remember) when We showed Ibrâhim (Abraham) the site of the (Sacred) House (the Ka’bah at Makkah) (saying): “Associate not anything (in worship) with Me, [Lâ ilâha ill-Allâh (none has the right to be worshipped but Allâh Islâmic Monotheism], and sanctify My House for those who circumambulate it, and those who stand up for prayer, and those who bow (submit themselves with humility and obedience to Allâh), and make prostration (in prayer, etc.);”

27. And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).

28. That they may witness things that are of benefit to them, and mention the Name of Allâh on appointed days[1], over the beast of cattle that He has provided for them (for sacrifice)[2]. Then eat thereof and feed therewith the poor who have a very hard time.

29. Then let them complete the prescribed duties (Manâsik of Hajj) for them, and perform their vows, and circumambulate the Ancient House[3].

30. That, and whoever honours the sacred things of Allâh, then that is better for him with his Lord. The cattle are lawful to you, except those (that will be) mentioned to you (as exceptions). So shun the abomination (worshipping) of idol, and shun lying speech (false statements)

31. Hunafâ’ Lillâh (i.e. to worship none but Allâh), not associating partners (in worship, etc.) unto Him and whoever assigns partners to Allâh, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.

32. Thus it is [is an obligation that mankind owes to Allâh]. And whosoever honours the Symbols of Allâh, then it is truly from the piety of the heart.

Sura 22. Al-Hajj (The Pilgrimage)

[1]: On appointed days: i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjâh

[2]: And mention the Name of Allâh:at the time of their slaughtering by saying: Bismillah, Wallâhu-Akbar, Allâhumma Minka wa Ilaik

[3]: the Ancient House: the Ka’bah at Makkah

[4]: Thus it is: what has been mentioned in the above said Verses (27, 28, 29, 30, 31)

*Note: The Hajj is one of the pillars of Islam. If you have the means try to accomplish it as soon as possible inchaAllah. Now is the time to start the process of reservation. Who knows (Allah Alim) if we will be here next year. May Allah help us inchaAllah complete our religious duties with sincerity. Ameen.

Commentary ~ The emotional bank balance

In the name of Allah, Most Gracious, Most Merciful.

We dictate how others think of us. If a person were to see you in the market and frown at you, then see you at the grocer’s and frown at you, and then you bump into him at a wedding party and see him frowning at you, you would form a picture of him in your mind. If you were to see him again, or even hear of him again, his frowning face would instantly come mind. Isn’t that true?

If a person meets you with a smile, then he meets you elsewhere with a smile, and so on, there will be a positive smiling picture of him imprinted in your mind.

This is concerning someone with whom you have no relationship and only meet with every now and then. But as for those whom we meet all the time, like a wife, children, work colleagues and neighbours, then we don’t always deal with them in the same manner. Yes, they will see us laughing and joking, but no doubt they will also see us sometimes angry, frowning, argumentative or even insulting because we are, after all, human beings.

Consequently, their love for us is governed by our good or bad conduct towards them. If you wish, you can say that their love for us is in proportion to the emotional credit that we may have in our accounts with them. How so?

When you show good conduct towards a person, you are in reality depositing fond memories about yourself in his memory register. In other words, it is as if he has opened up an account for you in his heart where he keeps safe his love and respect for you. Thereafter, your bank balance either increases or decreases. Hence, each time you meet him with a smile, your emotional bank balance increases. Each time you give him a gift, it also increases. Every act of courtesy increases it further. Similarly, each time you offend, insult or curse a person, you make a withdrawal from that emotional bank balance.

Similarly, if you have a huge balance with a person and one day end up angering him, you withdraw only a small percentage from your emotional bank balance due to the huge original balance.

If a beloved comes with one vice,

His virtues come to the rescue with a thousand intercessors

However, if you don’t have an emotional bank balance with a person to begin with and then begin to withdraw, then your account with him will be in deficit. Subsequently, he may develop a dislike for you since you continue to withdraw but never deposit.

You may have heard the story about a wife who was divorced by her husband. When asked about the reason for the divorce, she said, “It was a trivial reason. He wanted me to go with him to see his sister and I refused. He became angry and began insulting and cursing me, and then eventually divorced me!”

If you contemplate a little why she got divorced, you would discover that the reason was not as trivial as she claimed. Rather, the incident was the last straw that broke the camel’s back!

