Ayaat 26-32 ~ Al-Hajj (The Pilgrimage)

In the name of Allah, Most Gracious, Most Merciful.

26. And (remember) when We showed Ibrâhim (Abraham) the site of the (Sacred) House (the Ka’bah at Makkah) (saying): “Associate not anything (in worship) with Me, [Lâ ilâha ill-Allâh (none has the right to be worshipped but Allâh Islâmic Monotheism], and sanctify My House for those who circumambulate it, and those who stand up for prayer, and those who bow (submit themselves with humility and obedience to Allâh), and make prostration (in prayer, etc.);”

27. And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).

28. That they may witness things that are of benefit to them, and mention the Name of Allâh on appointed days[1], over the beast of cattle that He has provided for them (for sacrifice)[2]. Then eat thereof and feed therewith the poor who have a very hard time.

29. Then let them complete the prescribed duties (Manâsik of Hajj) for them, and perform their vows, and circumambulate the Ancient House[3].

30. That, and whoever honours the sacred things of Allâh, then that is better for him with his Lord. The cattle are lawful to you, except those (that will be) mentioned to you (as exceptions). So shun the abomination (worshipping) of idol, and shun lying speech (false statements)

31. Hunafâ’ Lillâh (i.e. to worship none but Allâh), not associating partners (in worship, etc.) unto Him and whoever assigns partners to Allâh, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.

32. Thus it is [is an obligation that mankind owes to Allâh]. And whosoever honours the Symbols of Allâh, then it is truly from the piety of the heart.

Sura 22. Al-Hajj (The Pilgrimage)

[1]: On appointed days: i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjâh

[2]: And mention the Name of Allâh:at the time of their slaughtering by saying: Bismillah, Wallâhu-Akbar, Allâhumma Minka wa Ilaik

[3]: the Ancient House: the Ka’bah at Makkah

[4]: Thus it is: what has been mentioned in the above said Verses (27, 28, 29, 30, 31)

*Note: The Hajj is one of the pillars of Islam. If you have the means try to accomplish it as soon as possible inchaAllah. Now is the time to start the process of reservation. Who knows (Allah Alim) if we will be here next year. May Allah help us inchaAllah complete our religious duties with sincerity. Ameen.

Commentary ~ The emotional bank balance

In the name of Allah, Most Gracious, Most Merciful.

We dictate how others think of us. If a person were to see you in the market and frown at you, then see you at the grocer’s and frown at you, and then you bump into him at a wedding party and see him frowning at you, you would form a picture of him in your mind. If you were to see him again, or even hear of him again, his frowning face would instantly come mind. Isn’t that true?

If a person meets you with a smile, then he meets you elsewhere with a smile, and so on, there will be a positive smiling picture of him imprinted in your mind.

This is concerning someone with whom you have no relationship and only meet with every now and then. But as for those whom we meet all the time, like a wife, children, work colleagues and neighbours, then we don’t always deal with them in the same manner. Yes, they will see us laughing and joking, but no doubt they will also see us sometimes angry, frowning, argumentative or even insulting because we are, after all, human beings.

Consequently, their love for us is governed by our good or bad conduct towards them. If you wish, you can say that their love for us is in proportion to the emotional credit that we may have in our accounts with them. How so?

When you show good conduct towards a person, you are in reality depositing fond memories about yourself in his memory register. In other words, it is as if he has opened up an account for you in his heart where he keeps safe his love and respect for you. Thereafter, your bank balance either increases or decreases. Hence, each time you meet him with a smile, your emotional bank balance increases. Each time you give him a gift, it also increases. Every act of courtesy increases it further. Similarly, each time you offend, insult or curse a person, you make a withdrawal from that emotional bank balance.

Similarly, if you have a huge balance with a person and one day end up angering him, you withdraw only a small percentage from your emotional bank balance due to the huge original balance.

If a beloved comes with one vice,

His virtues come to the rescue with a thousand intercessors

However, if you don’t have an emotional bank balance with a person to begin with and then begin to withdraw, then your account with him will be in deficit. Subsequently, he may develop a dislike for you since you continue to withdraw but never deposit.

You may have heard the story about a wife who was divorced by her husband. When asked about the reason for the divorce, she said, “It was a trivial reason. He wanted me to go with him to see his sister and I refused. He became angry and began insulting and cursing me, and then eventually divorced me!”

