Commentary ~ Take account of yourselves

In the name of Allah, Most Gracious, Most Merciful.

Umar Ibn al-Khattab (May Allah be pleased with him) said: “Take account of yourselves before you are taken to account. Weigh your deeds before they are weighed for you and beautify yourselves (with good deeds) for the great display (on the Day of Judgment).”

On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allâh warns you against Himself (His Punishment) and Allâh is full of Kindness to the (His) slaves. (Koran 3:30)

So whosoever does good equal to the weight of an atom (or a small ant), shall see it. And whosoever does evil equal to the weight of an atom (or a small ant), shall see it. (Koran 99:7-8)

Knows he not that when the contents of the graves are brought out and poured forth (all mankind is resurrected). And that which is in the breasts (of men) shall be made known. Verily, that Day (i.e. the Day of Resurrection) their Lord will be Well-Acquainted with them (as to their deeds), (and will reward them for their deeds). (Koran 100:9-11)

Hadith ~ Whoever loves meeting with Allah (The Exalted)

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Musa (may Allah be pleased with him): ‘The Prophet (May Allah exalt his mention and protect him from imperfection) said: “Whoever loves meeting with Allah (The Exalted), Allah too, loves meeting with him; and whoever hates meeting with Allah, Allah too hates meeting with him.” (Bukhari)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (1)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapiter 342, Page 1213, Number 1088

Ayaat 21-26 ~ Al-Jathiyah (The Kneeling)

In the name of Allah, Most Gracious, Most Merciful.

21. Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make.

22. And Allâh has created the heavens and the earth with truth, in order that each person may be recompensed what he has earned, and they will not be wronged.

23. Have you seen him who takes his own lust (vain desires) as his ilâh (god), and Allâh knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allâh? Will you not then remember?

24. And they say: “There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time). And they have no knowledge of it, they only conjecture.

25. And when Our Clear Verses are recited to them, their argument is no other than that they say: “Bring back our (dead) fathers, if you are truthful!”

26. Say (to them): “Allâh gives you life, then causes you to die, then He will assemble you on the Day of Resurrection about which there is no doubt. But most of mankind know not.”

Sura 45. Al-Jathiyah (The Kneeling)

Commentary ~ Good and Bad Deeds

In the name of Allah, Most Gracious, Most Merciful.

Imam Ibn al-Qayyim al-Jawziyyah (rahimahuAllah), in his book Ad-Da’ Wad-Dawa’, said that surely sins are like the seeds of fruits that always bear like fruits. Some of our pious predecessors have said that indeed the punishment for committing a sin is that one is compelled to commit sin again, and the reward for committing a good deed is the guidance to follow that up with yet another good deed. This singular action of doing a good deed bears a series of good deeds and in turn one’s profits multiply. Similarly bad deeds beget more bad deeds and begin to take shape and permanence in one’s character.

If a righteous person were to leave a good deed, he would feel confined and constricted, though he lives in a world of vast magnitude. Much like a fish out of water, the soul finds rest only in the tides of moral decency. So, it is the same for the sinner, who finds comfort only in the familiarity and repetition of an old sin. He, too, feels the same sense of longing as the righteous person does. He sins not for the pleasure that is derived from it, but to pacify the pain that being away from it brings.

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 32

Hadith ~ Before he is asked

In the name of Allah, Most Gracious, Most Merciful.

Abu Barzah (May Allah be pleased with him) reported: The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “Man’s feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it and how did he dispose of it, and about his body, how did he wear it out.” (At-Tirmidhi)

1. This Hadith first of all highlights the importance and value of this transitory life, every breath of which is invaluable. Not a moment of it should, therefore, be wasted in the disobedience of Allah because one shall also be made to account for it.

2. Man shall also be answerable for his knowledge. Here, we find an inducement for acquiring religious knowledge because that alone is beneficial for him. He should make use of his knowledge for winning the pleasure of Allah. If he does not do that then he must think about the justification for not doing so. He must also think how he would be facing Allah on the Day of Resurrection.

3. The question in respect of wealth raised in this Hadith clearly shows that one should earn wealth by legitimate means only and spend it strictly in a lawful manner. If he takes to unfair means of income or squanders it, he will be sinful and required to account for the violation of the Divine injunctions.

4. One should protect his body from everything that is unlawful and force himself to submit to the Divine injunctions. When he is asked to account for neglecting them, it will be difficult for him to escape the consequences of accountability.

In short, this Hadith makes one conscious of the accountability so that one keeps it all the time in view so that he will be saved from humiliation on the Day of Resurrection. How nice would it really be if one bears the accountability of the day of Resurrection always in mind!

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 50, Page 137, No 407