It is said that there was once a man who had a strong camel. One day he decided to travel, so he placed all his belongings on the camel’s back and tied it up. The poor camel tried to withstand the pressure as he managed to place on its back the load of four camels. The camel began to waver as the people shouted at the man saying, “Enough!” But the man didn’t listen. He finally took a belt made out of straw and placed it on the camel, saying, “This is very light, and this is the last thing I will place on it.” As soon as he placed the belt on it, the camel fell to the ground. Thus, his story became an idiom and it was said, “The last straw which broke the camel’s back!”

If you think about it, you will realise that the belt was quite innocent, for it was not the belt that broke the camel’s back. Rather, the back was broken due to the heavy overall load that was placed on it, which it tried to withstand with patience until it could stand it no longer. The miniscule weight of the belt then finally broke its back.

The same goes for the woman who was divorced by her husband (*Note: the same applies to a husband towards his wife). I can say for certain that the reason was not just the fact that she refused to visit his sister. Rather, it was a number of things including refusing to fulfill his requests and his wishes, the lack of love between the two, her arrogance and the lack of respect she had for his views. She continued to withdraw from her emotional bank account without depositing anything. She continued to hurt him without healing his wounds. He continued to bear her with patience, until this incident happened which broke the camel’s back.

If she were to have contributed to her emotional bank account on a regular basis by meeting him nicely, spoiling him a little, making herself beloved to him, joking and being light-hearted with him, taking care of his food and clothes and respecting his views, she would have had a huge emotional bank balance. She would have been a millionaire in his heart. Consequently, it would not have mattered much if her emotional bank balance decreased slightly because her wrong actions would have disappeared in the sea of her virtues.

You can say the same about a troublemaking student who has made one mistake due to which his teacher become very angry and perhaps punish him, or threw him out of the classroom. Then the student may complain, “Such-and-such a colleague of mine does things much worse than me, yet he isn’t punished! As for me, I didn’t do anything, except that I made a joke without permission.” He doesn’t realise that the joke was the last straw which broke the camel’s back. He had always hurt his teacher without healing his wounds. The same can be said about colleagues or neighbours who argue amongst each other.

Hence, we are always in need of depositing into the emotional bank balance that lies in people’s hearts. The husband should look for opportunities to deposit into his wife’s heart and continue to increase his points. The wife should do the same. The son should likewise deposit some love in his mother and father’s heart, as should the teacher with his students and a person with his brother. In fact, even the manager should do the same with those who work under him.

In short…
If a beloved comes with one vice,

His virtues come to the rescue with a thousand intercessors

Enjoy your life
Dr. Muhammad ‘Abd Al-Rahaman Al-Arifi
Translated by: Saleem Beg
Edited By: Nasim Chowdhury
Published By: Darussalam
P510

Hadith ~ Prick he recieves from a thorn

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Sa’eed Al-Khudri and Abu-Huraira (may Allah be pleased with them): ‘The Prophet (May Allah exalt his mention and protect him from imperfection) said: “No fatigue, no disease, no sorrow, no sadness, no hurt, no distress befalls a Muslim, even if it were the prick he recieves from a thorn, but that Allah expiates some of his sins for it.” (Bukhari)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (1)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapiter 3, Page 121, Number 35

Ayaat 14-16 ~ Ta-Ha

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

14. “Verily! I am Allâh! Lâ ilâha illa Ana (none has the right to be worshipped but I), so worship Me, and perform As­Salât for My Remembrance.

15. “Verily, the Hour is coming and My Will is to keep it hidden that every person may be rewarded for that which he strives.

16. “Therefore, let not the one who believes not therein, but follows his own lusts, divert you therefrom, lest you perish.

Sura 20. Ta-Ha

Commentary ~ Wise Sayings from Fudail and Ibn Mubarak

In the name of Allah, Most Gracious, Most Merciful.

