Ayaat 111-115 ~ Hud

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

111. And verily, to each of them your Lord will repay their works in full. Surely, He is All-Aware of what they do.

112. So stand (ask Allah to make) you firm and straight (on the religion of Islâmic Monotheism) as you are commanded and those (your companions) who turn in repentance (unto Allah) with you, and transgress not (Allah’s legal limits). Verily, He is All-Seer of what you do.

113. And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allah, nor you would then be helped.

114. And perform As-Salât (Iqâmat-as-Salât), at the two ends of the day and in some hours of the night [i.e. the five compulsory Salât (prayers)]. Verily, the good deeds remove the evil deeds. That is a reminder (an advice) for the mindful (those who accept advice).

115. And be patient; verily, Allah loses not the reward of the good-doers.

Sura 11. Hud

Hadith ~ You will be with those whom you love

In the name of Allah, Most Gracious, Most Merciful.

Anas bin Malik (May Allah be pleased with him) reported: A Bedouin came to Messenger of Allah (SAWS) and said to him, “When will be the Hour (i.e., the Day of Resurrection)?” He (the Prophet (SAWS)) said, “What preparation have you made for it?” He said, “Only the love of Allah and His Messenger.” Then Messenger of Allah (SAWS) said, “You will be with those whom you love.” (Al-Bukhari and Muslim).

The narration in Muslim is: The man replied: “I have made no significant preparation with regard to Salat (prayer), Saum (fasting) and Sadaqah (charity) but I love Allah and His Messenger”.

Commentary: The love of the Companions of the Prophet (SAWS) for Allah and His Prophet (SAWS) was not verbal only, as is the case of present-day Muslims. Their love was full of obedience and submission to Allah in the true sense. This is what the Bedouin mentioned in this Hadith really meant when he said that he had not amassed a large treasure by way of Salat, Saum (fasts) and Sadaqah for presentation on the Day of Resurrection. What he meant by them was voluntary acts and not the obligations. The reason being that the obligatory acts like Salat, Saum and Zakat are incumbent on every Muslim and no one can claim to be a true believer and lover of Allah and His Prophet (SAWS) who ignores them. Any Muslim, who entertains true love of Allah and His Prophet (SAWS), makes it evident in his practical life by his strict performance of the duties and obligations enjoined by Allah and demonstrated by His Prophet (SAWS) through his Sunnah. Even if such a person does not have to his credit a large amount of voluntary acts, he will be declared successful by Allah. This is the real import of this Hadith; otherwise a Muslim’s claim for the love of Allah and His Prophet (SAWS) will be void if he does not fulfill his religious obligations. In fact, without the fulfillment of religious obligations, his claim will be nothing short of self-deception. His claim for the love of Allah and His Prophet (SAWS), which is not supported by his actions, will carry no weight before Allah. This is what the following Ayah of the Noble Qur’an enjoins:

Say: “If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful.” (Koran 3.31)

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 45, Page 122, No 369

Ayaat 45-51 ~ Al-Imran (The Family of Imran)

In the name of Allah, Most Gracious, Most Merciful.

Listen to Recitation

45. (Remember) when the angels said: “O Maryam (Mary)! Verily, Allâh gives you the glad tidings of a Word [“Be!” – and he was! i.e. ‘Iesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah ‘Iesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allâh.”

46. “He will speak to the people in the cradle and in manhood, and he will be one of the righteous.”

47. She said: “O my Lord! How shall I have a son when no man has touched me.” He said: “So (it will be) for Allâh creates what He wills. When He has decreed something, He says to it only: “Be!” and it is.

48. And He (Allâh) will teach him [‘Iesa (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the Taurât (Torah) and the Injeel (Gospel).

49. And will make him [‘Iesa (Jesus)] a Messenger to the Children of Israel (saying): “I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allâh’s Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allâh’s Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe.

50. And I have come confirming that which was before me of the Taurât (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allâh and obey me.

51. Truly! Allâh is my Lord and your Lord, so worship Him (Alone). This is the Straight Path.

Sura 3. Al-Imran (The Family of Imran)

*Note: You can listen to the true account of Prophet Isa’s (Jesus’s) life (peace be upon him) in two audio lectures series, lives of the Prophets and life of Issa here and an ebook by Ibn Kathir here.

Hadith ~ The Magnitude of the Reward

In the name of Allah, Most Gracious, Most Merciful.

Anas (May Allah be pleased with him) reported that the Messenger of Allah (SAWS) said, “When Allah desires good for one of His slaves, He brings forward the punishment for him in this world. When Allah desires evil for His slave, He withholds from him what is due to him on account of his wrong actions and then settles it on the Day of Resurrection.” The Prophet (SAWS) said, “The greatest reward goes together with the greatest affliction. When Allah Almighty loves people, He tests them. All who are content receive His good pleasure. Those who are angry receive His anger.” (At-Tirmidhi).

Commentary: This Hadith shows that, for a Muslim, trials are also a blessing in this world because his sins are forgiven in proportion to the trials he has to face and his reward is increased with the Will of Allah. Thus, a Muslim should always be patient and contented in the event of trial because without these qualities he will not have the privilege associated with them. In fact, his impatience would increase his sins even further.

SAWS: May Allah exalt his mention and protect him from imperfection

Riyaadiss-Saliheen (The Meadows of the Righteous)
By Imam An Nawawi
Chapiter 3, Page 19, No 43

Ayaat 37-42 ~ Az-Zumar (The Groups)

In the name of Allah, Most Gracious, Most Merciful.

37. And whomsoever Allâh guides, for him there will be no misleader. Is not Allâh All-Mighty, Possessor of Retribution?

38. And verily, if you ask them: “Who created the heavens and the earth?” Surely, they will say: “Allâh (has created them).” Say: “Tell me then, the things that you invoke besides Allâh, if Allâh intended some harm for me, could they remove His harm, or if He (Allâh) intended some mercy for me, could they withhold His Mercy?” Say: “Sufficient for me is Allâh; in Him those who trust must put their trust.”

39. Say: “O My people! Work according to your way, I am working (according to my way). Then you will come to know,

40. “To whom comes a disgracing torment, and on whom descends an everlasting torment.”

41. Verily, We have sent down to you (O Muhammad) the Book (this Qur’ân) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you are not a Wakîl (trustee or disposer of affairs, or keeper) over them.

42. It is Allâh Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.

Sura 39. Az-Zumar (The Groups)