Ayaat 30-35 ~ Al-Anbiyah’ (The Prophets)

In the name of Allah, Most Gracious, Most Merciful.

30. Have not those who disbelieve known that the heavens and the earth were joined together as one united piece, then We parted them? And We have made from water every living thing. Will they not then believe[1]?

31. And We have placed on the earth firm mountains, lest it should shake with them, and We placed therein broad highways for them to pass through, that they may be guided.

32. And We have made the heaven a roof, safe and well guarded. Yet they turn away from its signs.

33. And He it is Who has created the night and the day, and the sun and the moon, each in an orbit floating.

34. And We granted not to any human being immortality before you, then if you die, would they live forever?

35. Everyone is going to taste death, and We shall make a trial of you with evil and with good, and to Us you will be returned.

Sura 21. Al-Anbiyah’ (The Prophets)

[1] This verse contains truths about the formation of planets and the earth, which have been confirmed by recent scientific discoveries.

Commentary ~ The Good Life Is Achieved Through The Performance Of Good Deeds

In the name of Allah, Most Gracious, Most Merciful.

Whoever wants the good life – sufficient provision, peace of mind, health, etc. – should strive to do good deeds, performing them only for Allah. Allah said:

“If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e., Islam) We should surely have bestowed on them water (rain) in abundance.” (Quran 72:16)

In a Qudsi Hadith, the Prophet (May Allah exalt his mention and protect him from imperfection) related that Allah said, “Had my slaves obeyed Me, I would have provided them with rain during the night, caused the sun to rise upon them during the day, and I would not have made them listen to the sound of thunder.”

Abu Sulaiman Ad-Darani, one of the most eminent of scholars during his time, said, “Whoever makes pure [his intentions and deeds], then his life is made pure [and good] for him. Whoever does the opposite, then his life is made bitter and spoiled for him. Whoever does good deeds in the night is provided for during the day. And whoever does good deeds during the day, is provided for during the night.” It is related about a Shaikh that he would go from one gathering to another, stopping at each gathering only to make this announcement: “Whomsoever it pleases to remain in a state of safety, health, and prosperity, then let him fear Allah.” Al-Fudail bin ‘Iyad, a well-known scholar of the first century, said, “Whenever I disobey Allah, I perceive the effects of that [sin] in the treatment I receive from my riding animal and my female servant.” Whenever you are going through a difficult situation in life, try to remember some blessing for which you were not thankful, or some sin from which you have not repented. Allah said:

“Verily! Allah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves (by committing sins and by being ungrateful and disobedient to Allah).” (Quran 13:11)

“None has the right to be worshipped but You (O Allah), Glorified (and Exalted) be You [above all that (evil) they associate with You]. Truly, I have been of the wrongdoers.” (Quran 21:87)

“So We answered his call, and delivered him from distress. And thus We do deliver the believers (who believe in the Oneness of Allah, abstain from evil and work righteousness).” (Quran 21:88)

“And they said: “Allah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us).” (Quran 3:173)

“So they returned with Grace and Bounty from Allah. No harm touched them.” (Quran 3:174)

“And my affair I leave to Allah.” (Quran 40:44)

“So Allah saved him from evils that they plotted (against him)” (Quran 40:44)

“That which Allah wills (will come to pass)! There is no power but with Allah.” (quran 18:39)

“It was better for you to say, when you entered your garden: “That which Allah wills (will come to pass)! There is no power but with Allah.” (Quran 18:39)

Gems and Jewels
Compiled by: Abdul-Malik Mujahid
Publisher: Maktaba Dar-us-Salam
ISBN: 9960-897-59-1
Page 315

Hadith ~ The Bankrupt

In the name of Allah, Most Gracious, Most Merciful.

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) said: “Do you know who is the bankrupt?” They said: “The bankrupt among us is one who has neither money with him nor any property”. He said, “The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat (Prayers), Saum (Fasting) and Sadaqah (Zakat and Charity). He comes having reviled others, brought calamity against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand and tongue). If his good deeds are not enough to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire”. (Muslim)

Commentary:
Keep in mind that the bankrupt is a person who had money but then lost it. The bankrupt of the Ummah of The Messenger of Allah (May Allah exalt his mention and protect him from imperfection) is the one who had mountains of good deeds but lost them because of the bad treatment he had towards his fellow creation. Be very careful in how you treat others. You worked hard for your good deeds, don’t give them away. Imagine your good deeds being in the book of your victims (and they get the reward), and their bad deeds being in your own book (and you get the punishment).

Completing ones religious obligations (prayer, alms, fasting, and pilgrimage) is not sufficient so that Allah is pleased with us and is not sufficient in preventing us from going to Hell. What matters most is the real intention of our acts of devotion. If they are truly for Allah, they must prevent us from committing acts of injustice and immorality. But if these acts are for ostentation and to deceive others into getting favours, Allah rejects these acts because of the impurity of our souls. We continue to break all taboos towards Allah and man. This will lead directly to Hell despite our prayers, our alms, our fasting and pilgrimage.

This Hadith tells us that a Muslim has to take strict care in the performance of obligations like prescribed Salat, Zakat, etc, but he has to take similar care in his dealings, manners and morals. Salvation lies in the proper fulfillment of all these requirements. Fulfillment of one at the cost of the other will not be sufficient for salvation.

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 26, Page 77, No 218