If you contemplate a little why she got divorced, you would discover that the reason was not as trivial as she claimed. Rather, the incident was the last straw that broke the camel’s back!

It is said that there was once a man who had a strong camel. One day he decided to travel, so he placed all his belongings on the camel’s back and tied it up. The poor camel tried to withstand the pressure as he managed to place on its back the load of four camels. The camel began to waver as the people shouted at the man saying, “Enough!” But the man didn’t listen. He finally took a belt made out of straw and placed it on the camel, saying, “This is very light, and this is the last thing I will place on it.” As soon as he placed the belt on it, the camel fell to the ground. Thus, his story became an idiom and it was said, “The last straw which broke the camel’s back!”

If you think about it, you will realise that the belt was quite innocent, for it was not the belt that broke the camel’s back. Rather, the back was broken due to the heavy overall load that was placed on it, which it tried to withstand with patience until it could stand it no longer. The miniscule weight of the belt then finally broke its back.

The same goes for the woman who was divorced by her husband (*Note: the same applies to a husband towards his wife). I can say for certain that the reason was not just the fact that she refused to visit his sister. Rather, it was a number of things including refusing to fulfill his requests and his wishes, the lack of love between the two, her arrogance and the lack of respect she had for his views. She continued to withdraw from her emotional bank account without depositing anything. She continued to hurt him without healing his wounds. He continued to bear her with patience, until this incident happened which broke the camel’s back.

If she were to have contributed to her emotional bank account on a regular basis by meeting him nicely, spoiling him a little, making herself beloved to him, joking and being light-hearted with him, taking care of his food and clothes and respecting his views, she would have had a huge emotional bank balance. She would have been a millionaire in his heart. Consequently, it would not have mattered much if her emotional bank balance decreased slightly because her wrong actions would have disappeared in the sea of her virtues.

You can say the same about a troublemaking student who has made one mistake due to which his teacher become very angry and perhaps punish him, or threw him out of the classroom. Then the student may complain, “Such-and-such a colleague of mine does things much worse than me, yet he isn’t punished! As for me, I didn’t do anything, except that I made a joke without permission.” He doesn’t realise that the joke was the last straw which broke the camel’s back. He had always hurt his teacher without healing his wounds. The same can be said about colleagues or neighbours who argue amongst each other.

Hence, we are always in need of depositing into the emotional bank balance that lies in people’s hearts. The husband should look for opportunities to deposit into his wife’s heart and continue to increase his points. The wife should do the same. The son should likewise deposit some love in his mother and father’s heart, as should the teacher with his students and a person with his brother. In fact, even the manager should do the same with those who work under him.

In short…
If a beloved comes with one vice,

His virtues come to the rescue with a thousand intercessors

Enjoy your life
Dr. Muhammad ‘Abd Al-Rahaman Al-Arifi
Translated by: Saleem Beg
Edited By: Nasim Chowdhury
Published By: Darussalam
P510

Hadith ~ Prick he recieves from a thorn

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Sa’eed Al-Khudri and Abu-Huraira (may Allah be pleased with them): ‘The Prophet (May Allah exalt his mention and protect him from imperfection) said: “No fatigue, no disease, no sorrow, no sadness, no hurt, no distress befalls a Muslim, even if it were the prick he recieves from a thorn, but that Allah expiates some of his sins for it.” (Bukhari)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (1)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapiter 3, Page 121, Number 35

Ayaat 14-16 ~ Ta-Ha

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

14. “Verily! I am Allâh! Lâ ilâha illa Ana (none has the right to be worshipped but I), so worship Me, and perform As­Salât for My Remembrance.

15. “Verily, the Hour is coming and My Will is to keep it hidden that every person may be rewarded for that which he strives.

16. “Therefore, let not the one who believes not therein, but follows his own lusts, divert you therefrom, lest you perish.

Sura 20. Ta-Ha

Commentary ~ Wise Sayings from Fudail and Ibn Mubarak

In the name of Allah, Most Gracious, Most Merciful.

