Hadith ~ Which charity is the most superior in reward

In the name of Allah, Most Gracious, Most Merciful.

Narrated Abu-Huraira (may Allah be pleased with him): ‘A man came to the Prophet (May Allah exalt his mention and protect him from imperfection) and asked: “O Allah’s Messenger which charity is the most superior in reward?” He replied: “The charity that you give while you are healthy, niggardly and afraid of poverty and wishing to become wealthy. Do not delay it to the time of approaching death and then say: ‘Give so much to so and so, and so much to so and so.’ (And it already belongs to such and such (his heirs)).”‘ (Bukhari)

Riyaadiss-Saliheen (The Meadows of the Righteous) (Abridged)
By Imam An Nawawi Vol. (1)
Publisher: Dar Al-Manarah
ISBN: 977.6005.23.3
Chapiter 12, Page 205, Number

Ayaat 9-15 ~ Al-Isra’ (The Journey by Night)

In the name of Allah, Most Gracious, Most Merciful.

9. Verily, this Qur’ân guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allâh and His Messenger, Muhammad , etc.). who work deeds of righteousness, that they shall have a great reward (Paradise).

10. And that those who believe not in the Hereafter (i.e. they disbelieve that they will be recompensed for what they did in this world, good or bad, etc.), for them We have prepared a painful torment (Hell).

11. And man invokes (Allâh) for evil as he invokes (Allâh) for good and man is ever hasty [i.e., if he is angry with somebody, he invokes (saying): “O Allâh! Curse him, etc.” and that one should not do, but one should be patient].

12. And We have appointed the night and the day as two Ayât (signs etc.). Then, We have made dark the sign of the night while We have made the sign of day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation.

13. And We have fastened every man’s deeds to his neck, and on the Day of Resurrection, We shall bring out for him a book which he will find wide open.

14. (It will be said to him): “Read your book. You yourself are sufficient as a reckoner against you this Day.”

15. Whoever goes right, then he goes right only for the benefit of his ownself. And whoever goes astray, then he goes astray to his own loss. No one laden with burdens can bear another’s burden. And We never punish until We have sent a Messenger (to give warning).

Sura 17. Al-Isra’ (The Journey by Night)

Commentary ~ Water in a Jug

In the name of Allah, Most Gracious, Most Merciful.

Here is a story of Sheikh Mohammed Murte’ach who died in the year 328 (939-940).

The Sheikh said: “I made thirteen trips to the Kabah, but when I think about it I realized that everything I did was only for show. – How so? they asked him. – One day he said my mother had ordered me to bring her water in a jug, the task seemed difficult and heavy to me; I concluded that all my trips to the Kabah were pure acts of hypocrisy, since the rights of a mother on her son override many honors that we owe to the Kabah.”

Hadith ~ The Hadith of Jibreel (Gabriel) (alaihis salaam)

In the name of Allah, Most Gracious, Most Merciful.

‘Umar bin Al-Khattab (May Allah be pleased with them) said: Once we were sitting in the company of the Messenger of Allah (SAWS) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (SAWS) leaning his knees against the knees of the Prophet (SAWS) and placing both of his palms over his two thighs and said, “O Muhammad (SAWS)! Tell me about Islam”. He (SAWS) replied, “Islam is to testify that none has the right to be worshiped but Allah, and that Muhammad (SAWS) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it.” He replied: “You have spoken the truth”. We were surprised to see that he had asked him and confirmed the correctness of the answers. He then inquired: “Tell me about Iman (faith)”. He (SAWS) said. “It is to believe in Allah, and His Books, and His Messengers and the Last Day and that you believe in fore-ordainment, its bad and good consequences.” He said, “You have spoken the truth.” He then inquired: “Tell me about Ihsan.” He (SAWS) said, “It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you”. He inquired: “Inform me about the Hour (i.e., the Day of Resurrection)”. He (SAWS) replied, “I have no more knowledge thereof than you”. He said, “Inform me about some of its signs”. He (SAWS) said, “They are -that a bonds-woman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings”. Then he departed. The Messenger of Allah kept silent for a while then he said to me, “O ‘Umar! Do you know who the questioner was?” I replied, “Allah and His Messenger know better”. The Prophet (SAWS) said, “He was Jibreel (the Angel Gabriel); he came to you to teach you your religion”. (Muslim).

Commentary: This Hadith is known as ‘Hadith Jibril’. It mentions the basics of Islam the details of which are known to every Muslim. Al-Qadr (Divine foreordainment) means that Allah already knows and had recorded everything that will happen until the Day of Resurrection. Now whatever happens is in accordance with that knowledge and writing. What is meant by its good and bad consequences can be illustrated by saying that tranquillity, prosperity and abundance of crops come in the category of good consequences. Famine, calamities and troubles, etc., fall in the list as evil consequences. But we regard them good or bad according to our own understanding; otherwise, every action of Allah has some wisdom and expedience which are known to Him Alone.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 5, Page 25, No 60

Ayaat 155-157 ~ Al-Baqarah (The Cow)

In the name of Allah, Most Gracious, Most Merciful.

155. And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sâbirin (the patient ones, etc.).

156. Who, when afflicted with calamity, say: “Truly! To Allâh we belong and truly, to Him we shall return.”

157. They are those on whom are the Salawât [1] from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided-ones.

Sura 2. Al-Baqarah (The Cow)

[1]: Salawât: i.e. blessings, etc. i.e. who are blessed and will be forgiven

Hadith ~ In complete submission

In the name of Allah, Most Gracious, Most Merciful.

“O people! Do not be too eager from the demand of this world. A person only gets what has been pre-written for them and no person will leave this world before what has been assigned to them from this world comes to them in complete submission.”

Translated from:
Riyad as-Salihin (Les Jardins des vertueux)
de l’Imam Mohieddine Annawawi 631 – 676
Traduction et Commentaire du Dr Salaheddine Keshrid (Tunisie)
Éditeur: Dar Al-Gharb Al-Islami

Ayaat 1-3 ~ Al-Asr (The Time)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

1. By Al-‘Asr (the time).

2. Verily! Man is in loss,

3. Except those who believe[1] and do righteous good deeds, and recommend one another to the truth[2], and recommend one another to patience[3].

Sura 103. Al-Asr (The Time)

[1]: in Islâmic Monotheism

[2]: i.e. order one another to perform all kinds of good deeds (Al-Ma’rûf)which Allâh has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar)which Allâh has forbidden

[3]: For the sufferings, harms, and injuries which one may encounter in Allâh’s Cause during preaching His religion of Islâmic Monotheism or Jihâd, etc.