Fudail bin ‘Iyad said: “If you are not able to fast or pray, then know that you are shackled and confined by your sins.” Allah (the Exalted) says:

“Yes! Whosoever earns evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell); they will dwell therein forever.” (Quran 2:81)

Ibn Mubarak said: “I saw that sins cause hearts to die, that base actions lead to their addiction, that avoiding sins is life for the heart, and that it is better for your soul for you to disobey it.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
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ISBN: 9960-897-59-1
Page 149

Hadith ~ Testify that he has faith

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Sa’eed Al-Khudri(may Allah be pleased with him): ‘The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “When you see a man frequenting the mosque constantly, testify that he has faith. Allah said: “The Mosques of Allah shall be maintained only by those who believe in Allah and the Last Day, perform the prayer, and give zakat and fear none but Allah. It is they who are expected to be on true guidance.*” (9:18) (At-Termizi)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (2)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapiter 175, Page 717, Number 559

Ayaat 64-82 ~ Al-Kahf (The Cave)

In the name of Allah, Most Gracious, Most Merciful.

64. [Mûsa (Moses)] said: “That is what we have been seeking.” So they went back retracing their footsteps.

65. Then they found one of Our slaves, unto whom We had bestowed mercy from Us, and whom We had taught knowledge from Us.

66. Mûsa (Moses) said to him (Khidr) “May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allâh)?”

67. He (Khidr) said: “Verily! You will not be able to have patience with me!

68. “And how can you have patience about a thing which you know not?”

69. Mûsa (Moses) said: “If Allâh will, you will find me patient, and I will not disobey you in aught.”

70. He (Khidr) said: “Then, if you follow me, ask me not about anything till I myself mention it to you.”

71. So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Mûsa (Moses) said: “Have you scuttled it in order to drown its people? Verily, you have committed a thing “Imra” (a Munkar – evil, bad, dreadful thing).”

72. He (Khidr) said: “Did I not tell you, that you would not be able to have patience with me?”

73. [Mûsa (Moses)] said: “Call me not to account for what I forgot, and be not hard upon me for my affair (with you).”

74. Then they both proceeded, till they met a boy, he (Khidr) killed him. Mûsa (Moses) said: “Have you killed an innocent person who had killed none? Verily, you have committed a thing “Nukra” (a great Munkar – prohibited, evil, dreadful thing)!”

75. (Khidr) said: “Did I not tell you that you can have no patience with me?”

76. [Mûsa (Moses)] said: “If I ask you anything after this, keep me not in your company, you have received an excuse from me.”

77. Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Mûsa (Moses)] said: If you had wished, surely, you could have taken wages for it!”

78. (Khidr) said: “This is the parting between me and you, I will tell you the interpretation of (those) things over which you were unable to hold patience.

79. “As for the ship, it belonged to Masâkîn (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king after them who seized every ship by force.

80. “And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief.

81. “So we intended that their Lord should change him for them for one better in righteousness and near to mercy.

82. “And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of those (things) over which you could not hold patience.”

Sura 18. Al-Kahf (The Cave)

Commentary ~ He left without Anything

In the name of Allah, Most Gracious, Most Merciful.

Hasan, the son of Abul-Hasan, entered upon Abdullah bin Ahtam, visiting him during his illness. He saw Ibn Ahtam point his finger toward a box in his house. He went to the box and asked Hasan, “O Abu Sa’eed, what would you say about one hundred thousand in this box, of which I have never paid Zakat and from which I have never joined ties of relations.” Hasan replied, “May your mother lose you. For whom were you gathering this wealth?” Ibn Ahtam explained, “I gathered it for difficult times, or the harshness of a cruel ruler, or for an increase in wives and children.”

Shortly after this meeting, Ibn Ahtam died and as he was being buried, Hasan said to those present, “Look at this pitiable person. Satan came to him, making him fear poverty and kept him from spending of that which Allah (the Exalted) gave to him. And now he has departed from this world, empty-handed and miserable.” Hasan then turned to the inheritors of the deceased and said, “Let not this wealth deceive you as it deceived this companion of yours. This wealth has come to you in a Halal manner, so do not let it be your destruction. For indeed the greatest sorrow on the Day of Judgment will be to see your wealth, which you toiled to gather (from both Halal and Haram sources), in the scales of your inheritors – if they do good with the money (charity, etc.), the good deed is with them, and the sin of that wealth is upon you.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 33

Hadith ~ Loves for his brother

In the name of Allah, Most Gracious, Most Merciful.