Fudail bin ‘Iyad said: “If you are not able to fast or pray, then know that you are shackled and confined by your sins.” Allah (the Exalted) says:

“Yes! Whosoever earns evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell); they will dwell therein forever.” (Quran 2:81)

Ibn Mubarak said: “I saw that sins cause hearts to die, that base actions lead to their addiction, that avoiding sins is life for the heart, and that it is better for your soul for you to disobey it.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 149

Hadith ~ Testify that he has faith

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Sa’eed Al-Khudri(may Allah be pleased with him): ‘The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “When you see a man frequenting the mosque constantly, testify that he has faith. Allah said: “The Mosques of Allah shall be maintained only by those who believe in Allah and the Last Day, perform the prayer, and give zakat and fear none but Allah. It is they who are expected to be on true guidance.*” (9:18) (At-Termizi)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (2)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapiter 175, Page 717, Number 559

Ayaat 64-82 ~ Al-Kahf (The Cave)

In the name of Allah, Most Gracious, Most Merciful.

64. [Mûsa (Moses)] said: “That is what we have been seeking.” So they went back retracing their footsteps.

65. Then they found one of Our slaves, unto whom We had bestowed mercy from Us, and whom We had taught knowledge from Us.

66. Mûsa (Moses) said to him (Khidr) “May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allâh)?”

67. He (Khidr) said: “Verily! You will not be able to have patience with me!

68. “And how can you have patience about a thing which you know not?”

69. Mûsa (Moses) said: “If Allâh will, you will find me patient, and I will not disobey you in aught.”

70. He (Khidr) said: “Then, if you follow me, ask me not about anything till I myself mention it to you.”

71. So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Mûsa (Moses) said: “Have you scuttled it in order to drown its people? Verily, you have committed a thing “Imra” (a Munkar – evil, bad, dreadful thing).”

72. He (Khidr) said: “Did I not tell you, that you would not be able to have patience with me?”

73. [Mûsa (Moses)] said: “Call me not to account for what I forgot, and be not hard upon me for my affair (with you).”

74. Then they both proceeded, till they met a boy, he (Khidr) killed him. Mûsa (Moses) said: “Have you killed an innocent person who had killed none? Verily, you have committed a thing “Nukra” (a great Munkar – prohibited, evil, dreadful thing)!”

75. (Khidr) said: “Did I not tell you that you can have no patience with me?”

76. [Mûsa (Moses)] said: “If I ask you anything after this, keep me not in your company, you have received an excuse from me.”

77. Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Mûsa (Moses)] said: If you had wished, surely, you could have taken wages for it!”

78. (Khidr) said: “This is the parting between me and you, I will tell you the interpretation of (those) things over which you were unable to hold patience.

79. “As for the ship, it belonged to Masâkîn (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king after them who seized every ship by force.

80. “And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief.

81. “So we intended that their Lord should change him for them for one better in righteousness and near to mercy.

82. “And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of those (things) over which you could not hold patience.”

Sura 18. Al-Kahf (The Cave)

Commentary ~ He left without Anything

In the name of Allah, Most Gracious, Most Merciful.

Hasan, the son of Abul-Hasan, entered upon Abdullah bin Ahtam, visiting him during his illness. He saw Ibn Ahtam point his finger toward a box in his house. He went to the box and asked Hasan, “O Abu Sa’eed, what would you say about one hundred thousand in this box, of which I have never paid Zakat and from which I have never joined ties of relations.” Hasan replied, “May your mother lose you. For whom were you gathering this wealth?” Ibn Ahtam explained, “I gathered it for difficult times, or the harshness of a cruel ruler, or for an increase in wives and children.”

Shortly after this meeting, Ibn Ahtam died and as he was being buried, Hasan said to those present, “Look at this pitiable person. Satan came to him, making him fear poverty and kept him from spending of that which Allah (the Exalted) gave to him. And now he has departed from this world, empty-handed and miserable.” Hasan then turned to the inheritors of the deceased and said, “Let not this wealth deceive you as it deceived this companion of yours. This wealth has come to you in a Halal manner, so do not let it be your destruction. For indeed the greatest sorrow on the Day of Judgment will be to see your wealth, which you toiled to gather (from both Halal and Haram sources), in the scales of your inheritors – if they do good with the money (charity, etc.), the good deed is with them, and the sin of that wealth is upon you.”

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 33