Abu Hamzah Anas bin Malik (May Allah be satisfied with him) who was the servant of the Messenger of Allah (SAWS) reported that the Prophet (SAWS) said: “None of you truly believes (in Allah and His religion) until he loves for his brother what he loves for himself.” [Bukhari & Muslim]

SAWS: May Allah exalt his mention and protect him from imperfection

40 Hadith Nawawi
Hadith No. 13

Ayaat 46-49 ~ Al-Kahf (The Cave)

In the name of Allah, Most Gracious, Most Merciful.

46. Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allâh’s obedience, good and nice talk, remembrance of Allâh with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope.

47. And (remember) the Day We shall cause the mountains to pass away (like clouds of dust), and you will see the earth as a levelled plain, and we shall gather them all together so as to leave not one of them behind.

48. And they will be set before your Lord in (lines as) rows, (and Allâh will say): “Now indeed, you have come to Us as We created you the first time. Nay, but you thought that We had appointed no meeting for you (with Us).”

49. And the Book (one’s Record) will be placed (in the right hand for a believer in the Oneness of Allâh, and in the left hand for a disbeliever in the Oneness of Allâh), and you will see the Mujrimûn (criminals, polytheists, sinners, etc.), fearful of that which is (recorded) therein. They will say: “Woe to us! What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers!” And they will find all that they did, placed before them, and your Lord treats no one with injustice.

Sura 18. Al-Kahf (The Cave)

Commentary ~ Allah’s complete Justice and Mercy

In the name of Allah, Most Gracious, Most Merciful.

It is related that a woman went to the Prophet Dawud (PBUH) and said, “O Prophet of Allah, is your Lord an oppressor or is He just?” The Prophet replied, “Woe unto you, O woman, He is the All-Just, Who never oppresses. What is your story?”

She explained that she was a widow with three daughters and that she provided for them by what she would spin with her hands. She explained, “Yesterday, I tied what I had spun into a red cloth to sell in the marketplace so as to provide for my children. As I was walking, a bird came and snatched the cloth from me and flew away, leaving me with nothing to sell for the provision of my children.”

As the woman was speaking to Dawud (PBUH), someone came knocking on his door. He gave permission for them to enter and learned that they were ten businessmen bringing with them one hundred dinars each. They said, “O Prophet of Allah, give this wealth to the one that is deserving.” Dawud asked them what had brought them to him with their wealth.

They explained, “O Prophet of Allah, we were on a boat, the wind was very violent, and we were about to drown when a bird came and dropped a red cloth upon us. In this cloth was some yarn and with this we were able to block the hole in the ship until the winds subsided and we vowed that each one of us would give one hundred dinars in charity. So give that amount to whomever you please.” Dawud turned to the woman and said, “Your Lord does business for you in the land and in the sea, yet you ask whether He oppresses!” He gave the 1000 dinars and said: “Spend this on your children.”

PBUH: Peace be upon him

Gems and Jewels
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Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 68

Hadith ~ Be brothers and servants of Allah

In the name of Allah, Most Gracious, Most Merciful.

Narrated Anas (may Allah be pleased with him); ‘Allah’s Messenger (May Allah exalt his mention and protect him from imperfection) said: “Do not boycott one another, and do not detest one another, and do not desert one another. Be brothers and servants of Allah. It is not permissable for a Muslim to desert (not talk to) his fellow-Muslim for more than three nights.” (At-Termizi)

Narrated Abu-Huraira (may Allah be pleased with him); ‘Allah’s Messenger (May Allah exalt his mention and protect him from imperfection) said: “All Muslims are brothers. A Muslim does not wrong his fellow-Muslim, desert him, nor despise him. Piety is found here – (pointing three times to his chest) – despising one’s Muslim brother is enough evil for any man to do. Every Muslim’s blood, property and honor are unlawful to be violated by another Muslim.” (At-Termizi).

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (2)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Hadith 1: Chapiter 252, Page 1012, Number 867
Hadith 2: Chapiter 252, Page 1012, Number 868

Ayaat 22-31 ~ An-Nahl (The Bees)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

22. Your Ilah (God) is One Ilah (God Allah, none has the right to be worshipped but He). But for those who believe not in the Hereafter, their hearts deny (the faith in the Oneness of Allah), and they are proud.

23. Certainly, Allah knows what they conceal and what they reveal. Truly, He likes not the proud.

24. And when it is said to them: “What is it that your Lord has sent down (unto Muhammad)?” They say: “Tales of the men of old!”

25. They will bear their own burdens in full on the Day of Resurrection, and also of the burdens of those whom they misled without knowledge. Evil indeed is that which they shall bear!

26. Those before them indeed plotted, but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive.

27. Then, on the Day of Resurrection, He will disgrace them and will say: “Where are My (so called) ‘partners’ concerning whom you used to disagree and dispute (with the believers, by defying and disobeying Allah)?” Those who have been given the knowledge (about the Torment of Allah for the disbelievers) will say: “Verily! Disgrace this Day and misery are upon the disbelievers.

28. “Those whose lives the angels take while they are doing wrong to themselves (by disbelief and by associating partners in worship with Allah and by committing all kinds of crimes and evil deeds).” Then, they will make (false) submission (saying): “We used not to do any evil.” (The angels will reply): “Yes! Truly, Allah is All-Knower of what you used to do.

29. “So enter the gates of Hell, to abide therein, and indeed, what an evil abode will be for the arrogant.”

30. And (when) it is said to those who are the Muttaqûn (pious – see V.2:2) “What is it that your Lord has sent down?” They say: “That which is good.” For those who do good in this world, there is good, and the home of the Hereafter will be better. And excellent indeed will be the home (i.e. Paradise) of the Muttaqûn.

31. ‘Adn (Eden) Paradise (Gardens of Eternity) which they will enter, under which rivers flow, they will have therein all that they wish. Thus Allah rewards the Muttaqûn.

32. Those whose lives the angels take while they are in a pious state (i.e. pure from all evil, and worshipping none but Allah Alone) saying (to them): Salamun ‘Alaikum (peace be on you) enter you Paradise, because of (the good) which you used to do (in the world).

Sura 16. An-Nahl (The Bees)

Commentary ~ Good Advice

In the name of Allah, Most Gracious, Most Merciful.

Shu’bah and Qatadah related from Yunus bin Jubair, who said that he and his companions visited Jundub and said to him, “Give us some advice.’ He replied, “I advise you to fear Allah. I advise you to adhere to the Qur’an – for it is light in the darkest of nights and it is guidance during the day. Apply it… and if a trial, such as poverty, comes to you, give precedence to your religion over wealth. If that trial worsens, continue to put your religion before your wealth and your soul, for indeed the only one who is destroyed is the one whose religion is destroyed; the one who is poor is the one who has lost his religion. Know that there is no poverty after Paradise and there is no richness after the Hellfire.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 42

Hadith ~ Whosoever believes in Allah and the Last Day

In the name of Allah, Most Gracious, Most Merciful.

Narrated by Abu-Huraira (may Allah be pleased with him): ‘Allah’s Messenger (May Allah exalt his mention and protect him from imperfection) said: “Whosoever believes in Allah and the Last Day should not harm his neighbor, and whosoever believes in Allah and the Last Day should entertain his guest generously and whosoever believes in Allah and the Last Day should speak what is good or keep silent (i.e. abstain from all kinds of evil and dirty talk, e.g. abusing, lying, backbiting etc.).'” (Bukhari)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (2)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapiter 236, Page 959, Number 810

Ayaat 71-72 ~ At-Taubah (The Repentance)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

71. The believers, men and women, are Auliyâ’ (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden); they perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and obey Allâh and His Messenger. Allâh will have His Mercy on them. Surely Allâh is All-Mighty, All-Wise.

72. Allâh has promised to the believers -men and women, – Gardens under which rivers flow to dwell therein forever, and beautiful mansions in Gardens of ‘Adn (Eden Paradise). But the greatest bliss is the Good Pleasure of Allâh. That is the supreme success.

Sura 9. At-Taubah (The Repentance)

Commentary ~ The Way of a Muslim in His Life

In the name of Allah, Most Gracious, Most Merciful.

The life of a Muslim must stand on seven foundations: adherence to Allah’s Book, following the way of Allah’s Messenger (May Allah exalt his mention and protect him from imperfection), eating that which is lawful, refraining from harming others, staying away from sins, repenting frequently, and fulfilling the rights of others. In the past and present, the great Islamic jurists of this nation have confirmed that the Muslim’s life must be based on the aforesaid foundations. Brother Muslim, you must remain firm upon those seven comprehensive foundations – by the Will of Allah – until the day you die.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 147